Feminism and Black Activism in Contemporary America, by Irving
D. Solomon, is an interesting attempt to analyze two of the most
important sustained social movements of the mid-twentieth century.
Solomon's politics are feminist, and he is sympathetic to both
movements. . . . Solomon isolates three schools, legal, cultural,
and economic, in both movements. After an introduction explaining
his methodology, he gives a history of both black activism and
contemporary feminism and then considers each school, finishing
with an epilogue. Solomon is best in the extended discussions of
his schools of feminism. Solomon's explication of the rich
independent history of the legal branch has not been done before in
such a lucid and condensed way. . . . T]his is the only book
currently available that looks at the black activist and feminist
movements together. Solomon makes a defensible case for his
analysis, and he sustains his argument with a great deal of useful
information, analyzing classic' women's liberation texts, searching
out archival material, and conducting some very interesting
interviews. "Journal of American History"
Though the race and gender protest movements that began in the
1950s are often linked in our minds, the connections between them
have not been studied systematically. In the first thorough
analysis of the common ground between these movements, Solomon
explores the ideological and behavioral relationships, the roots,
shared goals and responses, parallel strategies, and common
obstacles that link contemporary feminism and black activism.
Focusing particularly on the dynamic mid-twentieth-century period
of protest, he examines the various legal, cultural, and economic
orientations that have characterized these movements and given them
special force.
Solomon first reviews the long protest history of black activism
and feminism in the United States. He then discusses three
different ideological stances that have characterized segments of
both movements. The first, described as the legal approach, seeks a
more egalitarian society, with full social integration through
traditional, legal, and electoral channels. The
cultural-nationalist view, which sees little possibility for
meaningful reconciliation, stresses radical and unorthodox
alternatives that strengthen self-definition and power apart from
the dominant group. In practice, these two approaches may overlap.
The third protest orientation is based on Marxist-socialist
economic principles, particularly the contemporary neo-Marxist view
that looks to a total social upheaval to change the cultural fiber
of society as well as its economic institutions. Directed to both
the academic and general reader, this book will be a useful
resource for those with an interest in black studies, women's
studies, and contemporary politics, as well as related areas in
sociology, political science, and history.
General
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