Two individuals who shaped the development of one of Florida's major urban centers When they married in 1900, Frank and Ivy Stranahan began a life together on the Florida frontier that would shape and define the development of one of the state's most sophisticated urban centers. Pioneering spirit and economic enterprise linked them to Seminole Indians, venture capitalists, and colorful entrepreneurs along the New River settlement; today they're recognized as a founding family of Fort Lauderdale and their riverfront home has been restored and designated a National Historic Landmark. Frank Stranahan came south from Ohio in 1893 to run an overnight camp on the stagecoach line carrying passengers from Lake Worth to the Miami area. He soon opened a trading post that thrived on commerce in pelts, plumes, and hides with Seminole Indians, who in turn purchased goods and groceries to take back to their camps in the Everglades. Stranahan's business interests expanded to include real estate and banking. An honest businessman, he became a respected political and civic leader, instrumental in the birth of Fort Lauderdale in 1911. When the Florida land boom collapsed and his bank closed, Stranahan's mental and physical health failed, and he committed suicide in 1929. Ivy Cromartie, a native Floridian, was 18 when she arrived at the settlement as its first schoolteacher and met her future husband. Energetic and articulate, she focused her activities outside the home. Besides teaching, she was active in a variety of reform movements ranging from Audubon Society efforts to save the plume birds to temperance and women's suffrage, working mainly through the Florida Federation of Women's Clubs. She is best remembered for her role as an advocate for Indigenous American rights-especially education and child welfare-primarily with the Friends of the Seminoles, an organization she established in the 1930s. Before her death in 1971 she spoke frequently about her full life to reporters and historians and was interviewed extensively by Kersey.

In 1927, Paul Morand -- a French diplomat and noted European author -- made two extended trips to the Caribbean, Latin America and the American South. Published in 1929, his travel account begins as a diary about his experience of Venezuela, Curacao, Guadeloupe, Martinique, Haiti, Trinidad, Jamaica and Cuba and ends with a lengthy essay on Mexico. Morand was already a prolific, cosmopolitan writer but he had not yet acquired his controversial post-war reputation. The stylish writing of 'Caribbean Winter' fizzes with an acute intelligence and a rich -- though sometimes elliptical -- allusiveness (which is why this translation includes explanatory notes). It maps not just Morand's vivid impressions but also his main preoccupations, particularly with the shifting place of Europe in the new world order. Although he avoids all direct mention of the ethnocidal clearing of the 'New World' or the African American slave-trade, he is obsessed by the perceived threats posed to Europe's own future by mass migration and miscegenation. Morand was, above all, an uber-European and his work betrays the pseudo-scientific racialism of his time and background. Yet despite this blindness he was, at least, glimpsing the right questions to ask about the future of his world. And he knew that the Caribbean held most of the answers. He seems to have even intuited some of those answers and so parts of his commentary are startlingly modern and prescient. Much of Morand's pre-war non-fiction seems to have warranted about seven decades of political quarantine. But the twenty-first century is gradually re-discovering its significance, both in French and in translation. Interestingly, while almost all of his work has by now made its way into English, this is the first translation -- into any language -- of 'Hiver Caraibe'.

This book offers an in-depth case study of Romania's land and agricultural reforms from mid-19th century and up to 2000, offering a historical account of agricultural reforms in post-communist Romania in the light of more than a century of social and economic development experiments. Taking a 'dual economy' analytic perspective, the book examines the impact of structural and agricultural reforms on the country's economic development and provides an analysis of the ideas and models that stood behind policy reforms aiming at the modernization of an economy and society defined by dualism and late development.

In response to the Truth and Reconciliation Commission's report, Arrows in a Quiver provides an overview of Indigenous-settler relations, including how land is central to Indigenous identity and how the Canadian state systematically marginalizes Indigenous people. Illustrating the various "arrows in a quiver" that Indigenous people use to fight back, such as grassroots organizing, political engagement, and the courts, Frideres situates "settler colonialism" historically and explains why decolonization requires a fundamental transformation of long-standing government policy for reconciliation to occur. The historical, political, and social context provided by this text offers greater understanding and theorizes what the effective devolution of government power might look like. A comprehensive political and legal overview of Indigenous-settler relations in Canada, written at a level appropriate for post-secondary students, this book is an essential primer for understanding these key relations in Canada today. "A must-read for non-Indigenous settlers in Canada." a David McNab, co-author of Canada's First Nations: A History of Founding Peoples from Earliest Times "James Frideres has devoted his professional life to analysing this critical topic from multiple perspectives [and now, in Arrows in a Quiver,] he offers crucial insights for possible ways forward." a Arthur J. Ray, OC, FRSC, Professor Emeritus of History, University of British Columbia, and author of Aboriginal Rights Claims and the Making and Remaking of History

