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Books > Reference & Interdisciplinary > Interdisciplinary studies > Globalization
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Nationalism and Global Solidarities - Alternative Projections to Neoliberal Globalisation (Hardcover)
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Nationalism and Global Solidarities - Alternative Projections to Neoliberal Globalisation (Hardcover)
Series: Routledge Studies in Globalisation
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The institutions and structures of modern globalization and the
modern nation-state were formed through concurrent processes and
have changed in relation to each other. This simple statement goes
directly against those who would treat nationalism and globalism as
the antithetical outcomes of two succeeding epochs. Likewise it
challenges those who would narrowly define globalization as that
which undermines the nation-state. However, it still leaves much to
argue about. The apparently contradictory practices and ideologies
of globalism and nationalism have been in tension ever since
nation-states formed in the nineteenth century as part of
globalizing system of states.
In the present century these tensions have become even more
pronounced with many writers from both the Left and the Right
proclaiming that globalization is effecting a tidal wave of change,
leaving the nation-state behind in its wake. Despite the immensity
of the change, it is becoming clearer that globalization is not
drowning everything. It is certainly possible that processes of
globalization may eventually undermine modern forms of nation-state
sovereignty, but there is no inevitability about such an outcome,
neither in logic nor in the day-to-day details of how power
operates around the world. What is happening to the nation-state
under conditions of intensified globalization, how should we
respond? This is the first problematic addressed by the book.
We have seen both nationalist revivals and reassertion of movements
from below - from neo-tribalism and new forms of traditionalism to
anti-globalization movements and new kinds of grass-roots politics.
These suggest the need for a very different approach -different
from the seamless 'world of flows', or technologically-driven
'network society' suggested by some. Yet the extent of 'disorder'
can be exaggerated. A number of otherwise sophisticated writers
have found themselves arguing that the postmodern world has become
increasingly fragmented without having an account of the level at
which fragmentation takes place, and the level at which
reintegration is occurring. Globalization cannot be understood
simply as processes of disorder, fragmentation or rupture. Nor, on
the other hand, is it simply a force of homogenization.
This leads us to the second problematic of the book. Globalism
heralds a new era of corporate globalization, but at the same time
it generates new foundations for identification and mobilization.
Just as classical imperialism generated anti-imperialist movements
and anti-colonial nationalisms, so today's 'empire' generates new
frameworks for identification and mobilization. It seems that
globalizing social forces generate frameworks beyond the national,
but in the process create new foundations for nationalism. The book
asks the following questions. Are we entering a new phase in the
relationship between internationality and nationalism, or is
nationalism rendered irredeemably contradictory, and anachronistic?
Does nationalism re-enter by the back door, renewed and
invigorated, whether as a partner of globalism or as its bete noir?
What are the contemporary bases for a politics of solidarity in a
globalizing world? These questions run implicitly through all the
chapters.
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