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Daniel Wilson (1778-1858) was a prominent personality in the
British administration of the Indian subcontinent during the
mid-nineteenth century, as Anglican bishop of Calcutta from 1832
and the first metropolitan of India and Ceylon. Daniel Wilson
(1778-1858) was a prominent personality in the British
administration of the Indian subcontinent during the mid-nineteenth
century, as Anglican bishop of Calcutta from 1832 and the first
metropolitan of India and Ceylon. His episcopate coincided with the
final decades of the British East India Company, and his vast
diocese stretched from the Khyber Pass to Singapore. Under his
leadership, the position of the Church of England in India was
consolidated at a formational period for the nascent Anglican
Communion, with the creation of new dioceses, the wide deployment
of chaplains and missionaries, and an aggressive programme of
church building in a colonial landscape dominated by temples and
mosques. Wilson's private journal covers the second half of his
episcopate, beginning with a day-to-day account of his furlough in
England in 1845-46, and including his frequent, lengthy journeys on
visitation to far-flung mission stations. It reveals the
development of his missionary strategies, his relationships with
political and ecclesiastical power-brokers, his attitudes to
Hinduism and Islam, and his confidence in the blessings of European
civilization. The journal also sheds light upon Wilson's
evangelical piety and abhorrence of Tractarianism, as well as his
attempts to discipline immoral and criminous chaplains who brought
public scandal upon thechurch. ANDREW ATHERSTONE is Tutor in
History and Doctrine at Wycliffe Hall, Oxford, and a member of
Oxford University's Faculty of Theology and Religion.
This volume makes a significant contribution to the 'history of
ecclesiastical histories', with a fresh analysis of historians of
evangelicalism from the eighteenth century to the present. It
explores the ways in which their scholarly methods and theological
agendas shaped their writings. Each chapter presents a case study
in evangelical historiography. Some of the historians and
biographers examined here were ministers and missionaries, while
others were university scholars. They are drawn from Anglican,
Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist
and Pentecostal denominations. Their histories cover not only
transatlantic evangelicalism, but also the spread of the movement
across China, Africa, and indeed the whole globe. Some wrote for a
popular Christian readership, emphasising edification and
evangelical hagiography; others have produced weighty monographs
for the academy. These case studies shed light on the way the
discipline has developed, and also the heated controversies over
whether one approach to evangelical history is more legitimate than
the rest. As a result, this book will be of considerable interest
to historians of religion.
Charles Golightly (1807 85) was a notorious Protestant polemicist.
His life was dedicated to resisting the spread of ritualism and
liberalism within the Church of England and the University of
Oxford. For half a century he led many memorable campaigns, such as
building a martyr?'s memorial and attempting to close a theological
college. John Henry Newman, Samuel Wilberforce, and Benjamin Jowett
were among his adversaries. This is the first study of Golightly?'s
controversial career.
Evangelicalism, an inter-denominational religious movement that has
grown to become one of the most pervasive expressions of world
Christianity in the early twenty-first century, had its origins in
the religious revivals led by George Whitefield, John Wesley and
Jonathan Edwards in the middle decades of the eighteenth century.
With its stress on the Bible, the cross of Christ, conversion and
the urgency of mission, it quickly spread throughout the Atlantic
world and then became a global phenomenon. Over the past three
decades evangelicalism has become the focus of considerable
historical research. This research companion brings together a team
of leading scholars writing broad-ranging chapters on key themes in
the history of evangelicalism. It provides an authoritative and
state-of-the-art review of current scholarship, and maps the
territory for future research. Primary attention is paid to
English-speaking evangelicalism, but the volume is transnational in
its scope. Arranged thematically, chapters assess evangelicalism
and the Bible, the atonement, spirituality, revivals and
revivalism, worldwide mission in the Atlantic North and the Global
South, eschatology, race, gender, culture and the arts, money and
business, interactions with Roman Catholicism, Eastern
Christianity, and Islam, and globalization. It demonstrates
evangelicalism's multiple and contested identities in different
ages and contexts. The historical and thematic approach of this
research companion makes it an invaluable resource for scholars and
students alike worldwide.
This volume makes a significant contribution to the 'history of
ecclesiastical histories', with a fresh analysis of historians of
evangelicalism from the eighteenth century to the present. It
explores the ways in which their scholarly methods and theological
agendas shaped their writings. Each chapter presents a case study
in evangelical historiography. Some of the historians and
biographers examined here were ministers and missionaries, while
others were university scholars. They are drawn from Anglican,
Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist
and Pentecostal denominations. Their histories cover not only
transatlantic evangelicalism, but also the spread of the movement
across China, Africa, and indeed the whole globe. Some wrote for a
popular Christian readership, emphasising edification and
evangelical hagiography; others have produced weighty monographs
for the academy. These case studies shed light on the way the
discipline has developed, and also the heated controversies over
whether one approach to evangelical history is more legitimate than
the rest. As a result, this book will be of considerable interest
to historians of religion.
This inspiring call to action from J. C. Ryle explains why the
fight for holiness is one of absolute necessity, identifying the
three main enemies of every believer. Part of the Crossway Short
Classics series.
