View the Table of Contents "Nadell makes explicit the diverse roles and experiences of Jewish women in the United States."
-- "History Reviews of New Books"

"Historians...who have heretofore not taken notice...of the scholarship on Jewish women would benefit the most from perusing this volume."
-- "Journal of American Ethnic History"

"Anyone wanting an interesting read will find the information presented by these women lively, well written, and well researched."
--"The National Jewish Post & Opinion"

"This is a very interesting, well-written and well-researched work."
--"Cleveland Jewish News"

"This anthology conveys the breadth of the historical experiences of American Jewish women."
--"Jewish Advocate"

"An impressive compendium of essays, "American Jewish Women's History" paints a broad and diverse portrait of American Jewish women. Written by some of the most incisive historians of the American Jewish community, the chapters examine Jewish women in many different venues: the home and the marketplace, religious and secular institutions, and picket lines and cultural institutions."
--Deborah E. Lipstadt, Emory University

"It's a thought-provoking book that should be read by women and men alike."
--"Booklist"

"The essays Nadell has collected highlight the diversity of the American Jewish women whose identities over time and place were shaped by the interplay of complex forces.... And they demonstrate, too, that the history of American Jewish women is finally being accorded its own 'room' within the house of women's history."
--"The Jewish Quarterly Review"

"It gives me a secret pleasure to observe the fair character our family has inthe place by Jews & Christians," Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles.

American Jewish Women's History, an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz's development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available.

The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

This work, the fruit of intense research work spanning several years, examines the first serious attempt by the descendants of the Sephardim-the Jews expelled from Spain in 1492-to "return to Sepharad" more than three decades after the abolition of the Inquisition. At the beginning of the nineteenth century a trend towards historical revisionism, backed by Liberals, whose influence was pivotal at the Cortes de Cadiz (the national assembly convened to assert Spanish sovereignty, introduce reform, and establish a modern Spanish nation), combined with economic factors, culminated in the abolition of the Inquisition in 1834. This paved the way, ideologically, for the freedom of worship to be proclaimed in Spain on the heels of La Septembrina, or La Gloriosa, the September Revolution of 1868 in which Queen Isabel II was deposed. European Sephardic Jews, galvanized by their perception of a tolerant Spain, decided to undertake a major project to initiate negotiations with the Spanish state.

This volume contributes to the growing field of comparative Jewish and American law, presenting twenty-six essays characterized by a number of distinct features. The essays will appeal to legal scholars and, at the same time, will be accessible and of interest to a more general audience of intellectually curious readers. These contributions are faithful to Jewish law on its own terms, while applying comparative methods to offer fresh perspectives on complex issues in the Jewish legal system. Through careful comparative analysis, the essays also turn to Jewish law to provide insights into substantive and conceptual areas of the American legal system, particularly areas of American law that are complex, controversial, and unsettled.

The book presents new approaches on such essential issues as ghettoization, antisemitism, the Inquisition, the history of conversion and Jewish-Christian relations / This book sheds light on the autonomous culture of the Jews in Italy, focusing on case studies of intellectual and cultural life using a micro-historical perspective / This book will appeal to students and scholars alike studying and researching Jewish History, Early Modern Italy, Early Modern Jewish and Italian culture, and Early Modern society.

Originally published in 1987, this book explores the emergence, structure and ultimate fate of the Viennese Jewish community. Thirteen eminent specialists on Viennese social, political and cultural history combine to cover a wide variety of topics, including the social and psychological causes of the highly successful and intellectually creative position held by the Jewish community as a minority within the larger Viennese society. They also analyse the conservative politics of the pre-1914 Jewish community, and their relationship both to Zionism and to Austro-Marxism. The book also traces the continuities with the past in interwar Austria and analyse the stages leading to the expulsion, expropriation and annihilation of the Jews in Nazi-dominated Austria. The book concludes with an examination of post-Holocaust antisemitism in Vienna.

