|
Showing 1 - 25 of
34 matches in All Departments
Hans Urs von Balthasar is emerging as a colossus of
twentieth-century theology. More and more of his works are being
translated. But as yet he is mainly known only through his great
multi-volume trilogy 'Glory', 'Theo-Drama' and Theo-Logic'.Aidan
Nichols has treated each part of the trilogy and theearly worksin
his widely acclaimed 'Introduction to Hans Urs von Balthasar'.In
this final volume he explores all von Balthasar'slater works. Many
of these works are extremely important, although several are as yet
untranslated and several as yet almost unknown. Nichols ranges
widely and comprehensively, from journal articles to his major
works, such as 'Apokalypse der deutschen Seele', to his final short
works. The result is a wholly new perspective on von Balthasar, a
contextualising of his trilogy and an illumination of his whole
life and work.
Based on diaries and his published works, Nichols presents an
account of Adrian Fortescue's developing personality with an
interpretative overview of his writing. Beginning with Fortescue's
family background, it looks at his reactions to clerical training,
and the wider scene, in Rome and Austria-Hungry at the end of the
nineteenth century and the attempts of a widely read and
imaginative man to adjust to the limits of priestly life in the
East End of London, and the home counties in the Edwardian epoch.
(Lutterworth Press 2011)
This is the first comprehensive study of the theological
significance of Paul Claudel, a poet frequently cited by
literary-minded theologians in Europe and theologically-minded
poets (such as von Balthasar, de Lubac and Eliot). His writing
combines cosmology and history, Bible and metaphysics, liturgy and
the drama of human personality. His work, which continues to arouse
discussion in France, was acclaimed in his lifetime as the 'summa
poetica' of a new Dante. Aidan Nichols' study demonstrates how
Claudel's oeuvre, which is not only poetry but theatre and prose
including biblical commentaries, constitutes a rich resource for
constructive doctrine, liturgical preaching, and theological
reflection. As the comparable example of Geoffrey Hill, Professor
of Poetry at Oxford suggests, Aidan Nichols illuminates how
Claudel's synthesis of many dimensions remains an important way of
practising poetry in the Christian tradition today.
This book explores the Liturgy as the manifestation by cultic signs
of Christian revelation, the 'setting' of the Liturgy in terms of
architectural space, iconography and music, and the poetic response
which the revelation the Liturgy carries can produce. The
conclusion offers a synthetic statement of the unity of religion,
cosmology and art. Aidan Nichols makes the case for Christianity's
capacity to inspire high culture - both in principle and through
well-chosen historical examples which draw on the best in
Catholicism, Eastern Orthodoxy and Anglicanism.
Redeeming Beauty explores the richness of orthodox Christian
tradition, both Western and Eastern, in matters of 'sacral
aesthetics' - a term used to denote the foundations, production and
experience of religiously relevant beauty. Aidan Nichols
investigates five principal themes: the foundation of beauty in the
natural order through divine creative action; explicitly
'evangelical' beauty as a quality of biblical revelation and
notably at its climax in Christ; the legitimacy of making and
venerating artworks; qualities of the self in relation to objective
presentation of the religiously beautiful; and the difficulties of
practising a sacral aesthetic, whether as producer or consumer, in
an epoch when the visual arts themselves have left behind not only
Church but for the greater part the public as well. The thought of
theologians such as Augustine, Aquinas, Balthasar, Ratzinger,
Bulgakov, Maritain and others are explored.
