According to a commonplace narrative, the rise of modern
political thought in the West resulted from secularization the
exclusion of religious arguments from political discourse. But in
this pathbreaking work, Eric Nelson argues that this familiar story
is wrong. Instead, he contends, political thought in early-modern
Europe became less, not more, secular with time, and it was the
Christian encounter with Hebrew sources that provoked this radical
transformation.
During the sixteenth and seventeenth centuries, Christian
scholars began to regard the Hebrew Bible as a political
constitution designed by God for the children of Israel. Newly
available rabbinic materials became authoritative guides to the
institutions and practices of the perfect republic. This thinking
resulted in a sweeping reorientation of political commitments. In
the book s central chapters, Nelson identifies three transformative
claims introduced into European political theory by the Hebrew
revival: the argument that republics are the only legitimate
regimes; the idea that the state should coercively maintain an
egalitarian distribution of property; and the belief that a godly
republic would tolerate religious diversity. One major consequence
of Nelson s work is that the revolutionary politics of John Milton,
James Harrington, and Thomas Hobbes appear in a brand-new
light.
Nelson demonstrates that central features of modern political
thought emerged from an attempt to emulate a constitution designed
by God. This paradox, a reminder that while we may live in a
secular age, we owe our politics to an age of religious fervor, in
turn illuminates fault lines in contemporary political
discourse.
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