This book engages the globally pressing question of how to live and work with the haunting power of the past in the aftermath of mass violence. It brings together a collection of interdisciplinary contributions to reflect on the haunting of post-conflict memory from the perspective of diverse country case studies including South Africa, Rwanda, Zimbabwe, Northern Ireland, North and South Korea, Palestine and Israel, America and Australia. Contributions offer theoretical, empirical and practical insights on the nature of historical trauma and practices of collective healing and repair that include embodied, artistic and culturally relevant forms of wisdom for dealing with the past. While this question has traditionally been explored through the lens of trauma studies in relation to the post-Holocaust experience, this book provides new understandings from a variety of different historical contexts and disciplinary perspectives. Its chapters draw on, challenge and expand the trauma concept to propose more contextually relevant frameworks for transforming haunted memory in the aftermath of historical trauma.

Originally published in 1915, Government by Natural Selection looks at the historical advancement of government through the lens of the Darwinian theory of natural selection. The book examines the history of government and its formation, right up until the early 20th century, when the book was first published. The book suggests that there is a link between Darwinian theory and the development of humans in societies, and that this in turn affected the formation of government over the course of history. The book uses not only Darwinian theory to examine history and the formation of government, but philosophers from both antiquity and the 19th century. This book provides a fascinating examination of politics and history through the application of science, and will be of interest to anthropologists, historians and academics of politics alike.

This volume explores the response of liberals to rightwing attacks during the Red Scare of the late 1940s and early 1950s, establishing it as a defensive approach aimed at warding off efforts to conflate liberalism with communism, but not at striking back at the opposing ideology of conservatism itself. This book finds the combination of the liberal adherence to pragmatism and political pluralism to have been responsible for the weakness of this response. Analyzing the language used in interchanges between rightwing anticommunists and liberals, Michaels shows that those interchanges did not constitute an effort to persuade but rather an effort to discredit the opponent as "un-American." A variety of conflicts-a professor seeking to avoid dismissal by accusing his colleagues of disloyalty, an investigator of rightwing groups assailed for his activities, an openly communist student seeking to justify the existence of his student organization-embody a battle waged over conflicting versions of "America," an attempt by each side to lay exclusive claim to that word. Conflicts over freedom, individualism, Americanism, and the institution of private property demonstrate how rightwing anticommunists and moderate liberals actually subscribed to two mutually incompatible patterns of sociation, making the conflict profound and resistant to reconciliation.

Sometimes enjoying considerable favor, sometimes less, iconography has been an essential element in medieval art historical studies since the beginning of the discipline. Some of the greatest art historians - including Male, Warburg, Panofsky, Morey, and Schapiro - have devoted their lives to understanding and structuring what exactly the subject matter of a work of medieval art can tell. Over the last thirty or so years, scholarship has seen the meaning and methodologies of the term considerably broadened. This companion provides a state-of-the-art assessment of the influence of the foremost iconographers, as well as the methodologies employed and themes that underpin the discipline. The first section focuses on influential thinkers in the field, while the second covers some of the best-known methodologies; the third, and largest section, looks at some of the major themes in medieval art. Taken together, the three sections include thirty-eight chapters, each of which deals with an individual topic. An introduction, historiographical evaluation, and bibliography accompany the individual essays. The authors are recognized experts in the field, and each essay includes original analyses and/or case studies which will hopefully open the field for future research.

The papers collected in this volume focus on the sources for reconstructing the history of the third to fifth centuries AD. The first section, 'Historiography', looks at a small group of chronicles and breviaria whose texts are fundamental for our reconstruction of the history of the third and fourth centuries, some well known, others much less so: Eusebius of Caesarea, Jerome, the lost Kaisergeschichte, and Eutropius. In this section the goal in each case is a specific attempt to come to a better understanding of the structure, composition, date, or author of these historical texts. The second section, 'History', presents a group of historical studies, ranging in time from the death of Constantine in 337 to the vicennalia of Anastasius in 511. In these papers the keys to the conclusions offered arise from a better understanding of the literary sources - particularly chronicles and consularia -, an understanding of the evolution of historical accounts over time, or the employment of sources that are either new or unusual in these particular contexts: consular fasti, coins, papyri, and itineraries.

