Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. His episcopate coincided with the final decades of the British East India Company, and his vast diocese stretched from the Khyber Pass to Singapore. Under his leadership, the position of the Church of England in India was consolidated at a formational period for the nascent Anglican Communion, with the creation of new dioceses, the wide deployment of chaplains and missionaries, and an aggressive programme of church building in a colonial landscape dominated by temples and mosques. Wilson's private journal covers the second half of his episcopate, beginning with a day-to-day account of his furlough in England in 1845-46, and including his frequent, lengthy journeys on visitation to far-flung mission stations. It reveals the development of his missionary strategies, his relationships with political and ecclesiastical power-brokers, his attitudes to Hinduism and Islam, and his confidence in the blessings of European civilization. The journal also sheds light upon Wilson's evangelical piety and abhorrence of Tractarianism, as well as his attempts to discipline immoral and criminous chaplains who brought public scandal upon thechurch. ANDREW ATHERSTONE is Tutor in History and Doctrine at Wycliffe Hall, Oxford, and a member of Oxford University's Faculty of Theology and Religion.

This volume makes a significant contribution to the 'history of ecclesiastical histories', with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.

Charles Golightly (1807 85) was a notorious Protestant polemicist. His life was dedicated to resisting the spread of ritualism and liberalism within the Church of England and the University of Oxford. For half a century he led many memorable campaigns, such as building a martyr?'s memorial and attempting to close a theological college. John Henry Newman, Samuel Wilberforce, and Benjamin Jowett were among his adversaries. This is the first study of Golightly?'s controversial career.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism's multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.

This volume makes a significant contribution to the 'history of ecclesiastical histories', with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.

This inspiring call to action from J. C. Ryle explains why the fight for holiness is one of absolute necessity, identifying the three main enemies of every believer. Part of the Crossway Short Classics series.

Christian fundamentalism is a significant global movement which originally took its name from The Fundamentals, a series of booklets defending classic evangelical doctrines, published in the 1910s. The Oxford Handbook of Christian Fundamentalism traces the roots of fundamentalism from the late nineteenth century and explores the development of the movement up to the present day. Since its inception, fundamentalism has proved a highly contested category. By some the label is recognised as a badge of honour, by others a term of abuse. This volume does not offer a simple definition of fundamentalism. Rather, it acknowledges its many interpretative and definitional complexities, and allows multiple identities to jostle together under the 'fundamentalist' label. The boundaries are porous between fundamentalism and conservative evangelicalism, so the Handbook includes analysis of some conservative expressions of Christianity which show fundamentalist characteristics, even in groups which refuse to define themselves as 'fundamentalist'. The relationship of fundamentalism to Pentecostalism and charismatic renewal is also explored in detail. Research-led chapters cover significant historical developments, key doctrines such as biblical inerrancy, creationism and separatism, and an extensive range of moral and cultural issues to which the contribution of fundamentalism has been significant, including popular music, alcohol, sport, and family life. Contributors also chart the evolution of the movement globally—far beyond its North Atlantic origins. Recognising the prominence of fundamentalism beyond the Church, the Handbook explores its contribution to public debates concerning political influence, education, human genetics, civil rights, business, global warning, sexuality, Israel and the Middle East, the shaping of contemporary culture, and much else. Christian fundamentalism, this Handbook ultimately shows, is one of the most significant movements operating in today's world.

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism's multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.

The worldwide Anglican movement is a vibrant and flourishing, if sometimes troubled, international phenomenon. In recent decades it has experienced exponential growth, especially in parts of Africa and Asia, where dynamic evangelism and church planting are often seen. Yet for their historic roots, Anglicans across the globe continue to look back to one small but long-established province, the Church of England. The Anglican movement, at its best, has always been about people rather than structures or institutions. So this book introduces sixteen influential men and women from the Church of England, spread over the centuries from the early middle ages to the present day. They range from the celibate monk (Bede) to the married mother of eighteen children (Susanna Wesley); the innovative scientist (Robert Boyle) to the captivating poet (Frances Ridley Havergal); the urbane scholar (C.S. Lewis) to the popular preacher (Richard Sibbes and David Watson); the visionary bishop (Thomas Cranmer and J.C. Ryle) to the tenacious politician (William Wilberforce and Lord Shaftesbury). All sought to be faithful followers of Christ within the Church of England. But what were their theological passions and convictions? How did they understand their Anglican identity? These vignettes are not mini-biographies but fresh and thought-provoking explorations of 'the heart of faith'. Andrew Atherstone (editor) is tutor in history and doctrine, and Latimer research fellow, at Wycliffe Hall, Oxford The contributors are Nigel Atkinson, David Bebbington, Roger Beckwith, Gerald Bray, John Coffey, Graham Cray, Mark Dever, Alan Munden, Michael Nazir-Ali, Mark Smith, Michael Ward, Martin Wellings, David Wells and John Wolffe

