Late in life, Foucault identified with "the critical tradition
of Kant," encouraging us to read both thinkers in new ways. Kant's
"Copernican" strategy of grounding knowledge in the limits of human
reason proved to stabilize political, social-scientific, and
medical expertise as well as philosophical discourse. These
inevitable limits were made concrete in historical structures such
as the asylum, the prison, and the sexual or racial human body.
Such institutions built upon and shaped the aesthetic judgment of
those considered "normal."
Following Kant through all of Foucault's major works, this book
shows how bodies functioned as "problematic objects" in which the
limits of post-Enlightenment European power and discourse were
imaginatively figured and unified. It suggests ways that readers in
a neoliberal political order can detach from the imaginative
schemes vested in their bodies and experiment normatively with
their own security needs.
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