Surviving for over five hundred years, the Hutterites have created the world's most successful communal society.
In the past, the colony was an "ark," isolated from the secular world and from the society which surrounded it. Today, Hutterite colonies face challenges from globalization and the advent of new technologies. A recent reality TV show and an inflammatory book by former members have brought an unwelcomed spotlight to the community.
"Inside the Ark" presents quite a different picture from these sensational offerings. As the authors note in this new edition, "it is easy to find fault with any social organization, less easy to analyze it from a dispassionate standpoint." In this award-winning book, they offer a thoughtful and thorough analysis of Hutterite society and seek to understand a complex and often misunderstood community.

Throughout the history of slavery, enslaved people organized resistance, escape, and rebellion. Sustaining them in this struggle was their music, some examples of which are sung to this day. While the existence of slave songs, especially spirituals, is well known, their character is often misunderstood. Slave songs were not only lamentations of suffering or distractions from a life of misery. Some songs openly called for liberty and revolution, celebrating such heroes as Gabriel Prosser and Nat Turner, and, especially, celebrating the Haitian Revolution. The fight for freedom also included fugitive slaves, free Black people, and their white allies who brought forth a set of songs that were once widely disseminated but are now largely forgotten, the songs of the abolitionists. Often composed by fugitive slaves and free Black people, and first appearing in the eighteenth century, these songs continued to be written and sung until the Civil War. As the movement expanded, abolitionists even published song books used at public meetings. Mat Callahan presents recently discovered songs composed by enslaved people explicitly calling for resistance to slavery, some originating as early as 1784 and others as late as the Civil War. He also presents long-lost songs of the abolitionist movement, some written by fugitive slaves and free Black people, challenging common misconceptions of abolitionism. Songs of Slavery and Emancipation features the lyrics of fifteen slave songs and fifteen abolitionist songs, placing them in proper historical context and making them available again to the general public. These songs not only express outrage at slavery but call for militant resistance and destruction of the slave system. There can be no doubt as to their purpose: the abolition of slavery, the emancipation of African American people, and a clear and undeniable demand for equality and justice for all humanity.

