In the wake of recent papal legislation, the various liturgies of the Roman Rite may today be celebrated in either their post-Tridentine or post-Vatican II forms. Whilst much discussion of this new situation focuses on purely liturgical issues, this book breaks new ground by arguing that the coexistence of the two forms raises questions of a profoundly ecclesiological character. Peter McGrail explores the relationship between ritual form, ecclesial self- understanding and constructs of the world that are at play as adults become members of the Church. Analysing the rites by which adults were taken into the Church for three and a half centuries, this book goes on to explore attempts to find a new ritual expression for the journey to Christian Initiation, set against the divergent and even conflicting ecclesiologies which were at play before and during the Council.

Days after the assassination of his prime minister in the middle of Rome in November 1848, Pope Pius IX found himself a virtual prisoner in his own palace. The wave of revolution that had swept through Europe now seemed poised to put an end to the popes' thousand-year reign over the Papal States, if not indeed to the papacy itself. Disguising himself as a simple parish priest, Pius escaped through a back door. Climbing inside the Bavarian ambassador's carriage, he embarked on a journey into a fateful exile. Only two years earlier Pius's election had triggered a wave of optimism across Italy. After the repressive reign of the dour Pope Gregory XVI, Italians saw the youthful, benevolent new pope as the man who would at last bring the Papal States into modern times and help create a new, unified Italian nation. But Pius found himself caught between a desire to please his subjects and a fear-stoked by the cardinals-that heeding the people's pleas would destroy the church. The resulting drama-with a colorful cast of characters, from Louis Napoleon and his rabble-rousing cousin Charles Bonaparte to Garibaldi, Tocqueville, and Metternich-was rife with treachery, tragedy, and international power politics. David Kertzer is one of the world's foremost experts on the history of Italy and the Vatican, and has a rare ability to bring history vividly to life. With a combination of gripping, cinematic storytelling, and keen historical analysis rooted in an unprecedented richness of archival sources, The Pope Who Would Be King sheds fascinating new light on the end of rule by divine right in the west and the emergence of modern Europe.

A distance is opening up between Catholic education and the rich intellectual heritage of the Catholic Church. Education in a Catholic Perspective explores Catholic philosophical and theological foundations for both education per se and for Catholic education in particular. With contributions spanning the theological foundations of Catholic education, the interplay of theology and education, and discussions of the social and missional dimensions of education, this book will be of considerable interest to educators and students of Catholic education, to academics in the fields of applied theology and philosophy and to those with an interest in the foundations of education.

The rulers of the overseas empires summoned the Society of Jesus to evangelize their new subjects in the 'New World' which Spain and Portugal shared; this book is about how two different missions, in China and Peru, evolved in the early modern world. From a European perspective, this book is about the way Christianity expanded in the early modern period, craving universalism. In China, Matteo Ricci was so impressed by the influence that the scholar-officials were able to exert on the Ming Emperor himself that he likened them to the philosopher-kings of Plato's Republic. The Jesuits in China were in the hands of the scholar-officials, with the Emperor at the apex, who had the power to decide whether they could stay or not. Meanwhile, in Peru, the Society of Jesus was required to impose Tridentine Catholicism by Philip II, independently of Rome, a task that entailed compliance with the colonial authorities' demands. This book explores how leading Jesuits, Matteo Ricci (1552-1610) in China and Jose de Acosta (1540-1600) in Peru, envisioned mission projects and reflected them on the catechisms they both composed, with a remarkable power of endurance. It offers a reflection on how the Jesuits conceived and assessed these mission spaces, in which their keen political acumen and a certain taste for power unfolded, playing key roles in envisioning new doctrinal directions and reflecting them in their doctrinal texts.

This timely analysis explores the controversial legacy of Pope John Paul II, and the great challenges facing his successor as he leads the Catholic Church into the 21st century. Collins, a former member of the Catholic priesthood, also demystifies the complex selection process involved in the election of the new Pope.

In "The Lamb's Supper, " Scott Hahn connects the Catholic Mass with the early Christians' understanding of the New Testament's Book of Revelation, explaining that the mystical visions of heaven found in Revelation can shed light on the sacrifice and celebration of the Eucharist. This message helps readers to more fully understand their faith, and the book is widely embraced by readers around the world.
With this new companion book, readers--both individuals and groups--now have everything they need to further deepen their engagement with, understanding of, and enthusiasm for Catholicism's central and defining Sacrament, the Eucharist. With his "Study Guide for The Lamb's Supper, " Scott Hahn adds summary and key points, scriptural references, excerpts from Church teachings, songs of praise, and questions for reflection and discussion for each section of the original to supplement, complement, and illuminate his bestselling work.

