The effort to understand human nature in a political context is
a daunting challenge that has been undertaken in a variety of ways
and by a myriad of disciplines through the ages. From Plato to
Hobbes and Burke, to Wallas and Oakeschott in our era, efforts have
been made to provide some organic framework for the political study
of mankind. What has added greatly to the complexity of the task is
the increasing denial, even rejection, in the positivist and
behaviorist traditions, of the very notion of a human nature.
The work can be described as a series of interlocking
propositions: the proverbial view of human nature can be explained
by evolutionary theory. Biological differences between men and
women are responsible for family, community and group life. Social
evolution goes through stages which are recapitulated in the moral
life of individuals. A well-defined federal system mirrors human
development. And finally, for Fleming, most problems in social and
political life stem from violations of this federalist system.
Fleming's volume takes up a variety of issues: sex and gender
differences, democracy and dictatorship, individual and familial
patterns of association. He does so in the context of showing how
forms of legitimate authority such as families, communities and
nations establish such authority by appeals to human nature, and
that these appeals, while presumably resting on empirical evidence,
also confirm the existence of normative structures. Fleming's work
is an effort of synthesis that is sure to arouse discussion and
debate. It represents a serious addition to a literature retrieved
from the historical dustbins to which it has been repeatedly
consigned.
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