This book investigates Balthasar's early explorations of music and
the other arts, before launching into a ramifying but controlled
survey of his - often highly original - interpretations of major
philosophers and literary figures in the European tradition from
the early modern period until the 1930s. Balthasar seeks not only
to discover elements of truth, goodness and beauty generally in a
rich range of figures, where especial attention is given to the
classical German philosophers (Fichte, Schelling, Hegel) and
Nietzsche, as well as to dramatists and novelists (notably Goethe,
Schiller and Dostoevsky), as well as to intellectual giants of his
own century, such as Bergson, Scheler and Barth. He also intends to
prove that writers who had lost a living contact with the biblical
revelation carried by Christianity were incapable of reconstituting
a synthesis of ideas about the goal of man and the universe which
could be taken for granted in the high Medieval epoch. At the same
time, the modern writers he investigates add, in his view, crucial
enhancements of human understanding - particularly in relation to
history and the human subject - which must be factored into any new
overall vision of the future of the human soul and indeed the human
species in its cosmic environment.
This is the first comprehensive study of the theological
significance of Paul Claudel, a poet frequently cited by
literary-minded theologians in Europe and theologically-minded
poets (such as von Balthasar, de Lubac and Eliot). His writing
combines cosmology and history, Bible and metaphysics, liturgy and
the drama of human personality. His work, which continues to arouse
discussion in France, was acclaimed in his lifetime as the 'summa
poetica' of a new Dante. Aidan Nichols' study demonstrates how
Claudel's oeuvre, which is not only poetry but theatre and prose
including biblical commentaries, constitutes a rich resource for
constructive doctrine, liturgical preaching, and theological
reflection. As the comparable example of Geoffrey Hill, Professor
of Poetry at Oxford suggests, Aidan Nichols illuminates how
Claudel's synthesis of many dimensions remains an important way of
practising poetry in the Christian tradition today.
This study explores the way in which, by way of the Christian
mysteries, divine action impacts human life. The triune God acts in
Jesus Christ by means of historical events whose effects transcend
time and which are mediated through their celebration in memorial
and worship. Drawing on both Evangelical and Catholic writers,
Nichols provides evidence that the general portrait of Jesus found
in the Pauline letters and the four Gospels rests on reliable
historical witness. On this basis, he offers a concise Christology
which presents Jesus Christ as the fulfillment of the Messianic
hope of the Old Testament; explores his unique being as laid out in
the teaching of the great Ecumenical Councils of the first
Christian millennium, and describes how the classic theologian of
the Latin tradition, St Thomas Aquinas, sees the chief historical
events of Christ's life as affecting humanity throughout future
time. Nichols then looks at the Christian concept of God - namely,
Trinitarian monotheism. God so conceived can act efficaciously in
the created order and does so by the deployment of his Word and
Spirit in ways which express for a fallen, historical world, the
dynamics of the interaction of the divine Persons in eternity -
Persons who now draw human beings within their range. Those gains
in understanding are then applied to the individual mysteries of
the life of Christ, from his biological conception to his coming
Parousia. For each mystery, Nichols describes a biblical preamble;
an account of how the mystery is seen by the Liturgy and the
Fathers of the Church; illumination from the three theological
masters whom the author makes his own in this work - Aquinas,
Balthasar and Bulgakov;- and a visual image drawn from the treasury
of sacred art.
The author at the centre of this study, Russian priest-theologian
Nikolai Nikolaevich Afanas'ev, was perhaps the most influential
thinker about the Church Russia has produced. In Aidan Nichols's
careful evaluation, he emerges as a key figure in the rapprochement
of Christian East and West, and most notably of the Orthodox and
Catholic churches. Nichols illustrates how Afanas'ev has been
influential in two key respects: first of all in his conviction
that the Eucharist constitutes the foundation of the whole Church;
and secondly in his contribution to an Orthodox understanding of
the role of the Roman Church and bishop in the context of a united
Church. Afanas'ev's achievements are seen to have continuing
relevance in view of the inauguration of the Orthodox-Catholic
dialogue at the monastery of St John on Patmos in 1980, and the
importance of his thinking in terms of contemporary ecumenism
becomes clear. It is to such a reappraisal that this book -
concerned as it is with how Russian orthodoxy understands the
Church - is devoted, in the hope of an eventual restoration of
unity between the Orthodox of all the Russias and the see of Rome.