Might human morality be a product of evolution? An increasing number of philosophers and scientists believe that moral judgment and behaviour emerged because it enhanced the fitness of our distant ancestors. This volume collects some recent explorations of the evidence for this claim, as well as papers examining its implications. Is an evolved morality a genuine morality? Does an evolutionary origin deflate the pretensions of morality, or strip it of its force in guiding behaviour? Is an evolutionary approach compatible with realism about morality? All sides of these debates are represented in this volume.

This title was first published in 2000. Rethinking Prejudice offers the first philosophical monograph on the concept of prejudice. It takes its start from a study of Enlightenment thought, and pursues the topic to the reassessment of prejudice in contemporary hermeneutics. Yet history of ideas is a means rather than an end in this book. Dorschel analyzes the debates about prejudice from the 17th century onwards in order to shed light upon present concerns. Prejudice is not something peculiar to racists and similarly sinister figures, Dorschel argues; rather, it is an indispensable part of everyone's intellectual repertoire; if relevant phenomena are to be criticized, a genuine moral stance cannot be avoided. This book introduces and explores a topic of wide interest, particularly to those researching within the fields of philosophy, history of ideas, cultural studies, and social and political theory.

This work, by the co-founder of the "Annales School" deals with the uses and methods of history. It is useful for students of history, teachers of historiography and all those interested in the writings of the Annales school. -- .

First published in 1999, the primary operative thesis of the book is that the Protestant Reformation cemented into Western consciousness a conception of humanity as fundamentally depraved and thus ushered in a conception of human reason far more restricted in scope than that known to pre-reformation philosophy. Though this study is essentially a work in the history of philosophy, it lays the groundwork for an original philosophy of language as well as offering a suggestion for a re-evaluation of Hegel in the light of this approach to language. The book concludes that what was in fact lost in the secular appropriation of the total depravity of man was a conception of reason intimately linked to the assumption that language and the general principles that govern it stand in some way as the guarantors of the correspondence of human thought and institutions and the world at large. At the bottom of this is the loss of the classical understanding of the faculty of practical reason.

The notion of AhistoryA has always been one strenuously debated by both academics and the wider population. This deeply provocative re-thinking of our engagement with the past by one of the worldAs leading post-modern historians takes that debate one step further.

Alun Munslow re-assesses history in the light of post-modernism and other intellectual challenges which have questioned the primacy of the modernist epistemology of empiricism. In an original and stimulating vision of history that will intrigue all those seriously interested in the subject, Munslow argues that history is not only about the sources, but a literary construction.

Munslow concludes that history, as a cultural narrative about the past can never tell us what the past really means. This far reaching conclusion is based on the radical idea that the content of history is defined as much by the nature of the language used to represent and interpret that content as it is by research into the sources. This suggests that history does not produce the most likely meaning of the past but rather can only generate alternative meanings.

The lead volume in a major new series on historical thinking and practice, this is an accessible yet absorbing study that breaks new ground in discussing the stage history is at now, and perhaps most engagingly, the direction it will take in the future.

Alun Munslow is Professor of History and Historical Theory at the University of Staffordshire. He is the author of "Deconstructing History," "The Routledge Companion to Historical Studies" and is the UK Editor of "Rethinking History: The Journal of Theory and Practice."""

First published in 1997, this volume responds to attention in recent years which has been belatedly directed towards reviving World War II issues involving Japan. This study deals first with the manner in which such issues so long fell into abeyance under Cold War conditions, while tracing the vast and varied writing on the war which meanwhile appeared within Japan. Evolving Japanese views on the war are largely focused on debate over the revision of the postwar constitution, especially its renunciation of "war potential". The book also contains the first overview of the decades-long litigation within Japan on the screening of textbooks, especially on the war.

What difference do individuals make to history? Are we all swept up in the great forces like industrialisation or globalisation, or is the world we inhabit shaped just as much by real people - leaders for example - and the decisions that they make? For better or for worse, the personalities of the powerful can affect millions of people and the future of countries: it matters who is in the driving seat, and who is making plans. Equally important: how is history itself made by those who keep the records? In History's People Margaret Macmillan explores the lives of the great and lesser-known figures of the past: men, women, explorers, rulers, dreamers, politicians, observers, campaigners. She looks at the concept of leadership, from Bismarck to Franklin Delano Roosevelt, but also at the role of observers such as Babur, first Mughal emperor of India, and asks how explorers and visionaries such as Fanny Parkes and Elizabeth Simcoe managed to defy or ignore the constraints of their own societies. And, in doing so, she uncovers the important and complex relationship between biography and history, and between individuals and their times. Like all the best history, this book will change the way you see the past, as well as your own times - and perhaps introduce you to some people you didn't know.

