" P]ractically everyone I know is nursing fantasies about
escaping the life they're trapped in and creating one that makes
more sense," writes the editor of Utne Reader in a recent issue.
"The people I most admire, though, are those who actually do
it--who break free and pursue a higher calling no matter how great
the risk."
New Pioneers is about one such group of people--the hundreds of
thousands of urban North Americans who over the past three decades
have given up their city or suburban homes for a few acres of land
in the countryside.
Jeffrey Jacob's new pioneers are ordinary people who have tried
to break away from the mainstream consumer culture and return to
small-town and rural America. He traces the development of the
movement and identifies seven different kinds of
back-to-the-lander: the weekender, country romantic, purist,
country entrepreneur, pensioner, micro-farmer, and apprentice. From
over 1,300 survey responses, interviews, and in-depth case studies,
at both the regional and national levels, of representative
back-to-the-landers, Jacob analyzes their values, use of
appropriate technology, family division of labor on their acreages,
and predisposition toward environmental activism.
Jacob finds that back-to-the-landers for the most part are not
completely independent of the mainstream economy, and consequently,
their lives do reflect the contradictions between the available
conveniences of a high-technology culture and the movement's goals
of self-reliant labor. He analyzes their ambivalent attitudes
toward technology--hoes and shovels versus mini-hydroelectric
systems, wood stoves versus microwave ovens, and so on. After
examining the experiences of the back-to-the-country people who
live on the margins of a postindustrial society, Jacob creates a
clearer appreciation of the preconditions necessary to translate
the idea of sustainable living into concrete action on a
society-wide scale.
While New Pioneers describes an important social movement, it
also shows how far a group of highly motivated individuals and
families can go, by themselves, in breaking away from the
prevailing consumer culture. The dilemmas, frustrations,
adaptations, and triumphs of these neo-homesteaders offer valuable
insights to anyone contemplating a move "back to the land."
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