The Church is a mystery. Believers who want to enter more deeply
into that mystery will reflect on the Church's basic
characteristics, the marks of the Church: what it means for the
Church to be one, holy, catholic, and apostolic. Non-Catholics and
nonbelievers looking to appreciate how Catholics regard the Church
also will desire to understand these marks.In this book, renowned
Dominican theologian Father Aidan Nichols explores the Church's
characteristics. Drawing on insights from four theological
masters--Henri de Lubac, Jean Tillard, Hans Urs von Balthasar, and
Charles Journet--Father Nichols seeks to help Catholics and
non-Catholics to figure out the Church, on at least a fundamental
level. Of course the four masters in question do not claim to
exhaust the mystery of the Church. Nor does Nichols. They do,
however, assist the reader in going deeper into the mystery.To
accomplish this goal, Father Nichols appeals to both the Scholastic
tradition and authors influenced by the ressourcement movement in
theology. In this way, he provides readers with a sense of
Catholicism's breadth, which is at once orthodox and yet generously
conceived.
This study explores the way in which, by way of the Christian
mysteries, divine action impacts human life. The triune God acts in
Jesus Christ by means of historical events whose effects transcend
time and which are mediated through their celebration in memorial
and worship. Drawing on both Evangelical and Catholic writers,
Nichols provides evidence that the general portrait of Jesus found
in the Pauline letters and the four Gospels rests on reliable
historical witness. On this basis, he offers a concise Christology
which presents Jesus Christ as the fulfillment of the Messianic
hope of the Old Testament; explores his unique being as laid out in
the teaching of the great Ecumenical Councils of the first
Christian millennium, and describes how the classic theologian of
the Latin tradition, St Thomas Aquinas, sees the chief historical
events of Christ's life as affecting humanity throughout future
time. Nichols then looks at the Christian concept of God - namely,
Trinitarian monotheism. God so conceived can act efficaciously in
the created order and does so by the deployment of his Word and
Spirit in ways which express for a fallen, historical world, the
dynamics of the interaction of the divine Persons in eternity -
Persons who now draw human beings within their range. Those gains
in understanding are then applied to the individual mysteries of
the life of Christ, from his biological conception to his coming
Parousia. For each mystery, Nichols describes a biblical preamble;
an account of how the mystery is seen by the Liturgy and the
Fathers of the Church; illumination from the three theological
masters whom the author makes his own in this work - Aquinas,
Balthasar and Bulgakov;- and a visual image drawn from the treasury
of sacred art.
In the second edition of this major work, Dominican theologian
Aidan Nichols provides a systematic account of the origins,
development and recent history-now updated-of the relations between
Rome and all separated Eastern Christians. By the end of the
twentieth century, events in Eastern Europe, notably the conflict
between the Orthodox and Uniate Churches in the Ukraine and
Rumania, the tension between Rome and the Moscow patriarchate over
the re-establishment of a Catholic hierarchy in the Russian
Federation, and the civil war in the then federal People's Republic
of Yugoslavia, brought attention to the fragile relations between
Catholicism and Orthodoxy, which once had been two parts of a
single Communion. At the start of the twenty-first century, in the
pontificate of Benedict XVI, a papal visit to Russia-at the
symbolic level, a major step forward in the 'healing of memories'-
appears at last a realistic hope. In addition, the schisms
separating Rome from the two lesser, but no less interesting,
Christian families, the Assyrian (Nestorian) and Oriental Orthodox
(Monophysite) Churches, are examined. The book also contains an
account of the origins and present condition of the Eastern
Catholic Churches-a deeper knowledge of which, by their Western
brethren, was called for at the Second Vatican Council as well as
by subsequent synods and popes. Providing both historical and
theological explanations of these divisions, this illuminating and
thought-provoking book chronicles the recent steps taken to mend
them in the Ecumenical Movement and offers a realistic assessment
of the difficulties (theological and political) which any reunion
would experience.