One Firm Anchor uncovers nineteen centuries of contact between the churches and the seafarer. This extensive introductory history goes beyond anything previously written on the subject in scope and detail. Until now, much has been written of the sea, but little about the relationship of the seafarer to Christianity. R.W.H Miller adeptly sets out the origins of seafaring mission in the Early Church and the medieval era. The early modern period is also considered, leading to a detailed exploration of the developments in the nineteenth century that saw the foundation of The Missions to Seamen, the British Sailors' Society, the Apostleship of the Sea and the Mission to Deep Sea Fishermen. Particular attention is given to the work of the Catholic Church during the nineteenth and twentieth centuries. These developments are set against the backdrop of the economic, technical, and cultural developments of each period and society. Miller reveals the role of key figures, such as G.C. Smith, John Ashley, Francis Goldie SJ and Peter Anson, whose determination and vision instigated real change. One Firm Anchor is both a triumph of scholarship and a lively narrative of heroic ministry and (occasionally) erring clergy, and will appeal to historian, academic, and student alike.

The current economic crisis stems from a deeper crisis of cultural imagination and civilisational ethics: here is the starting point of this collection of essays which draw a new political economy facing the crisis of Western civilization. This book gathers together a range of audacious and provocative readings of Caritas in Veritate, the first papal encyclical that addresses issues immediately relevant for politic, economic, and social theory. These readings embody the kind of fruitful dialogue Pope Benedict XVI wanted to generate with his radical discourse for an alternative political economy.

Studies of gender in African Christianity have usually focused on women. This book draws attention to men and constructions of masculinity, particularly important in light of the HIV epidemic which has given rise to a critical investigation of dominant forms of masculinity. These are often associated with the spread of HIV, gender-based violence and oppression of women. Against this background Christian theologians and local churches in Africa seek to change men and transform masculinities. Exploring the complexity and ambiguity of religious gender discourses in contemporary African contexts, this book critically examines the ways in which some progressive African theologians, and a Catholic parish and a Pentecostal church in Zambia, work on a 'transformation of masculinities'.

Building on recent revisionist histories of the quality and ability of the late medieval clergy, this is a comprehensive survey of the ordinations of priests at the Roman curia during the pontificates of Pius II (1458-1464) and Paul II (1464-1471). This period has often been presented as one of stasis within the Catholic Church, falling between the conciliar movement of the first half of the fifteenth century and the Protestant Reformation and counter-reformation of the sixteenth century. However the authors argue that this period was one of gradual reform, whereby the Church attempted to define and control the quality of the clergy. The study analyses archival documentation to reconstruct exactly how young men entered a clerical career, and also what influence practices at the curia had on wider clerical ordinations. The book concentrates especially on the role of the Apostolic Penitentiary in controlling the quality of priest candidates and on the role of Camera Apostolica in carrying out ecclesiastical ordinations in the papal curia. In considering the rules of who could enter the clerical career, and also why and how these rules might be circumvented, this book sheds new light on the late medieval clergy.

In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern 'superstition' and popular religion, the English Catholic community's response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church's ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as 'superstitious' in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.

Who is the Holy Spirit? What role does the Spirit play in the life of the Church and of the individual Christian? Beginning with the belief in the Holy Spirit as a Person of God, and not just a "force," this book reveals the Catholic understanding of the presence and influence of the Spirit God in every aspect of the Christian life. The book focuses on the unique aspects and development of Catholic devotion to the Holy Spirit from antiquity to the present, culminating in a look at Catholic theology of the Holy Spirit today and the new and exciting ways the Spirit is working among Catholics and all Christians in the 20th and 21st centuries.

While the growth in both numbers and influence of Hispanics in North American Catholicism and Protestantism has been commented on widely, up until now there has been no systematic attempt to define a Hispanic theology. Roberto Goizueta, a Cuban-American theologian, aware that "Hispanic" and "Latino" can be terms imposed artificially on diverse peoples, finds a common link in the Spanish language and in a shared culture. Central to this culture is the experience of exile, of being a people at the margins of a society, who must find and make their way together. Central also is faith, and its grounding in this experience of being in exile. In delineating the very particular nature and worldview of Hispanic/Latino theology, Caminemos con Jesus challenges both traditional Euro-American theologies and modern Western epistemological assumptions. It examines the implications of this theological method for the Church and the academy, as well as for the future of the Latino community and North American society. Caminemos con Jesus provides lessons in discipleship for non-Hispanics and Hispanics alike, for students of contemporary theology, and all those engaged in pastoral and church-based work.

Informative... Reliable... Accessible First published more than a quarter century ago, The Catholic Bible: Personal Study Edition has long served readers eager for a reliable, accessible guide to lead them into the biblical text. Thumb-indexed for convenience, this third edition is fully revised and augmented with new study aids such as in-text essays on topics that enhance one's reading of the text. The "Reading Guides" that come before the text of the New American Bible Revised Edition - the translation used in the great majority of U.S. Catholic parishes - provide a concise, accessible overview of each individual book of the Bible, leading readers through the backgrounds, characters, and messages of all the books and their implications for our lives today. Lay people - individuals or members of study groups - students, and general readers will all find essential information in a form that is easy to use and organized for quick reference.