Praise for the author's A Brief Guide to the Greek Myths: 'Eminently sane, highly informative' PAUL CARTLEDGE, BBC History magazine In 2022 it will be 2,500 years since the final defeat of the invasion of Greece by the Persian King Xerxes. This astonishing clash between East and West still has resonances in modern history, and has left us with tales of heroic resistance in the face of seemingly hopeless odds. Kershaw makes use of recent archaeological and geological discoveries in this thrilling and timely retelling of the story, originally told by Herodotus, the Father of History. The protagonists are, in Europe, the Greeks, led on land by militaristic, oligarchic Sparta, and on sea by the newly democratic Athens; in Asia, the mighty Persian Empire - powerful, rich, cultured, ethnically diverse, ruled by mighty kings, and encompassing modern Iran, Iraq, Turkey, Syria and Egypt. When the rich, sophisticated, Greek communities of Ionia on the western coast of modern Turkey, rebel from their Persian overlord Darius I, Athens sends ships to help them. Darius crushes the Greeks in a huge sea battle near Miletus, and then invades Greece. Standing alone against the powerful Persian army, the soldiers of Athens' newly democratic state - a system which they have invented - unexpectedly repel Darius's forces at Marathon. After their victory, the Athenians strike a rich vein of silver in their state-owned mining district, and decide to spend the windfall on building a fleet of state-of-the-art warships. Persia wants revenge. The next king, Xerxes, assembles a vast multinational force, constructs a bridge of boats across the Hellespont, digs a canal through the Mount Athos peninsula, and bears down on Greece. Trusting in their 'wooden walls', the Athenians station their ships at Artemisium, where they and the weather prevent the Persians landing forces in the rear of the land forces under the Spartan King Leonidas at the nearby pass of Thermopylae. Xerxes's assault is a disastrous failure, until a traitor shows him a mountain track that leads behind the Greeks. Leonidas dismisses the Greek troops, but remains in the pass with his 300 Spartan warriors where they are overwhelmed in an heroic last stand. Athens is sacked by the Persians. Democracy is hanging by a thread. But the Athenians convince the Greek allies to fight on in the narrow waters by the island of Salamis (underwater archaeology has revealed the Greek base), where they can exploit local weather conditions to negate their numerical disadvantage. Despite the heroism of the Persian female commander Artemisia, the Persian fleet is destroyed. Xerxes returns to Asia Minor, but still leaves some forces in Greece. In 479 BCE, the Spartans lead a combined Greek army out against the Persians. In a close-run battle near the town of Plataea, the discipline, fighting ability and weaponry of the Greeks prevail. The Persian threat to the Greek mainland is over. Athens forms a successful anti-Persian coalition to drive the Persians from Greek territory, seek reparations, and create security in the future. But this 'alliance' is gradually converted into an Athenian Empire. The democracy becomes increasingly radical. In this context we see the astonishing flowering of fifth-century BCE Athenian culture - in architecture, drama and philosophy - but also a disastrous war, and defeat, at the hands of Sparta by the end of the century. The book concludes by exploring the ideas that the decisive battles of Thermopylae and Salamis mark the beginnings of Western civilization itself and that Greece remains the bulwark of the West , representing the values of generous and unselfish peace, freedom and democracy in a neighbourhood ravaged by instability and war.

Michigan's Upper Peninsula is known for its natural beauty and severe winters, as well as the mines and forests where men labored to feed industrial factories elsewhere in the nineteenth and twentieth centuries. But there were factories in the Upper Peninsula, too, and women who worked in them. Phyllis Michael Wong tells the stories of the Gossard Girls, women who sewed corsets and bras at factories in Ishpeming and Gwinn from the early twentieth century to the 1970s. As the Upper Peninsula's mines became increasingly exhausted and its stands of timber further depleted, the Gossard Girls' income sustained both their families and the local economy. During this time the workers showed their political and economic strength, including a successful four-month strike in the 1940s that capped an eight-year struggle to unionize. Drawing on dozens of interviews with the surviving workers and their families, this book highlights the daily challenges and joys of these mostly first- and second-generation immigrant women. It also illuminates the way the Gossard Girls navigated shifting ideas of what single and married women could and should do as workers and citizens. From cutting cloth and distributing materials to getting paid and having fun, Wong gives us a rare ground-level view of piecework in a clothing factory from the women on the sewing room floor.

The first known inhabitant of St Helena – long before Napoleon – was a 16th-century Portuguese renegade.

In 1506 Fernão Lopes, a member of his country’s minor nobility, travelled to Goa in search of honour and wealth. There he converted to Islam, married a Muslim, fought his former countrymen, and was eventually captured – his nose and hands publicly cut off for treachery. Eventually sailing for home, he jumped ship at St. Helena, becoming the island’s first inhabitant, with only a black cockerel for company.

News of Lopes reached the King of Portugal. Picked up by a ship sent especially for him, Lopes so impressed the King, and the Pope in Rome, that he was granted one wish. He requested his return to St Helena.

Based on brand new research by A R Azzam, author of the acclaimed Saladin (Longman, 2007), The Other Exile is at once a historical adventure story and a meditation on solitude. It is a story about redemption in one of the darkest periods in Europe and the tale of the haunting relationship between man and wild nature.

Hailed by the Los Angeles Times as "a brisk, exciting tour of Russia's long journey from its Kievan origins," Russia: A History cuts through the myths and mystery that have surrounded this nation from its earliest days, with startling revelations from classified archives that until recently were not even known to exist. A distinguished team of historians has stripped away the propaganda of the past to tell the definitive story of Russia, from tenth-century Kiev and Muscovy through empire and revolution to the fall of Communism and the "new order" of the early 21st century. What emerges is a nation of extremes--of imperial opulence and abject poverty, tyrannical power and subversive resistance, artistic achievement and economic crisis, glittering cities and frozen steppes. A compelling story in its own right, it is essential reading for anyone with an interest in Russia and its place in the world. This new edition has been thoroughly updated to take into account developments under Vladimir Putin.

