This book was originally planned as the 'ecclesiological' third part of Schillebeeckx Jesus trilogy. It indeed concludes his thinking about the relevance of the living Jesus through history, but with a different approach than originally intended. By the end of the 20th century, many believers have left the unworldly 'super-naturalistic' preconciliar church behind.. Those who leave the church, often leave a church that claims to be the direct mediator of God's will. However, the church is not a flawless gift from heaven. It is the vulnerable work of human beings which tries to find accurate ways to comply to the heart of the gospel message. In a time that is characterized by polarization in the church, Schillebeeckx does not forget to look at the unprecedented and authentic flourishing of the gospel . This book therefore contains the testimony of a theologian who tried, during the course of his life, to describe what God can mean for people today.

This book offers a comprehensive examination of the generations of women who entered religious life in the United States after 1965. It provides up-to-date demographics for women's religious institutes; a summary of canon law locating religious life within the various forms of life in the Church; an analysis of Church documents on religious life; and data on the views of post-Vatican II entrants regarding ministry, identity, prayer, spirituality, the vows, and community. Beginning each chapter with an engaging narrative, the authors explore how different generations of Catholic women first became attracted to vowed religious life and what kinds of religious institutes they were seeking. By analyzing the results of extensive national surveys, the authors systematically examine how the new generations of Sisters differ from previous ones, and what those changes suggest about the future. The book concludes with recommendations for further understanding of generations within religious life and within the Church and society. Because of its breadth and depth, this book will be regarded by scholars, the media, and practitioners as an essential resource for the sociological study of religious life for women in the United States.

Sometimes, it only takes the actions of a few to make a positive impact on many. For Filipino native Tito Alquizola and his friends, it began in 1989 with a desire to pray with each other. What started as a small group of Filipino emigrants and friends meeting in a humble home soon turned into something much bigger than anyone could have imagined.

Journeys tells the story of how a small prayer group became a large, Catholic devotional organization for the Santo Ni o (Child Jesus), a countrywide devotion in the Philippines. Alquizola shares the history of the statue of the Santo Ni o, which started in the late sixteenth century in the Philippines. This image has become a sense of home for Filipinos around the world.

In addition, Alquiziola shares the personal stories of emigrants who, in their search for home, not only founded an organization, but also created a devotional family. Their dedication led to the opening of the Santo Ni o Shrine at St. Paul Church in Tampa, Florida, and created peace and hope for many.

An inspiring tale of faith and commitment, Journeys seeks to speak to your heart.

From the 1920s on, Karl Barth's thought was received with great interest not only by Protestants but also by Catholic theologians, who analyzed it in detail. This study outlines how and why this happened, especially in the period leading up to Vatican II. Dahlke shows how the preoccupation with Barth's 'Epistle to the Romans' and the Church Dogmatics' triggered a theological renewal among Catholic theologians. In addition to Hans Urs von Balthasar's critical appropriation of Barth's thought the the controversy about the issue of analogia entis with Erich Przywara is also dealt with.