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Becoming a Place of Unrest - Environmental Crisis and Ecophenomenological Praxis (Hardcover)
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Becoming a Place of Unrest - Environmental Crisis and Ecophenomenological Praxis (Hardcover)
Series: Series in Continental Thought
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The key to mitigating the environmental crisis isn't just based on
science; it depends upon a profound philosophical revision of how
we think about and behave in relation to the world. Our ongoing
failure to interrupt the environmental crisis in a meaningful way
stems, in part, from how we perceive the environment--what Robert
Booth calls the "more-than-human world." Anthropocentric
presumptions of this world, inherited from natural science, have
led us to better scientific knowledge about environmental problems
and more science-based--yet inadequate--practical "solutions."
That's not enough, Booth argues. Rather, he asserts that we must
critically and self-reflexively revise how we perceive and consider
ourselves within the more-than-human world as a matter of praxis in
order to arrest our destructive impact on it. Across six chapters,
Booth brings ecophenomenology--environmentally focused
phenomenology--into productive dialogue with a rich array of other
philosophical approaches, such as ecofeminism, new materialism,
speculative realism, and object-oriented ontology. The book thus
outlines and justifies why and how a specifically
ecophenomenological praxis may lead to the disruption of the
environmental crisis at its root. Booth's observations and
arguments make the leap from theory to practice insofar as they may
influence how we fundamentally grasp the environmental crisis and
what promising avenues of practical activism might look like. In
Booth's view, this is not about achieving a global scientific
consensus regarding the material causes of the environmental crisis
or the responsible use of "natural resources." Instead, Booth calls
for us to habitually resist our impetus to uncritically reduce
more-than-human entities to "natural resources" in the first place.
As Booth recognizes, Becoming a Place of Unrest cannot and does not
tell us how we should act. Instead, it outlines and provides the
basic means by which to instill positive and responsible conceptual
and behavioral relationships with the rest of the world. Based on
this, there is hope that we may begin to develop more concrete,
actionable policies that bring about profound and lasting change.
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