In the 40s BCE, during his forced retirement from politics under
Caesar's dictatorship, Cicero turned to philosophy, producing a
massive and important body of work. As he was acutely aware, this
was an unusual undertaking for a Roman statesman because Romans
were often hostile to philosophy, perceiving it as foreign and
incompatible with fulfilling one's duty as a citizen. How, then,
are we to understand Cicero's decision to pursue philosophy in the
context of the political, intellectual, and cultural life of the
late Roman republic? In "A Written Republic," Yelena Baraz takes up
this question and makes the case that philosophy for Cicero was not
a retreat from politics but a continuation of politics by other
means, an alternative way of living a political life and serving
the state under newly restricted conditions.
Baraz examines the rhetorical battle that Cicero stages in his
philosophical prefaces--a battle between the forces that would
oppose or support his project. He presents his philosophy as
intimately connected to the new political circumstances and his
exclusion from politics. His goal--to benefit the state by
providing new moral resources for the Roman elite--was traditional,
even if his method of translating Greek philosophical knowledge
into Latin and combining Greek sources with Roman heritage was
unorthodox.
"A Written Republic" provides a new perspective on Cicero's
conception of his philosophical project while also adding to the
broader picture of late-Roman political, intellectual, and cultural
life.
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