The Golf Mystic is an allegorical presentation of everyday life through the game of golf. Written in conversational style, it is the story of the wayward golf pro (Geoff) who realizes he is failing in the most important parts of his life. His golf career is in disarray and his fiance, Claire has recently left him. Geoff is about ready to give up on the game when he encounters an obscure iconoclastic golfer and teacher in the person of Joe Burlington. While mainstream golf teaching pros have rejected this master, a desperate Geoff is inspired and seeks Joe out for help. After an inauspicious start, Geoff comes to understand that Joe is a rare and special teacher, solidly grounded and uncorrupted by the technical trends and material culture in modern golf and the world at large. His simple sage advice and methods of teaching transcend anything Geoff has experienced before. Joe demonstrates how learning to play the game of golf mirrors life. It is all about relationships, and being in the moment. To be successful, one must embody universal principles of freedom and trust. In golf, these qualities must be combined with sound swing strategies. Joe's prescriptive strategies show Geoff how to view things differently. His combination of practical mental and physical exercises create positive change that bring Geoff and the reader closer to success. Golf Mystic teaches how to blend and balance each moment in life and to understand that peace and joy are based on one's perspective. Woven through the story is a proven program of swing development that will provide golfers with strategies to overcome any physical or psychological problem they may face in golf.

While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.

THIS 182 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

1936. Confucius Said It First is the result of the author's conversation with the former president of a men's club near Boston. Dr. Hsieh was talking to the ex-president about great teachers and in the course of the conversation had dwelt at length on Confucius. Yes, said the Boston suburbanite, Confucius was indeed a great master. He was Italian was he not? Following this, Hsieh hurried to his home and dug out his articles on the sayings of Confucius, which were published in Colliers and reprinted in the Reader's Digest. He took them to the best Boston publishers and had them republished as this volume. It is a wonderful little book that you can slip into your pocket and, in subways, taxis, arm chairs and bed, discover that Confucius wasn't Italian and that he said, first, many of the words of wisdom that are still most honorable guide posts to peaceful and happy living. Contents: Confucius Said It First; Confucius Holds Mirror to Life; Sayings of Confucius; and Chinese Proverbs.

Tao Te Ching is the 2,500 years old source to Taoism, written by the legendary Taoist philosopher Lao Tzu. In 81 short chapters, he presented the world according to Tao, the Way, and how mankind should adapt to it. The book has become one of the foremost world classics of wisdom - maybe even more relevant today, than it was to Lao Tzu's contemporaries.This translation of the text focuses on the clarity and simplicity by which Lao Tzu expresses his fascinating cosmology and profound ethics.Except for a short foreword by the translator, Lao Tzu's text is uncommented in this edition, allowing it to speak for itself.Stefan Stenudd has also published an edition with extensive comments and explanations: Tao Te Ching. The Taoism of Lao Tzu Explained.

2011 Reprint of 1922 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This book, subtitled "An Introduction to the Supersensible Knowledge of the World and the Destination of Man," is a good starting point among the hundreds of books written by Rudolf Steiner. He sees a tripartate model of the individual here: body, soul and spirit, cautioning us that these are only approximate terms. In the course of this short two hundred page book we explore higher realities which have eluded the scientific method: planes of seething elemental spirits, zones wandered by reincarnating entities, and more abstract 'places' where Platonic Archetypes dwell. He explains how auras are one modality of these higher existences which we can view in our present form. Steiner provides a precise, phenomenological description of his own supersensible experiences and the supersensible phenomena revealed by them. "Theosophy" is organized in four parts. First, Steiner builds up a comprehensive understanding of human nature, beginning with the physical bodily nature and moving up through the soul nature to our spiritual being: the "I" and the higher spiritual aspects of our being. This then leads to the experience of the human being as a sevenfold interpenetrated being of body, soul, and spirit. Secondly, Steiner gives an extraordinary overview of the laws of reincarnation and the workings of karma as we pass from one life to the next. Thirdly, Steiner shows the different ways in;which we live, during this life on earth and after death, in the three worlds of body, soul and spirit, as well as the ways in which these worlds in turn live into us. Fourthly, a succinct description is given of the path of knowledge by which each one of us can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in the fullness.

An easy to read and understand new translation of the Tao Te Ching with introduction by RZ Foster.

"Rollicking and well-researched...A story of scandal, financial shenanigans, bodily discipline, oversize egos and bizarre love triangles." -"Wall Street Journal"
More than fifteen million Americans currently practice yoga (according to "Yoga Journal"), but how many of them know the true story of how Downward Dog first captivated America? Resurrecting a fascinating and forgotten tale, journalist Robert Love returns to the Gilded Age, when Dr. Pierre Bernard (ne Perry Baker in Iowa) revived a discipline banned in Victorian India, packaged it for Americans, and taught legions of followers, who bankrolled his luxurious Hudson River ashram- the first in the nation. Filled with Jazz Age celebrities, heiresses, spies, and outraged clergy, "The Great Oom" is the enthralling life story of the unlikeliest of gurus, and a stunning saga of mysticism, intrigue, and the American dream.