The story of Alpha is of major significance for understanding the place of religious faith in the modern world, but that story has never been told - until now. Since its launch in 1993, the Alpha movement has evolved from 'supper party evangelism' in the Kensington suburbs into a global brand of Christian outreach. Today, over a million people attend Alpha every year, but the history of its rise to popularity has never been documented. What caused such spiritual renewal in an age of scepticism? And what propelled Alpha into a phenomenon that is recognised across the globe? Alpha is far more than an introductory course to Christianity. At the core of its brand identity is a 'repackaging' of the Christian message for contemporary audiences. Innovation and cultural adaptability are built into Alpha's DNA, one of the chief reasons for its longevity and influence. Nimbly utilising the multimedia and digital revolutions, it has contextualised into cultures and languages across the planet. And led by charismatic, savvy individuals, it has attracted people from across the social spectrum, making waves in national media. Andrew Atherstone leaves no stone unturned as he presents this fascinating history. With exclusive access to original archives, Atherstone recounts the miraculous stories of HTB's early years, the first full account of Nicky Gumbel's conversion, and the strategic decisions that launched Alpha onto the global stage of Christian influence. With sharp historical analysis, Andrew Atherstone uncovers the story of Christian resurgence in our contemporary age.

In The Reformation: Faith and Flames, Andrew Atherstone traces the dramatically compelling story from the Renaissance to the seventeenth-century wars of religion. Focusing on the key personalities and events, he explains the often complex ideas that were at stake - and the political as well as religious issues involved. This is a lucid, authoritative account of a period that changed the face of Europe forever. The great figures, Luther and Calvin especially - are brought vividly to life in an accessible, lively and engaging overview of this critical period.

Rowan Williams retired as Archbishop of Canterbury on 31 December 2012, and the Crown Nominations Commission elected the Rt Revd Justin Welby as his successor, enthroned at Canterbury Cathedral in March 2013. The Archbishop of Canterbury has an international profile and influence. In this short, lively and informative book, Andrew Atherstone, explores Welby's life from his formative years, education, and eleven year career in the oil industry to his ministry, as well as his theology and world view, beginning with a concise examination of his writings and how they inform his thinking.

The story of Alpha is of major significance for understanding the place of religious faith in the modern world, but that story has never been told - until now. Since its launch in 1993, the Alpha movement has evolved from 'supper party evangelism' in the Kensington suburbs into a global brand of Christian outreach. Today, over a million people attend Alpha every year, but the history of its rise to popularity has never been documented. What caused such spiritual renewal in an age of scepticism? And what propelled Alpha into a phenomenon that is recognised across the globe? Alpha is far more than an introductory course to Christianity. At the core of its brand identity is a 'repackaging' of the Christian message for contemporary audiences. Innovation and cultural adaptability are built into Alpha's DNA, one of the chief reasons for its longevity and influence. Nimbly utilising the multimedia and digital revolutions, it has contextualised into cultures and languages across the planet. And led by charismatic, savvy individuals, it has attracted people from across the social spectrum, making waves in national media. Andrew Atherstone leaves no stone unturned as he presents this fascinating history. With exclusive access to original archives, Atherstone recounts the miraculous stories of HTB's early years, the first full account of Nicky Gumbel's conversion, and the strategic decisions that launched Alpha onto the global stage of Christian influence. With sharp historical analysis, Andrew Atherstone uncovers the story of Christian resurgence in our contemporary age.

Charles Golightly 1807ndash;85 was a notorious Protestant polemicist. His life was dedicated to resisting the spread of ritualism and liberalism within the Church of England and the University of Oxford. For half a century he led many memorable campaigns such as building a martyrrsquo;s memorial and attempting to close a theological college. John Henry Newman Samuel Wilberforce and Benjamin Jowett were among his adversaries. This is the first study of Golightlyrsquo;s controversial career.

Charles Simeon, the doyen of the evangelical movement in the Hanoverian Church of England, was a passionate advocate of Anglicanism's liturgical heritage. His sermons on The Excellency of the Liturgy, delivered at Cambridge University in 1811, were amongst the most popular he ever preached. This Joint Liturgical Study offers an extended abridgement of The xcellency of the Liturgy, with a historical commentary to set the sermons in their context. It demonstrates both their devotional motivation and their polemical edge, and shows why Simeon rushed the sermons into print in the midst of widespread controversy over evangelical attitudes to the Book of Common Prayer.