This treatise on aesthetics begins by showing that the word "art"
is used as a name not only for "art proper" but also for certain
things which are "art falsely so called." These are craft or skill,
magic, and amusement, each of which, by confusion with art proper,
generates a false aesthetic theory. In the course of attacking
these theories the author criticizes various psychological theories
of art, offers a new theory of magic, and reinterprets Plato's
so-called "attack on art," showing that it has been entirely
misunderstood. Finally, he draws important inferences concerning
the position of art in human society.
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