Upheavals of the modern period have dramatically changed the traditional pattern of the rescue of Jews by Jews. Whereas until the mid-nineteenth century rescue was carried out by community leaders in accordance with the religiously rooted injunction for the redemption of captives, in the modern period largely secular international Jewish organizations and the State of Israel have emerged as the primary instruments of expressing Jewish national solidarity. The campaigns to restore the exodus from the Soviet Union and to rescue Ethiopian Jews through Operation Moses are the most recent expressions of the imperative to save threatened Jewish communities and reconstitute them elsewhere. The dynamics and achievements of organized rescue in the modern period are critically assessed in this volume, which includes 18 interpretive essays and case studies by leading European, American and Israeli scholars. Organizing Rescue is divided into four sections. The introductory essays examine the roots of Jewish solidarity in Jewish law, and trace the transformation of rescue activity from a religious to a largely secular undertaking. The three sections that follow group selected case studies chronologically. Part I, from the Damascus Affair to the First World War (1840-1914), deals with new patterns of response to the persecution of Jews in Europe, Asia and Africa under the impact of emancipation, nationalism and antisemitism. Part II, World Wars and the Shadow of the Holocaust (1914-1948), deals with the transitional period that brought hope and bitter disillusion to Jews in Europe and the Middle East. Part III, The Contemporary Period (1948 to the present), examines the different manifestations of Jewish national solidarity that developed in response to the Holocaust and the creation of the State of Israel. These studies illuminate and evaluate the efforts of Jews to defend and preserve communities separated by vast distances and diverse cultural and political systems. By placing these studies in an integrated historical and comparative framework, Organizing Rescue provides a timely and unique perspective for understanding national Jewish solidarity in the modern period.

From the 1880s, when systematic pogroms in Russia led to massive emigration, there have been two themes in Jewish history - persecution, culminating in the holocaust, and the corresponding search for a place in the world, which led to emigration to America, the rise of Zionism and the emergence of the State of Israel. In spite of these factors, Jews throughout the world have maintained their sense of identity and their cohesion as a people. One factor which has enabled them to do this has been the formation of an ideological vision of themselves - a sense of Jewishness - and one major way in which this ideology expresses itself is through the contributions by Jews to literature and thought. This book, originally published in 1982 by an established authority on Hebrew and Israeli literature, analyses the characteristics of the Jewish sense of identity as it appears in twentieth-century Jewish literature. It considers the work of a variety of authors who wrote in different periods and countries, and shows how their Jewish background pervades their writing. Some of the authors discussed are Franz Kafka, Osip Mandelstam, Henry Roth, Giorgio Bassani, S.Y. Agnon, Saul Bellow and Norman Mailer. This book will be particularly useful since a complete understanding of the Jews in the twentieth century can only be gained by appreciating their literary and intellectual achievements.

Originally published in 1951, this book explores the development in England of the Sephardi branch of the Jewish community, the co-heirs, with their kinsmen in Holland, in Italy, in North America and in the Middle East, of the Golden Age of Jewish history in Spain. Based on archival history from within the community, it was the first full-length history of the Sephardi community in England and describes how this little Jewish community, the first in England since the Middle Ages, grew, prospered and contributed the wealth and influence of London, and eventually producing in Disraeli one of England's greatest Prime Ministers.

Originally published in 1964, this volume aims to convey global perspectives on the Jewish situation in the late 20th Century by discussing research in Jewish social structure and social problems. Historians and social scientists from around the world contributed to the volume to discuss subjects as diverse as oral history, communal organizing and Jewish education.

Originally published in 1987, this collection of essays is a major contribution toward developing a realistic picture of the Latin American Jewish communities in the late 20th Century. The book will be of interest to students of comparative studies, Jewish studies and Latin American studies and responds to the need to learn more about the Jewish communities of Latin America, both as a fragment of the Jewish diaspora and as an element in the economic and social life of the continent.

Originally published in its sixth edition in 1929, this volume was one of the first to have appeared in England which was written from a liberal standpoint. It gives a comprehensive account of Jewish belief and practice as conceived by those of moderate views. A significant part of the book covers Jewish ethics, and specifically their practical aspects as well as advice for Jewish teenagers of Confirmation age.

Originally published in 1930, this book was intended to be an effective inspiration to faith and duty and emphasizes the importance of Judaism as a living creed. Although inevitably a product of the time in which it was originally published, the author's experience and wisdom from many years of preaching means that book has enduring relevance for many aspects of Jewish life: Family, Leadership, Anti-Semitism, Morality, Faith, Reason and the Nation of Israel are all topics which are covered.

'If we had held one minute's silence for each of the six million Jews who were murdered, we would have remained silent for twelve years.' Blanche Major. In Time's Witnesses: Women's Voices from the Holocaust, Major and nine other Jewish women testify about their horrific experiences in Auschwitz, Theresienstadt, Bergen-Belsen and other Nazi camps.This book tells of humiliation, hunger, death and despair, but also of dignity, unity and hope-and an indomitable will to live. Each woman's experience is unique; yet their reflections share a common hope for reconciliation and understanding. They are a testament to the Nazi atrocities and a caution for the future. Theirs are stories the world must never forget.

