In the Second-Temple period non-Jews were attracted to Judaism's
communal life, religious observance and theological imagination. On
the Jewish side, this was matched by the development of several
discrete "patterns of universalism"-ways in which Jews were able to
conceive of a positive place for Gentiles within their symbolic
world. In this book Terence Donaldson collects and comments on all
of the texts (to the end of the second Jewish rebellion in 135 CE)
that deal with Gentile sympathizers, proselytes, ethical
monotheists and participants in end-time redemption. In impressive
detail, Donaldson identifies, defines, and describes these
"patterns of universalism."
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