More than 150 years after the end of the Civil War, scores of websites, articles, and organizations repeat claims that anywhere between 500 and 100,000 free and enslaved African Americans fought willingly as soldiers in the Confederate army. But as Kevin M. Levin argues in this carefully researched book, such claims would have shocked anyone who served in the army during the war itself. Levin explains that imprecise contemporary accounts, poorly understood primary-source material, and other misrepresentations helped fuel the rise of the black Confederate myth. Moreover, Levin shows that belief in the existence of black Confederate soldiers largely originated in the 1970s, a period that witnessed both a significant shift in how Americans remembered the Civil War and a rising backlash against African Americans' gains in civil rights and other realms. Levin also investigates the roles that African Americans actually performed in the Confederate army, including personal body servants and forced laborers. He demonstrates that regardless of the dangers these men faced in camp, on the march, and on the battlefield, their legal status remained unchanged. Even long after the guns fell silent, Confederate veterans and other writers remembered these men as former slaves and not as soldiers, an important reminder that how the war is remembered often runs counter to history.

When civil rights leader Hosea Lorenzo Williams died in 2000, U.S. Congressman John Lewis said of him, "Hosea Williams must be looked upon as one of the founding fathers of the new America. Through his actions, he helped liberate all of us." In this first comprehensive biography of Williams, Rolundus Rice demonstrates the truth in Lewis's words and argues that Williams's activism in the Southern Christian Leadership Conference (SCLC) was of central importance to the success of the larger civil rights movement. Rice traces Williams's journey from a local activist in Georgia to a national leader and one of Martin Luther King Jr.'s chief lieutenants. He helped plan the Selma-to-Montgomery march and walked shoulder-to-shoulder with Lewis across the Edmund Pettus Bridge on "Bloody Sunday." While his hard-charging tactics were counter to the diplomatic approach of other SCLC leaders, Rice argues that it was this contrast in styles that made the organization successful. Andrew Young Jr., former SCLC executive director, U.S. Congressman, U.S. Ambassador to the United Nations, and mayor of Atlanta, provides a foreword.

A University of Tradition is a fascinating compilation of history, customs, pictures, and facts about Purdue University from its founding in 1869 to the present day. Covering all aspects of Purdue, from the origin of the nickname of its students and alumni'Boilermakers'to a chronological list of all buildings ever constructed on the campus of West Lafayette, Indiana, this book presents the ultimate insider--s guide to one of the world--s great universities. It contains a wealth of facts about student, academic, sporting, and campus traditions, as well as biographical information on all the University presidents and other members of Purdue--s family, including David Ross, Neil Armstrong, Eliza Fowler, Jack Mollenkopf, Helen Schleman, and Amelia Earhart.A University of Tradition spotlights many items that will spark the memories of any Purdue alumnus or fan. No matter if you were in the ...All-American' Marching Band, lived in the Quad, participated in Grand Prix, wrote for the Purdue Exponent, or were on campus when the Boilermakers won the 1967 Rose Bowl, you will appreciate and enjoy this book. The second edition is fully updated for 2012 and includes information about new landmarks, new traditions, and the incoming twelfth president of the University.

