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Russia Ritual and Reform (Paperback)
Loot Price: R403
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Russia Ritual and Reform (Paperback)
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List price R474
Loot Price R403
Discovery Miles 4 030
You Save R71 (15%)
Expected to ship within 12 - 17 working days
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The reform of the liturgical books conducted in Muscovite Russia in
the mid-17th century was an alignment of Russina liturgical usage
with contemporary Greek practice. Historians have up to now
generally accepted the "official" interpretation of the reform as a
"correcting" made on the basis of ancient Greek and Slavic sources.
In fact, the reform was based exclusively on "contemporary" sources
chiefly the 1602 Venice "Euchologion" (Greek) and 17th century
South-Slavic editions from Kiev and Striatin. Far from being a
"return to sources", or a "correction", the reform consisted simply
in the uncritical transposition of contemporary Greek practice onto
Russian soil. The first part is an historical overview of the
events and of the chief personages involved in the reform. There is
a discussion of the important councils from 1654 to 1667, as well
as a description of significant events. Followed by a brief
sketches of the chief actors, Patriarch Nikon, Tsar Alexis,
Arsenios the Greek, and Epifanii Slavinetskii, with particular
focus on their role in and attitude towards the reader. We see that
the reform was initiated not by Nikon, but by the Tsar, and that
alinging Russian practice with Greek was part of a grand design to
make Moscow the "Third Rome", the new capital of the Orthodox
world. For this plan to succeed, it was necessary to reconcile
Russian and Greek liturgical practices, for most Russians saw
differences in ritual details as heresies on one side or the other.
Thus the liturgical reform was launched and Nikon, an able
administrator and close friend of the Tsar, was selected as the new
patriarch to see the program through. The final part of the book
contains an analysis of the content of the reform, consisting of a
comparative study of the pre- and post-Nikonian editions of the
Sluzhebnik (Euchologion). Particular attention is focused on the
text and rubrics of the Byzantine Liturgy of John Chrysostom, which
underwent the most significant changes. This comparative study
confirms the fact that the reform was conducted on the basis of
contemporary editions, and not of ancient sources.
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