From the first century, when Buddhism entered China, the foreign
religion shaped Chinese philosophy, beliefs, and ritual. At the
same time, Buddhism had a profound effect on the material world of
the Chinese. This wide-ranging study shows that Buddhism brought
with it a vast array of objects big and small--relics treasured as
parts of the body of the Buddha, prayer beads, and monastic
clothing--as well as new ideas about what objects could do and how
they should be treated. Kieschnick argues that even some everyday
objects not ordinarily associated with Buddhism--bridges, tea, and
the chair--on closer inspection turn out to have been intimately
tied to Buddhist ideas and practices. Long after Buddhism ceased to
be a major force in India, it continued to influence the
development of material culture in China, as it does to the present
day.
At first glance, this seems surprising. Many Buddhist scriptures
and thinkers rejected the material world or even denied its
existence with great enthusiasm and sophistication. Others,
however, from Buddhist philosophers to ordinary devotees, embraced
objects as a means of expressing religious sentiments and
doctrines. What was a sad sign of compromise and decline for some
was seen as strength and versatility by others. Yielding rich
insights through its innovative analysis of particular types of
objects, this briskly written book is the first to systematically
examine the ambivalent relationship, in the Chinese context,
between Buddhism and material culture.
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