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The Psychodynamics of Culture - Abram Kardiner and Neo-Freudian Anthropology (Hardcover)
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The Psychodynamics of Culture - Abram Kardiner and Neo-Freudian Anthropology (Hardcover)
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Manson's study . . . is devoted to retrieving Kardiner from the
limbo into which he lapsed some 30 years ago. The author offers a
historical reconstruction of the classic psychocultural seminars
and reassesses the theoretical and methodological innovations that
emerged from them. As a historian Manson displays an impressive
command of his materials. He does an admirable job of summarizing
the ethnographic data on which Kardiner based his psychodynamic
formulations and interpretations. He even manages to evoke
something of the emotional flavor of the seminar sessions and the
very different personalities involved. This is a consequence of his
judicious use of rich primary sources: the exhaustive unpublished
reminiscences of Kardiner himself, the private papers of Margaret
Mead, and the recollections and/or seminar notes of Aberle,
Barnouw, Du Bois and others. . . . a most worthwhile volume, one
that should be read by specialists in culture and personality.
American Anthropologist While a number of anthropologists in the
1930s and 1940s incorporated isolated elements of Freudian theory
into their studies of the interplay of culture and personality, the
psychoanalyst Abram Kardiner transcended disciplinary boundaries to
forge a genuine psychocultural synthesis. Although the importance
of Kardiner's pathbreaking The Individual and His Society is
sometimes acknowledged, William Manson argues that Kardiner's work
has often been overlooked or misinterpreted by social scientists
and psychiatrists. In this first comprehensive study of Kardiner's
theoretical contributions, Manson traces the development of
Kardiners's psychodynamic formulations and evaluates the impact of
his model on neo-Freudian culture-and-personality research and
psychological anthropology in general. The author discusses
Kardiner's extended collaboration with leading anthropologists,
which resulted in the creation of a psychocultural model for
personality formation in different societies. He examines
Kardiner's theory of culturally conditioned basic personality and
the psychocultural technique for studying the interrelationships of
specific cultural practices, personality adaptation, and
supernatural belief systems. Manson's analysis places Kardiner's
theories in the wider context of concurrent neo-Freudian approaches
in anthropology and parallel developments in culturalist
psychoanalysis and interdisciplinary social science. A balanced and
lucid assessment of a major figure in psychological anthropology,
this work will be of interest for psychoanalytic studies, cultural
and psychological anthropology, psychodynamics, cross-cultural
psychology, and the history of the social/behavioral sciences.
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