American historians of Russia have always been an intrepid lot. Their research trips were spent not in Cambridge or Paris, Rome or Berlin, but in Soviet dormitories with official monitors. They were seeking access to a historical record that was purposefully shrouded in secrecy, boxed up and locked away in closed archives. Their efforts, indeed their curiosity itself, sometimes raised suspicion at home as well as in a Soviet Union that did not want to be known even while it felt misunderstood. This lively volume brings together the reflections of twenty leading specialists on Russian history representing four generations. They relate their experiences as historians and researchers in Russia from the first academic exchanges in the 1950s through the Cold War years, detente, glasnost, and the first post-Soviet decade. Their often moving, acutely observed stories of Russian academic life record dramatic change both in the historical profession and in the society that they have devoted their careers to understanding.

Boundaries - demanding physical space, enclosing political entities, and distinguishing social or ethnic groups - constitute an essential aspect of historical investigation.
It is especially with regard to disciplinary pluralism and historical breadth that this book most clearly departs and distinguishes itself from other works on Chinese boundaries and ethnicity. In addition to history, the disciplines represented in this book include anthropology (particularly ethnography), religion, art history, and literary studies. Each of the authors focuses on a distinct period, beginning with the Zhou dynasty (c. 1100 BCE) and ending with the early centuries after the Manchu conquest (c. CE 1800) - resulting in a chronological sweep of nearly three millennia.

American historians of Russia have always been an intrepid lot. Their research trips were spent not in Cambridge or Paris, Rome or Berlin, but in Soviet dormitories with official monitors. They were seeking access to a historical record that was purposefully shrouded in secrecy, boxed up and locked away in closed archives. Their efforts, indeed their curiosity itself, sometimes raised suspicion at home as well as in a Soviet Union that did not want to be known even while it felt misunderstood. This lively volume brings together the reflections of twenty leading specialists on Russian history representing four generations. They relate their experiences as historians and researchers in Russia from the first academic exchanges in the 1950s through the Cold War years, detente, glasnost, and the first post-Soviet decade. Their often moving, acutely observed stories of Russian academic life record dramatic change both in the historical profession and in the society that they have devoted their careers to understanding.

This volume contains a number of articles on modern Chinese history and historiography written by one of the leading academic experts on the subject. The author provides a critique of older approaches to nineteenth-century history and offers powerful reinterpretations of such key events in the recent history of China as the boxer rebellion, Mao's ascension to power in 1949, and the process of political and economic reform in the post-Mao era. This is a strong collection which will be of enormous interest to scholars of East Asian history.

Contents:
Katharine Hodgkin and Susannah Radstone Introduction: Contested Pasts
Part I: Transforming Pasts
1. Katharine Hodgkin and Susannah Radstone Introduction
2. Alessandro Portelli The Massacre at the Fosse Ardeatine: History, Myth, Ritual and Symbol
3. Anne Heimo and Ulla-Maija Peltonen Memories and Histories, Public and Private: After the Finnish Civil War
4. Graham Carr War, History and the Education of (Canadian) Memory
5. Marianne Hirsch and Leo Spitzer 'We Would Never Have Come Without You: Generations of Nostalgia
Part II: Remembering Suffering: Trauma and History
6. Katharine Hodgkin and Susannah Radstone Introduction
7. Janet Walker The Traumatic Paradox: Autobiographical Documentary and the Psychology of Memory
8. Carrie Hamilton Memories of Violence in Interviews with Basque Nationalist Women
9. Paula Hamilton Sale of the Century? Memory and Historical Consciousness in Australia
10. Christopher Colvin 'Brothers and Sisters, Do Not Be Afraid Of Me': Trauma, History and the Therapeutic Imagination in the New South Africa
Part III: Patterning the National Past
11. Katharine Hodgkin and Susannah Radstone Introduction
12. Rachel Hughes Nationalism and Memory at the Tuol Sleng Museum of Genocide Crimes, Phnom Penh, Cambodia
13. Maya Nadkarni The 'Death' of Socialism and the 'Afterlife' of its Monuments: Making and Marketing the Past in Budapest's Statue Park Museum
14. Robert Burgoyne From Contested to Consensual Memory: The Rock and Roll Hall of Fame and Museum
15. Chris Healy 'Dead Man': Film, Colonialism and Memory
Part IV: And Then Silence
16. Katharine Hodgkin and Susannah Radstone Introduction
17. Luisa Passerini Memories between Silence and Oblivion