Christian fundamentalism is a significant global movement which
originally took its name from The Fundamentals, a series of
booklets defending classic evangelical doctrines, published in the
1910s. The Oxford Handbook of Christian Fundamentalism traces the
roots of fundamentalism from the late nineteenth century and
explores the development of the movement up to the present day.
Since its inception, fundamentalism has proved a highly contested
category. By some the label is recognised as a badge of honour, by
others a term of abuse. This volume does not offer a simple
definition of fundamentalism. Rather, it acknowledges its many
interpretative and definitional complexities, and allows multiple
identities to jostle together under the 'fundamentalist' label. The
boundaries are porous between fundamentalism and conservative
evangelicalism, so the Handbook includes analysis of some
conservative expressions of Christianity which show fundamentalist
characteristics, even in groups which refuse to define themselves
as 'fundamentalist'. The relationship of fundamentalism to
Pentecostalism and charismatic renewal is also explored in detail.
Research-led chapters cover significant historical developments,
key doctrines such as biblical inerrancy, creationism and
separatism, and an extensive range of moral and cultural issues to
which the contribution of fundamentalism has been significant,
including popular music, alcohol, sport, and family life.
Contributors also chart the evolution of the movement
globally—far beyond its North Atlantic origins. Recognising the
prominence of fundamentalism beyond the Church, the Handbook
explores its contribution to public debates concerning political
influence, education, human genetics, civil rights, business,
global warning, sexuality, Israel and the Middle East, the shaping
of contemporary culture, and much else. Christian fundamentalism,
this Handbook ultimately shows, is one of the most significant
movements operating in today's world.
An important contribution to the understanding of twentieth-century
Anglicanism and evangelicalism This volume makes a considerable
contribution to the understanding of twentieth-century Anglicanism
and evangelicalism. It includes an expansive introduction which
both engages with recent scholarship and challenges existing
narratives. The book locates the diverse Anglican evangelical
movement in the broader fields of the history of English
Christianity and evangelical globalisation. Contributors argue that
evangelicals often engaged constructively with the wider Church of
England, long before the 1967 Keele Congress, and displayed a
greater internal party unity than has previously been supposed.
Other significant themes include the rise of various
'neo-evangelicalisms', charismaticism, lay leadership, changing
conceptions of national identity, and the importance of
generational shifts. The volume also provides an analysis of major
organisations, conferences and networks, including the Keswick
Convention, Islington Conference and Nationwide Festival of Light.
ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer
research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer
in the Department of Religious Studies at the Open University. He
is author of National Religion and the Prayer Book Controversy,
1927-1928 (The Boydell Press, 2009).
Evangelicalism, an inter-denominational religious movement that has
grown to become one of the most pervasive expressions of world
Christianity in the early twenty-first century, had its origins in
the religious revivals led by George Whitefield, John Wesley and
Jonathan Edwards in the middle decades of the eighteenth century.
With its stress on the Bible, the cross of Christ, conversion and
the urgency of mission, it quickly spread throughout the Atlantic
world and then became a global phenomenon. Over the past three
decades evangelicalism has become the focus of considerable
historical research. This research companion brings together a team
of leading scholars writing broad-ranging chapters on key themes in
the history of evangelicalism. It provides an authoritative and
state-of-the-art review of current scholarship, and maps the
territory for future research. Primary attention is paid to
English-speaking evangelicalism, but the volume is transnational in
its scope. Arranged thematically, chapters assess evangelicalism
and the Bible, the atonement, spirituality, revivals and
revivalism, worldwide mission in the Atlantic North and the Global
South, eschatology, race, gender, culture and the arts, money and
business, interactions with Roman Catholicism, Eastern
Christianity, and Islam, and globalization. It demonstrates
evangelicalism's multiple and contested identities in different
ages and contexts. The historical and thematic approach of this
research companion makes it an invaluable resource for scholars and
students alike worldwide.
The worldwide Anglican movement is a vibrant and flourishing, if
sometimes troubled, international phenomenon. In recent decades it
has experienced exponential growth, especially in parts of Africa
and Asia, where dynamic evangelism and church planting are often
seen. Yet for their historic roots, Anglicans across the globe
continue to look back to one small but long-established province,
the Church of England. The Anglican movement, at its best, has
always been about people rather than structures or institutions. So
this book introduces sixteen influential men and women from the
Church of England, spread over the centuries from the early middle
ages to the present day. They range from the celibate monk (Bede)
to the married mother of eighteen children (Susanna Wesley); the
innovative scientist (Robert Boyle) to the captivating poet
(Frances Ridley Havergal); the urbane scholar (C.S. Lewis) to the
popular preacher (Richard Sibbes and David Watson); the visionary
bishop (Thomas Cranmer and J.C. Ryle) to the tenacious politician
(William Wilberforce and Lord Shaftesbury). All sought to be
faithful followers of Christ within the Church of England. But what
were their theological passions and convictions? How did they
understand their Anglican identity? These vignettes are not
mini-biographies but fresh and thought-provoking explorations of
'the heart of faith'. Andrew Atherstone (editor) is tutor in
history and doctrine, and Latimer research fellow, at Wycliffe
Hall, Oxford The contributors are Nigel Atkinson, David Bebbington,
Roger Beckwith, Gerald Bray, John Coffey, Graham Cray, Mark Dever,
Alan Munden, Michael Nazir-Ali, Mark Smith, Michael Ward, Martin
Wellings, David Wells and John Wolffe
The story of Alpha is of major significance for understanding the
place of religious faith in the modern world, but that story has
never been told - until now. Since its launch in 1993, the Alpha
movement has evolved from 'supper party evangelism' in the
Kensington suburbs into a global brand of Christian outreach.
