Margery Kempe's Dissenting Fictions, a contextual and historical
study of the Book, focuses on Kempe's ability to construct a
fiction that exploits the conventions of sacred biography and
devotional prose as the means of scrutinizing the very foundations
of fifteenth-century English society. Thus, though the Book is cast
into a communally sanctioned "female" form, Kempe uses the very
conventions that tended to define that form to test its outer
limits. In producing a text whose apparatus locates it in a
communal context, she signals her grasp of the relationship between
both gender and genre and genre and public, but her underlying
technique works to dissolve the very community she thereby
constitutes. In so doing, she creates a work that is open to
radically opposed readings.
Each of the book's four chapters considers a key aspect of
Kempe's fiction: her manipulation of the tropes of authorship; her
exploitation of the conventions of sacred biography; her use of the
language of gender as a means of exploring the issue of spiritual
authority; and her handling of such important contemporary issues
as vernacular translation and nationalism. The conclusion addresses
the issue of community that is radically opposed to contemporary
views of the English body politic.
In situating Kempe in relation to contemporary texts and to
contemporary issues, such as Lollardy, Lynn Staley provides a
radically new way of looking at Kempe herself as an author who was
fully aware of the types of constrictions she faced as a woman
writer. As the study demonstrates, in Kempe we have the first major
prose fiction writer of the Middle Ages. Her Book is a tribute to
her keen understanding of conventional forms and modes and thus to
her ability to reshape traditional materials. It is also a tribute
to her understanding of the ways in which she might exploit the
conventions and values of a patriarchal society to her own ends.
Rather than Margery, the hysteric, Staley insists on Kempe, the
controlling author, who, like Chaucer and Langland, creates a
fiction that dramatizes the weaknesses of the social and
ecclesiastical institutions of her day.
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