The Reformation used to be singular: a unique event that happened within a tidily circumscribed period of time, in a tightly constrained area and largely because of a single individual. Few students of early modern Europe would now accept this view. Offering a broad overview of current scholarly thinking, this collection undertakes a fundamental rethinking of the many and varied meanings of the term concept and label 'reformation', particularly with regard to the Catholic Church. Accepting the idea of the Reformation as a process or set of processes that cropped up just about anywhere Europeans might be found, the volume explores the consequences of this through an interdisciplinary approach, with contributions from literature, art history, theology and history. By examining a single topic from multiple interdisciplinary perspectives, the volume avoids inadvertently reinforcing disciplinary logic, a common result of the way knowledge has been institutionalized and compartmentalized in research universities over the last century. The result of this is a much more nuanced view of Catholic Reformation, and once that extends consideration much further - both chronologically, geographically and politically - than is often accepted. As such the volume will prove essential reading to anyone interested in early modern religious history.

Providing a model of how to 'do' biblical theology, this book also explores important emerging trends over the last five years including: reception-history as a means to grasping the theology of the bible; theological interpretation as a new form of lectio divina (meditative reading); the place of Jewish interpretation in forming a biblical theology; and the ever-present problem of losing Old Testament theology in New Testament theology. The second half of the book discusses the theme of Providence, as found in both Testaments, with insights gained from the history of biblical interpretation and from major attempts at working out a theology of Providence. Elliott focuses on Providence as it has been perceived rather than the themes of God's goodness and powerfulness in themselves.

Christian dialogic writings flourished in the Catholic missions in late Ming China. This study focuses on the mission work of the Italian Jesuit Giulio Aleni (Ai Rulue , 1582-1649) in Fujian and the unique text Kouduo richao (Diary of Oral Admonitions, 1630-1640) that records the religious and intellectual conversations among the Jesuits and local converts. By examining the mechanisms of dialogue in Kouduo richao and other Christian works distinguished by a certain dialogue form, the author of the present work aims to reveal the formation of a hybrid Christian-Confucian identity in late Ming Chinese religious experience. By offering the new approach of dialogic hybridization, the book not only treats dialogue as an important yet underestimated genre in late Ming Christian literature, but it also uncovers a self-other identity complex in the dialogic exchanges of the Jesuits and Chinese scholars. Giulio Aleni, Kouduo richao, and Christian-Confucian Dialogism in Late Ming Fujian is a multi-faceted investigation of the religious, philosophical, ethical, scientific, and artistic topics discussed among the Jesuits and late Ming scholars. This comprehensive research echoes what the distinguished Sinologist Erik Zurcher (1928-2008) said about the richness and diversity of Chinese Christian texts produced in the 17th and 18th centuries. Following Zurcher's careful study and annotated full translation of Kouduo richao (Monumenta Serica Monograph Series, LVI/1-2), the present work features a set of new findings beyond the endeavours of Zurcher and other scholars. With the key concept of Christian-Confucian dialogism, it tells the intriguing story of Aleni's mission work and the thriving Christian communities in late Ming Fujian.

Now available in English for the first time, Gunpowder and Incense (translated from the Spanish La Polvora y el Incienso) chronicles the role of the Church in Spanish politics, looking in particular at the Spanish Civil War. Unlike most books on the subject, Hilari Raguer looks beyond the traditional explanation that the war was primarily a religious struggle. His writing presents an exemplary "insider's" perspective, and is notable for its balance and perception on the role of the Catholic Church before, during and after the War. The material is presented in a lucid, elegant manner - which makes this book as readable as it is historiographically important. It will be vital reading for students and scholars of European, religious and modern history.

This comprehensive collection offers a concise introduction to the institutional framework of the Holy See, conceptualizing papal agency and positions from a range of international theory perspectives. The authors - international scholars from political science, history, and religious studies - explore multiple fields of papal and Vatican influence, ranging from spy networks and inter-religious dialogue to social doctrine and religious freedom. This book demonstrates that, contrary to secularization theory, the papacy is not in decline in world politics. Since World War II, the Holy See has played a steadily increasing role in international relations. Globalization supports the role of the Catholic Church as a transnational actor not only in the advanced industrial societies of the West but also increasingly across the Global South. In this volume, the authors document the legacies of John Paul II and Benedict XVI as well as the current pontificate of Pope Francis from a range of contemporary perspectives. This book comprises research articles and commentary essays on the papacy in world politics originally published in The Review of Faith & International Affairs.

The essays collected in this book, which is sure to be at the foundation of every deacon's library, aim to give the reader an overview of the theological and pastoral nature of the diaconate and thus to clarify the fundamental identity of the deacon, for those who are discerning such a call as aspirants and those who are already candidates for the office. Editor and contributor James Keating divides the book into three sections: historical foundations, pastoral foundations, and sociological foundations for the diaconate, i.e., the core elements of the diaconal identity. Some of the subjects covered are the history of the diaconate, the morality of the deacon, the deacon and work, and the deacon's wife. The most significant deacon theologians contribute to this text as well as priest experts on the diaconate. It is a complete systematic academic text for the first years of formation of deacons according to the New Roman National Directory (2005). As such, it is indispensable. This is the first text ever that specifies the theological formation of the deacon student over a range of themes and specialties. There is nothing like it in print.