Today, over a million people attend Alpha every year, but the
history of its rise to popularity has never been documented. What
caused such spiritual renewal in an age of scepticism? And what
propelled Alpha into a phenomenon that is recognised across the
globe? Alpha is far more than an introductory course to
Christianity. At the core of its brand identity is a 'repackaging'
of the Christian message for contemporary audiences. Innovation and
cultural adaptability are built into Alpha's DNA, one of the chief
reasons for its longevity and influence. Nimbly utilising the
multimedia and digital revolutions, it has contextualised into
cultures and languages across the planet. And led by charismatic,
savvy individuals, it has attracted people from across the social
spectrum, making waves in national media. Andrew Atherstone leaves
no stone unturned as he presents this fascinating history. With
exclusive access to original archives, Atherstone recounts the
miraculous stories of HTB's early years, the first full account of
Nicky Gumbel's conversion, and the strategic decisions that
launched Alpha onto the global stage of Christian influence. With
sharp historical analysis, Andrew Atherstone uncovers the story of
Christian resurgence in our contemporary age.
In The Reformation: Faith and Flames, Andrew Atherstone traces the
dramatically compelling story from the Renaissance to the
seventeenth-century wars of religion. Focusing on the key
personalities and events, he explains the often complex ideas that
were at stake - and the political as well as religious issues
involved. This is a lucid, authoritative account of a period that
changed the face of Europe forever. The great figures, Luther and
Calvin especially - are brought vividly to life in an accessible,
lively and engaging overview of this critical period.
Rowan Williams retired as Archbishop of Canterbury on 31 December
2012, and the Crown Nominations Commission elected the Rt Revd
Justin Welby as his successor, enthroned at Canterbury Cathedral in
March 2013. The Archbishop of Canterbury has an international
profile and influence. In this short, lively and informative book,
Andrew Atherstone, explores Welby's life from his formative years,
education, and eleven year career in the oil industry to his
ministry, as well as his theology and world view, beginning with a
concise examination of his writings and how they inform his
thinking.
The story of Alpha is of major significance for understanding the
place of religious faith in the modern world, but that story has
never been told - until now. Since its launch in 1993, the Alpha
movement has evolved from 'supper party evangelism' in the
Kensington suburbs into a global brand of Christian outreach.
Today, over a million people attend Alpha every year, but the
history of its rise to popularity has never been documented. What
caused such spiritual renewal in an age of scepticism? And what
propelled Alpha into a phenomenon that is recognised across the
globe? Alpha is far more than an introductory course to
Christianity. At the core of its brand identity is a 'repackaging'
of the Christian message for contemporary audiences. Innovation and
cultural adaptability are built into Alpha's DNA, one of the chief
reasons for its longevity and influence. Nimbly utilising the
multimedia and digital revolutions, it has contextualised into
cultures and languages across the planet. And led by charismatic,
savvy individuals, it has attracted people from across the social
spectrum, making waves in national media. Andrew Atherstone leaves
no stone unturned as he presents this fascinating history. With
exclusive access to original archives, Atherstone recounts the
miraculous stories of HTB's early years, the first full account of
Nicky Gumbel's conversion, and the strategic decisions that
launched Alpha onto the global stage of Christian influence. With
sharp historical analysis, Andrew Atherstone uncovers the story of
Christian resurgence in our contemporary age.
Charles Golightly 1807ndash;85 was a notorious Protestant
polemicist. His life was dedicated to resisting the spread of
ritualism and liberalism within the Church of England and the
University of Oxford. For half a century he led many memorable
campaigns such as building a martyrrsquo;s memorial and attempting
to close a theological college. John Henry Newman Samuel
Wilberforce and Benjamin Jowett were among his adversaries. This is
the first study of Golightlyrsquo;s controversial career.
Charles Simeon, the doyen of the evangelical movement in the
Hanoverian Church of England, was a passionate advocate of
Anglicanism's liturgical heritage. His sermons on The Excellency of
the Liturgy, delivered at Cambridge University in 1811, were
amongst the most popular he ever preached. This Joint Liturgical
Study offers an extended abridgement of The xcellency of the
Liturgy, with a historical commentary to set the sermons in their
context. It demonstrates both their devotional motivation and their
polemical edge, and shows why Simeon rushed the sermons into print
in the midst of widespread controversy over evangelical attitudes
to the Book of Common Prayer.
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