Opened on February 17, 1929, the Mississippi State Preventorium operated continuously until 1976. The Mississippi Preventorium, like similar hospitals throughout the country, was an institution for sickly, anemic, and underweight children. It was established on the grounds of the Mississippi State Tuberculosis Sanitorium in the early years of the twentieth century when tuberculosis was a dreaded disease worldwide. The TB Sanitorium hospital housed those with tuberculosis, offering refuge for patients of all ages afflicted with the pernicious and contagious disease. Although located on the same medical campus, the preventorium was a separate medical institution for children; no children with TB were admitted in the sixty-year run of the hospital. The name preventorium meant a place of preventing disease as there was a fear of sickly children contracting TB. The Mississippi Preventorium was one of the last, if not the very last, of these special hospitals for children. Now closed, the preventorium housed over three thousand children, including author Susan Annah Currie. In this intimate memoir, Currie details her fifteen-month stay at the preventorium. From her arrival in May 1959 at six years old, Currie vividly explores the unique and isolating world that she and children across the country experienced. Her exacting routine, dictated by the nurses and doctors who now acted as her parents, erased the distinction between patients and created both a sense of community among the children and a deep sense of loneliness. From walking silently single file through the cold, narrow halls of the hospital to nurses recording every detail of their bathroom habits to extremely limited visitation from family, Currie's time at the preventorium changed her and those around her, leaving an indelible mark even after their return home. While many of the records from the preventorium have been lost, Currie's memoir opens to readers a lost history largely forgotten. Told in evocative prose, The Preventorium explores Currie's personal trials, both in the hospital and in the echoes of her experiences into adulthood.

Der moderne Zionismus bildete nie eine politische Einheit, sondern vielmehr eine heterogene Bewegung. Wie ihre ZeitgenossInnen waren auch die ZionistInnen in ihrer ideologisch-politischen Entwicklung von gangigen Wissens- und Ideenbestanden beeinflusst und verhandelten in dieser Zeitgebundenheit ihre Vision(en) von einer kunftigen judischen Heimstatte. Die Beitrage dieses Bandes analysieren AkteurInnen, Agitationsmittel und Diskurse innerhalb der vielseitigen zionistischen Bewegung, die als 'Zionismen' apostrophiert werden. Die AutorInnen hinterfragen herkoemmliche Narrative im Hinblick auf individuelle und kollektive Strategien der Identitatsbildung. Sie beleuchten zudem das spannungsreiche Verhaltnis der ZionistInnen untereinander sowie ihre ambivalenten Beziehungen zu nichtzionistischen Gruppen.

A man to rival a strong character drawn from fiction, author Carol Henderson's great-grandfather was frontier Texas-born in the year 1860. Full of grit and determination, Thomas Henry (T. H.) Cherryhomes lived to crease the edges of Texana. It'll Rain Someday . . . Always Does is the tale of that strong, remarkable man, his difficult life and treacherous times. More than a rags to riches story, it is the tale of everyman, everywoman, who with heroic courage fixed their sights on an uncertain future. Riding horseback away from a hardscrabble dirt farm, a good mother, an abusive father, and six siblings, at the age of sixteen T. H. headed west toward Amarillo. Joining other cowpokes, he rode the Chisholm Trail, where he learned the skill of driving a hard bargain and found his calling: cattle ranching. Enduring hell, high water, and more than a few nightmares, he made his dream come true. Pushing through the end of the nineteenth century into the twentieth, his exploits left a story for the ages. This book, drawn from tattered handwritten letters, dusty photographs, and family lore and legend, narrates the life of a man whose history begs to see the light of day.

This book offers an analysis of Putin's approval ratings from the fall of the USSR to the present day. It considers contemporary materials, statistics and a discourse analysis to assess how Putin's approval ratings have stayed so high despite the current economic turndown. Through a comparative analysis with Yeltsin's time in office, the author demonstrates that higher levels of security, a better standard of living, increasingly assertive foreign policy and greater centralization of power led to positive approval ratings for Putin-absent characteristics during Yeltsin's terms-and fostered 'positive national self-esteem' in Russia, a national sentiment that has persisted through current economic difficulties. Recommended reading for academics and students of Russian studies in the field of International Relations, Foreign Policy and Comparative Politics.

The arrival of Spaniards in 1769 served as a defining moment for California's future. They described the First Peoples and their cultures and provided a window into the evolution of California's Camino Real. In an effort to establish the Camino Real de California as a UNESCO World Heritage Site, Joseph P. Sanchez explores the rich history of the path running from San Diego to San Francisco in this significant study. While records capture the stories and legends of the Camino Real there is little information on the exact ground route. Sanchez utilizes historical and archaeological literature and the documentation from Spanish and Mexican archives to begin the much-needed process of authentication of this braided corridor to further establish the Camino Real de California's integrity and valuable history, which is shared with Spain, Mexico, and Native American tribes. Their story is part of the patrimony of the Camino Real de California, which ought to be authenticated, preserved, and protected for future generations to enjoy.