The Routledge Handbook to Contemporary Jewish Cultures explores the diversity of Jewish cultures and ways of investigating them, presenting the different methodologies, arguments and challenges within the discipline. Divided into themed sections, this book considers in turn: How the individual terms "Jewish" and "culture" are defined, looking at perspectives from Anthropology, Music, Literary Studies, Sociology, Religious Studies, History, Art History, and Film, Television, and New Media Studies. How Jewish cultures are theorized, looking at key themes regarding power, textuality, religion/secularity, memory, bodies, space and place, and networks. Case studies in contemporary Jewish cultures. With essays by leading scholars in Jewish culture, this book offers a clear overview of the field and offers exciting new directions for the future.

This collection of articles on Latin American Jews comprises a wide range of subjects, including comparative analyses of Latin American Jewry from the perspective of globalization and transnationalism, monographic studies on religious identities, interactions between Jews and non-Jews, multiple dimensions of Zionism, and literary criticism. Based on an international conference organized by the University of Sao Paulo, the Dahan Center in Bar Ilan University, and the Academic College in Ashkelon, this volume contributes a new approach to Latin American Jewish Studies. It pays special attention to the Jews of Brazil, who are underrepresented in academic works in English, and at the same time it reflects the way in which Latin American Jewry is perceived by scholars of Jewish Studies in Israel.

In the thirteenth century, sculptures of Synagoga and Ecclesia paired female personifications of the Synagogue defeated and the Church triumphant became a favored motif on cathedral facades in France and Germany. Throughout the centuries leading up to this era, the Jews of northern Europe prospered financially and intellectually, a trend that ran counter to the long-standing Christian conception of Jews as relics of the pre-history of the Church. In The Jew, the Cathedral and the Medieval City, Nina Rowe examines the sculptures as defining elements in the urban Jewish-Christian encounter. She locates the roots of the Synagoga-Ecclesia motif in antiquity and explores the theme s public manifestations at the cathedrals of Reims, Bamberg, and Strasbourg, considering each example in relation to local politics and culture. Ultimately, she demonstrates that royal and ecclesiastical policies to restrain the religious, social, and economic lives of Jews in the early thirteenth century found a material analog in lovely renderings of a downtrodden Synagoga, placed in the public arena of the city square."

This book provides a social and cultural history of Jewish art in Nazi Germany, with a focus on the Jewish artists, art critics, and audiences in Nazi Bavaria. From the time of its conceptualization in the autumn of 1933 until its final curtain call in November 1938, the Jewish Cultural League in Bavaria sustained three departments: music, visual arts, and adult education. The Bavarian example steps outside the highly professional cultural milieu of Jewish Berlin, and instead looks at relatively unknown efforts of Bavarian Jewish artists as they used art to define what it now meant, to them, to be Jewish under Nazism. Insightful and engaging, this book is ideal for advanced undergraduate students, graduate students, and scholars interested in social and cultural histories of Jews in Germany.

The presence of Jews in Quebec dates back four centuries. Quebec Jewry, in Montreal in particular, has evolved over time, thanks to successive waves of migration from different regions of the world. The Jews of Quebec belong to a unique society in North America, which they have worked to fashion. The dedication with which they have defended their rights and their extensive achievements in multiple sectors of activity have helped foster diversity in Quebec. This work recounts the different contributions Jews have made over the years, along with the cultural context that encouraged the emergence in Montreal of a Jewish community like no other in North America. This is the first overview of a history that began during the French Regime and continued, through many twists and turns, up to the turn of the twenty-first century.

This book is a linguistic-cultural study of the emergence of the Jewish ghettos during the Holocaust. It traces the origins and uses of the term 'ghetto' in European discourse from the sixteenth century to the Nazi regime. It examines with a magnifying glass both the actual establishment of and the discourse of the Nazis and their allies on ghettos from 1939 to 1944. With conclusions that oppose all existing explanations and cursory examinations of the ghetto, the book impacts overall understanding of the anti-Jewish policies of Nazi Germany.