This book contains four essays on Internal Alchemy (Neidan) by Isabelle Robinet, originally published in French and translated here for the first time into English. The essays are concerned with the alchemical principle of "inversion"; the devices used by the alchemists to "give form to the Formless by the word, and thus manifest the authentic and absolute Dao"; the symbolic function of numbers in Taoism and in Internal Alchemy; and the original meanings of the terms "External Elixir" ("waidan") and "Internal Elixir" ("neidan").

Table of Contents

Acknowledgements, vii

1. The World Upside Down in Taoist Internal Alchemy, 1
2. The Alchemical Language, or the Effort to Say the Contradictory, 17
3. Role and Meaning of Numbers in Taoist Cosmology and Alchemy, 45
4. On the Meaning of the Terms "Waidan" and "Neidan," 75

Tables and Pictures, 103
Appendix: Works by Isabelle Robinet, 113
Glossary of Chinese Characters, 117
Works Quoted, 123

'The Analects of Confucius' has had the most profound effect on Chinese Society, and influenced much of S. E. Asia. The book was not written by Confucius, but by his disciples some 30 to 50 years after the Master's death in 479 BCE. However, the main arguments are undoubtedly those of Confucius himself. Self-improvement is the essence of Confucian thought: one must cultivate 'ren', (empathy), the five main qualities of which are liberality, trustworthiness, respect, earnestness and kindness. Mastering these, one becomes a 'junzi' or Prince of Virtue, setting an example which others will follow to produce a peaceful and just society.

This classic work of Chinese mysticism was written over 2500 years ago. It author was Li Er, an enlightened sage and scholar known to the world as Lao Tzu (Venerable Master), who espoused a philosophy of the Way, or 'Tao' a method of non-striving existence, an effortless 'going with the flow'. Poetic, Humorous, Wise, Deep-hearted, and at times frustratingly enigmatic, the 'Tao Te Jing' is required reading for any student of mysticism and philosophy. It is also the perfect antidote to our contemporary materialist culture of acquisition and self-aggrandisement.

Originally written for Chinese readers, this book provides a clear description of the Taoist practice of Internal Alchemy, or Neidan. The author outlines the four stages of the alchemical practice and clarifies several relevant terms and notions, including Essence, Breath, and Spirit; the Cinnabar Fields; the "Fire Times"; and the Embryo. The book is based on the system of the "Wuzhen pian" (Awakening to Reality), one of the main sources of Internal Alchemy, and contains about two hundred quotations from original Taoist texts.

Table of Contents

Foreword, vii

INTRODUCTION, 1
The Basis: Essence and Spirit, 3

STAGES OF THE ALCHEMICAL PRACTICE IN "AWAKENING TO REALITY," 11
The Four Stages, 13
"Laying the Foundations," 15
Main Points in the Practice of "Laying the Foundations," 20
The Functions of Essence, Breath, and Spirit, 36
Terms Related to the "Coagulation of the Three Treasures," 52
Conclusion of the Stage of "Laying the Foundations," 63
"Refining Essence to Transmute it into Breath," 65
"Refining Breath to Transmute it into Spirit," 99
"Refining Spirit to Return to Emptiness," 109

CONCLUSION, 119
The "Arts of the Way," 121

Tables, 123
Glossary of Chinese Characters, 133

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Sacred Books and Early Literature of the East: Medieval China, by Chuang-Tze . To purchase the entire book, please order ISBN 076610009X.

While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.

1929. This volume consists of five books entitled: The Youth of the Wise Men; Confucius Weds; Confucius and Lao-Tsze; Confucius as Counsellor; and The Old Age of the Wise Men. See other works available by this author from Kessinger Publishing.

Lao Tzu was the father of Taoism. In his "Tao Te Ching," Lao Tzu outlined the basic concept of Tao. Chuang Tzu and Lieh Tzu were Lao Tzu's most important followers who expounded and expanded the basic principles set forth by Lao Tzu. Together, the sayings of these three sages, which make up this volume, are the foundations for the philosophy of Tao.
The translations of the works of these ancient Chinese sages by Lionel and Herbert Giles are very highly regarded and considered by many to be the definitive English translations. Lionel's translation of The Sayings of Lao Tzu (1905), taken from the "Tao Te Ching" and logically re-ordered, is remarkable for its clarity of expression, particularly given the complexity of the subject. Herbert's translation of "The Sayings of Chuang Tzu," presented here, with an introduction by Lionel, was originally published as "Musings of a Chinese Mystic" (1906). Lionel's translation of "The Sayings of Lieh Tzu" was originally published as "The Book of Lieh Tzu, Teachings in Taoism" (1912).
Individually the works of these Chinese sages are classics. Together, they are a master resource of the history of Tao.

The Master said, 'If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame.

The Master said, 'If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame.

The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.

This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.