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God Is My Adventure - A Book On Modern Mystics, Masters, And Teachers (Paperback)
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God Is My Adventure - A Book On Modern Mystics, Masters, And Teachers (Paperback)
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Text extracted from opening pages of book: GOD IS MY ADVENTURE a
book on modern mystics masters and teachers by ROM LANDAU FABER AND
FABER 24 Russell Square London PREFACE TO THE FIRST EDITION There
is something sacrilegious in your intention of writing such a book,
' said a friend and yet I went on with it. Since I was a boy I have
always been attracted by those regions of truth that the official
religions and sciences are shy of exploring. The men who claim to
have penetrated them have always had for me the same fascination
that famous artists, explorers or states men have for others and
such men are the subject of this book. Some of them come from the
East, some from Europe and America; some give us a glimpse of truth
by the mere flicker of an eyelid, while others speak of heaven and
hell with the precision of mathe maticians. I have met them all,
and some I have watched in their daily lives. For years now I have
sought their company, questioned them and watched them closely at
work. I have tried to dissociate the per sonality from the teaching
and then to reconcile the two. I have included some of those whom
now I cannot view without mistrust. Since thousands of other people
believe in them, they are at any rate most interesting figures in
contemporary spiritual life, however little of ultimate value their
teaching may possess. There are people who know the heroes of this
book more inti mately than I, but my aim has never been to identify
myself with any one teacher. On the contrary, I have always been
anxious to discover for myself through what powers they have
influenced so many people. This attitude will warn the reader not
to expect an impersonal survey of contemporary spiritualdoctrines.
I have limited myself to writing of those men with whom I have been
in personal contact. I approach them not as the scholar but as the
ordinary man who tries to find God in daily life. This book is the
confession of an adventure and the story of my friendships with
those men whom a future generation may possibly call the true
prophets of our time. The core of the adventure is a search for
God. I leave it to the reader to decide whether such a search can
be sacrilegious. R. L. MOCKBRIDGE HOUSE HENFIELD, SUSSEX Summer,
1935 PREFACE TO THE NEW EDITION ( Ninth Impression) It is an
agreeable duty for an a* uthor to express his pleasure when one of
his books has enjoyed public favour sufficiently to call for yet
another edition seven years after its first publication. In the
present case, to the author's pleasure must be added his gratitude
to his readers. For I have greatly profited from the thousands of
letters received from people previously unknown to me, and even
more so from the many valuable personal contacts which have often
resulted from such correspondence. I should be false to my real
feelings if I refrained from giving utterance to my gratitude for
the enlightenment which I have thus derived. When the manuscript of
God Is My Adventure was first submitted to its original publishers,
four of the five readers to whom the book was sent for a
professional opinion, turned it down. The fifth pointed out that,
whatever merits the book might possibly possess, it hardly
justified publication since not more than a handful of people were
ever likely to be interested in it. The five readers were unanimous
in thinking that for a' philosophical' book God Is My Adventure was
notsufficiently orthodox, and for one purporting to explore the
by-ways of modem esotericism, not pronounced enough in its
allegiance to any individual one of the teachers and systems which
it described. Nevertheless the book has had to be repeatedly
reprinted during the last seven years, and I assume this has mainly
been due to two facts: people are always eager to learn from the
spiritual experiences of a fellow seeker: many others,
disillusioned by the Churches, were only too willing to delve into
the ways and methods of unorthodox schools of thought, yet without
at th
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