Offering a radical critique of contemporary Israeli and diaspora fiction by major writers of the generation after Amos Oz and Philip Roth, this book asks searching questions about identity formation in Jewish spaces in the twenty-first century and posits global, transnational identities instead of the bipolar Israel/diaspora model. The chapters put into conversation major authors such as Jonathan Safran Foer, Nicole Krauss, Michael Chabon, and Nathan Englander with their Israeli counterparts Zeruya Shalev, Eshkol Nevo, and Etgar Keret and shows that they share common themes and concerns. Read through a postmodern lens, their preoccupation with failed marriage and failed ideals brings to the fore the crises of home, nation, historical destiny, and collective memory in contemporary secular Jewish culture. At times provocative, at others iconoclastic, this innovative study must be read by anyone concerned with Jewish culture and identity today, whether scholars, students, or the general reader.

Evan Burr Bukey explores the experience of intermarried couples - marriages with Jewish and non-Jewish partners - and their children in Vienna after Germany's seizure of Austria in 1938. These families coped with changing regulations that disrupted family life, pitted relatives against each other, and raised profound questions about religious, ethnic, and national identity. Bukey finds that although intermarried couples lived in a state of fear and anxiety, many managed to mitigate, delay, or even escape Nazi sanctions. Drawing on extensive archival research, his study reveals how hundreds of them pursued ingenious strategies to preserve their assets, to improve their 'racial' status, and above all to safeguard the position of their children. It also analyzes cases of intermarried partners who chose divorce as well as persons involved in illicit liaisons with non-Jews. Jews and Intermarriage in Nazi Austria concludes that although most of Vienna's intermarried Jews survived the Holocaust, several hundred Jewish partners were deported to their deaths and children of such couples were frequently subjected to Gestapo harassment.

This book is about the experiences of Jewish children who were members of armed partisan groups in Eastern Europe during World War II and the Holocaust. It describes and analyze the role of children as activists, agents, and decision makers in a situation of extraordinary danger and stress. The children in this book were hunted like prey and ran for their lives. They survived by fleeing into the forest and swamps of Eastern Europe and joining anti-German partisan groups. The vast majority of these children were teenagers between ages 11 and 18, although some were younger. They were, by any definition, child soldiers, and that is the reason they lived to tell their tales. The book will be of interest to general and academic audiences. There is also great interest in children and childhood across disciplines of history and the social sciences. It is likely to spark considerable debate and interest, since its argument runs counter to the generally accepted wisdom that child soldiers must first and foremost be seen as victims of their recruiters. The argument of this book is that time, place, and context play a key role in our understanding of children's involvement in war and that in some contexts children under arms must be seen as exercising an inherent right of self-defense.

This book explores the development of the unique symbiosis between Austrians and Jews which culminated in the Anschluss of 1938 and the Holocaust. It also studies the post-war period of Austria and how anti-Semitism survived the war and led to the international isolation of Austria over the Waldheim affair. The author won the Viznitzer Prize for "The Jews of Vienna in the Age of Franz Joseph" and also wrote "Anti-Semitism: the Longest Hatred".

By integrating evidence of the form and function of religiosities in contexts of mobility and migration, this volume reconstructs mobility-informed aspects of civic and household religiosities in Israel and its world. Readers will find a robust theoretical framework for studying cultures of mobility and religiosities in the ancient past, as well as a fresh understanding of the scope and texture of mobility-informed religious identities that composed broader Yahwistic religious heritage. This book will be of use to both specialists and informed readers interested in the history of mobilities and migrations in the ancient Near East, as well as those interested in the development of Yahwism in its biblical and extra-biblical forms.

The Bible is harshly opposed to participation by Israelites in the worship of other nations' gods. Was this strict command to the nation of Israel not to worship other deities extended to other nations? Or was it legitimate and acceptable for other nations to worship their own gods just as Israel worshipped the God of the Covenant?

In The Nations That Know Thee Not, Robert Goldenberg takes a historical look at attitudes towards foreign religions that are found in Israel's scriptures and in post-Biblical Judaism, and he traces an ambivalent attitude toward foreign religions as it developed through the history of Judaism. How did Jewish outlooks on gentile religions vary so much over time? As Jewish acceptance of paganism grew under rabbinic leadership, did Christianity become heir to other, harsher biblical attitudes toward other religions?

Systematically covering the entire range of Jewish literature of antiquity from the Bible through the rabbinic canons, Goldenberg sheds light on the ways in which ancient Jews understood the religious worlds in which they lived.