This issue includes Apostolic Geography: The Origins and Continuity
of a Hagiographic Habit (Scott Fitzgerald Johnson); John Lydus and
His Contemporaries on Identities and Cultures of Sixth-Century
Byzantium (Sviatoslav Dmitriev); Grotesque Bodies in Hagiographical
Tales: The Monstrous and the Uncanny in Byzantine Collections of
Miracle Stories (Stavroula Constantinou); Byzantine Political
Culture and Compilation Literature in the Tenth and Eleventh
Centuries (Catherine Holmes); Byzantine Mirrors: Self-Reflection in
Medieval Greek Writing (Stratis Papaioannou); Transformative
Narratives and Shifting Identities in the Narthex of the Boiana
Church (Rossitza B. Schroeder); Tracing Monastic Economic Interests
and Their Impact on the Rural Landscape of Late Byzantine Lemnos
(Fotini Kondyli); The Imperial Image at the End of Exile: The
Byzantine Embroidered Silk in Genoa and the Treaty of Nymphaion
(1261) (Cecily J. Hilsdale); A Byzantine Text on the Technique of
Icon Painting (George R. Parpulov, Irina V. Dolgikh, and Peter
Cowe); New Archaeology at Ancient Scetis: Surveys and Initial
Excavations at the Monastery of St. John the Little in Wadi
Al-Natun (Darlene L. Brooks Hedstrom with Stephen J. Davis, Tomasz
Herbich, Salima Ikram, Dawn McCormack, Marie-Dominique Nenna, and
Gillian Pyke)."
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