Creation as Emanation examines Albert's reading of The Book of
Causes with an eye toward two questions: First, how does Albert
view the relation between faith and reason, so that he can identify
creation from nothing with emanation from God? And second, how does
he understand Platonism and Aristotelianism, so that he can avoid
the misreadings of his fellow theologians by finding in a
late-fifth-century Neoplatonist the key to Aristotle's meaning?
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