He proclaimed himself a genius and raged against the slightest criticism from fellow scholars; he was a Marxist who despised the 'Idiot People'; he could be generous and affectionate yet hurled insults at his friends; he inveighed against Puritanism but was himself in many ways a Puritan: A. L. Rowse was a man of many contradictions. In this clear-sighted and absorbing biography, Richard Ollard examines the many sides of Rowse's Protean personality to reveal a man who, whatever he was responding to - public affairs, the arts, natural beauty or events in his personal life - did so with tremendous energy and passion. 'An urbane study of the celebrated historian.' Antonia Fraser, Daily Mail 'Strikes a perfect balance between the Jekyll Rowse and the Hyde Rowse.' Bevis Hillier, Spectator 'Excellent.' Katherine Duncan-Jones, TLS

Reissuing works originally published between 1937 and 1992, this collection of original texts addresses the philosophical realm of metaphysics, not only ontology but the philosophy of science, religion and morals. The theory of values and the theory of absolutes are the subject of more than one volume, while others take a broader spectrum and outlay the history of the philosophical arguments. The nature of objects and questions of being and identity are addressed from very different perspectives. With some volumes by very eminent thinkers, this is a great addition to any collection on philosophy.

Originally published in 1937. This book addresses the importance of the theory of values that rests on a general metaphysical understanding founded on a comprehensive view of all aspects of the world. The author speaks against the absolutist theories with a realistic one encompassing a theory of space and time and considering value as an object of immediate intuition. These great philosophical questions feed into discussions of the philosophy of religion and of science. Garnett distinguishes between spiritual and other values on the ground that the spiritual values are not subjective to satiety, while other values are. He contends that our knowledge of mind is as direct and reliable as our knowledge of the physical world. This is an important early book by an influential 20th Century thinker.

Originally published in 1992. The history of Western philosophy can be seen as a battle between those that insist that the "physical universe" exists and those would claim that there is a much larger "world" which contains atemporal and nonspatial things as well. The central part of this book, and the battle, concerns the existence of universals. Starting with the mediaeval definition of the issue found in Porphry and Boethius, the author then considers modern and contemporary versions of the battle. He concludes that what is at stake between naturalists and ontologists is the existence and nature of a number of important categories, like structures, relations, sets, numbers and so on.

Originally published in 1973. In this systematic treatise, Anthony Quinton examines the concept of substance, a philosophical refinement of the everyday notion of a thing. Four distinct, but not unconnected, problems about substance are identified: what accounts for the individuality of a thing; what confers identity on a thing; what is the relation between a thing and its appearances; and what kind of thing is fundamental, in the sense that its existence is logically independent of that of any other kind of thing? In Part 1, the first two problems are discussed, while in Part 2, the third and fourth are considered. Part 3 examines four kinds of thing that have been commonly held to be in some way non-material: abstract entities; the un-observable entities of scientific theory; minds and their states; and, finally, values. The author argues that theoretical entities and mental states are, in fact, material. He gives a linguistic account of universals and necessary truths and advances a naturalistic theory of value.

Originally published in 1963. An outline of the metaphysical positions held by such major philosophers as Plato, Aristotle, Descartes, Hegel, Kant, Hume, Moore, Bradley, Wittgenstein. The author maintains - controversially - that metaphysical arguments have a close bearing on religious and moral beliefs.

Originally published in 1950. For those interested in the fundamental problems of philosophy but not familiar with its technicalities, this book introduces the main type of theory in metaphysics, not by a catalogue of philosophers' opinions but by a continuous train of reasoning. The central theme is the problem of the relation between Mind and Matter, and in the course of the argument there are discussions of mechanistic materialism, of idealism and our knowledge of the external world, and of the arguments for the existence of God. The problems are presented lucidly but without over-simplification.

Victor Ambrus has selected some of the key 'Time Team' excavations over the last three years to show how it has been possible to reconstruct snapshots of the past. His evocative drawings cover everyday life in the country and the towns, trade and industry, warfare, crime and punishment, disease and death.