Miroslav Hroch's Social Preconditions of National Revival has profoundly influenced the study of nationalism since it first appeared in English translation, particularly because of its famous three-phase model for describing and analyzing national movements in Eastern Europe. Contributors to this book explore Hroch's continued relevance to the field of nationalism studies with four case studies and two theoretical/historiographic essays. Two case studies apply Hroch's thinking to Eastern Europe in light of subsequent historiography, finding that Hroch's ideas remain useful for understanding national movements in Belarus and among the Kuban Cossacks. Two further studies apply Hroch's schema to the Mexican independence movement and contemporary Pakistan ? times and places that Hroch specifically excluded from his own considerations. The first theoretical contribution seeks to apply Begriffsgeschichte to Hroch's work; the second suggests that Hroch's phases form a useful typology of nationalism, thus facilitating communication between different branches of nationalism studies. Hroch ends the volume with his own commentary on the various contributions.

This book was published as a special issue of Nationalities Papers.

How is pan-nationalism different from other forms of nationalism? This book explores the diversity of pan-nationalism in both theory and practice. Drawing on Rogers Brubaker, the book introduces "pan-nationalism" as a category of practice. It shows that pan-nationalism implied transcending political frontiers, intermittently possessed a pejorative subtext, and differed from unmodified "nationalism" partly due to a retroactively applied success/failure criterion. Pan-nationalists always look across political frontiers, but do not always want a single pan-national state. The book explores the diversity of pan-nationalism through case studies and a selection of pan-national movements such as: Habsburg pan-Slavism from both the Slavic and Hungarian perspective, pan-Saxonism in Europe and North America, pan-Ethiopianism and pan-Somalism in the horn of Africa, and pan-Hinduism online. The book will be of interest to students and researchers of politics including comparative politics, various forms of nationalism and history. The chapters in this book were originally published as a special issue of Nationalism and Ethnic Politics.

This book deals with the waves of revolutions in North Africa labelled as the Arab Spring. Each of the countries in the region was affected by the Arab Spring and has experienced specific processes and consequences. Due to the complexity of the phenomenon, any kind of comprehensive research and analyses need an interdisciplinary approach to deal with the Arab Spring from multiple perspectives. This volume brings together a group of scholars from various disciplines covering different aspects of the revolutionary changes in the North African countries. Beyond the Arab Spring in North Africa collects diverse studies with an emphasis on specificity. Chapters deal with a wide range of topics that include both minor as well as major themes. These include the formation of youth movement in Egypt long before the Arab Spring and their subsequent participation in the revolution; analysis of Tunisian women's participation in Arab Spring events; spatial disparities in Tunisia and their impact on the revolution with special focus on Sidi Bouzid as one of the socio-economically weakest areas; rights and social status of sexual minorities in Tunisia; polemics over the role of New Media as both revolutionary and contra-revolutionary tools; broader discussion over the prospects for multilateral cooperation and regional integration in the studied area; reflection of the Arab Spring in the Czech media; impact of the work of 'Ali 'Abd al-Raziq on the debates over political secularism in Islamic society; as well as a general debate over democratization in North Africa, or Arab states as such. Beyond the Arab Spring in North Africa will find its readers in all relevant social sciences dealing in various contexts with the contemporary North Africa.

Political actors from many different countries locate their home country as a unique transition point between "the East" and "the West". The terms "east" and "west" have become highly symbolic, yet also have a relative meaning, since every place is east of somewhere, and west of somewhere else. What gives this banal cliche such irresistible attraction? How does East-West symbolism interact with other symbolic geographies? This book examines East-West rhetoric in several different historical contexts, seeking to problematize its implicit assumptions and analyse its consequences, particularly in parts of Europe where political actors conflate local geography with symbolic "Easts" and "Wests". The various contributions to the book provide an overview of East-West discourses in scholarly writing; trace the medieval origins of European East-West symbolism; and discuss East-West discourses in nineteenth-century Germany, interwar Poland, Yugoslavia and Transylvania, twentieth-century Finland, Turkey in the late Cold War and post-Communist Belarus.