This book explores the Liturgy as the manifestation by cultic signs
of Christian revelation, the 'setting' of the Liturgy in terms of
architectural space, iconography and music, and the poetic response
which the revelation the Liturgy carries can produce. The
conclusion offers a synthetic statement of the unity of religion,
cosmology and art. Aidan Nichols makes the case for Christianity's
capacity to inspire high culture - both in principle and through
well-chosen historical examples which draw on the best in
Catholicism, Eastern Orthodoxy and Anglicanism.
When in 1993 Aidan Nichols revived the long-dormant idea of an
Anglican Uniate Church, united with the See of Peter but not
absorbed, the reaction of many was incredulity. The ideal of modern
Ecumenism was, surely, the corporate reunification of entire
Communions. This he roundly declared to be unrealistic, for the
Protestant and Liberal elements in Anglican history (and
Anglicanism's present reality) could never be digested by Roman
stomachs. What was feasible was, rather, the reconciliation of a
select body Catholic enough to be united, and Anglican enough not
to be absorbed. Just over a dozen years later Pope Benedict XVI,
responding to the petitions of various Anglican bishops,
promulgated the Apostolic Constitution Apostolorum coetibus and the
deed was done. The three 'Ordinariates' now established for
'Catholics of the Anglican Patrimony' in Britain, Australia and
North America have been described as the first tangible fruit of
Catholic Ecumenism. In this short book Nichols reflects on the
historical, theological, and liturgical issues involved. He also
shows the congruence of the new development with Benedict's wider
thinking, and outlines a specific missionary vocation for
reconciled Anglicans in England.
This Homiliary provides a comprehensive guide to doctrinally based
preaching for the entire Church year, presented in the Dominican
tradition: a preaching of Scripture which takes doctrine as guide
to the clarification of the Bible's main themes. Doctrine is
necessary to preachers because in its absence the Scriptural claims
and themes do not easily hang together. The grace the Word imparts
always has a reference to the Mystical Body which mediates all the
grace that is given by Christ as the Head. So, precisely as a fruit
of grace, preaching is necessarily related to ecclesial awareness.
Doctrine ensures that preaching does not fall short of its true
dimensions which expresses the biblical revelation, the faith of
the Church. Preaching about the lives of the saints is a partial
exception to these principles - every saint throws light on some
aspect of the mystery of Christ and the Church - and provides the
subject matter of the first volume of Year of the Lord's Favour.
The second, third, and fourth volumes of the Homiliary cover
between them the Temporal Cycle of the Church of the Roman rite:
the second volume furnishes texts for the Privileged Seasons -
Advent, Christmastide, Lent and Eastertide; the third for Sundays
through the Year; the fourth for Weekdays through the Year.
This Homiliary provides a comprehensive guide to doctrinally based
preaching for the entire Church year, presented in the Dominican
tradition: a preaching of Scripture which takes doctrine as guide
to the clarification of the Bible's main themes. Doctrine is
necessary to preachers because in its absence the Scriptural claims
and themes do not easily hang together. The grace the Word imparts
always has a reference to the Mystical Body which mediates all the
grace that is given by Christ as the Head. So, precisely as a fruit
of grace, preaching is necessarily related to ecclesial awareness.
Doctrine ensures that preaching does not fall short of its true
dimensions - expressing the biblical revelation, the faith of the
Church. The second, third, and fourth volumes of Year of the Lord's
Favour cover between them the Temporal Cycle of the Church of the
Roman rite: this second volume furnishes texts for the Privileged
Seasons - Advent, Christmastide, Lent and Eastertide; the third for
Sundays through the Year; the fourth for Weekdays through the Year.
Preaching about the lives of the saints provides the subject matter
of the first volume of the Homiliary.
|
You may like...
Loot
Nadine Gordimer
Paperback
(2)
R383
R318
Discovery Miles 3 180
Loot
Nadine Gordimer
Paperback
(2)
R383
R318
Discovery Miles 3 180
|