This book explores the relevance of conspiracy theories in the modern social and political history of the Nordic countries. The Nordic countries have traditionally imagined themselves as stable, wealthy, egalitarian welfare states. Conspiracy theories, mistrust and disunity, the argument goes, happened elsewhere in Europe (especially Eastern Europe), the Middle East or in the United States. This book paints a different picture by demonstrating that conspiracy theories have always existed in the Nordic region, both as a result of structural tensions between different groups and in the aftermath of traumatic events, but seem to have become more prominent over the last 30 or 40 years. While the book covers events and developments in each of the Nordic countries (Sweden, Norway, Denmark, Iceland and Finland), it is not a comparative country analysis. Rather, the book focuses on conspiracy theories in and about the Nordic region as a region, arguing that similarities in the trajectories of conspiratorial thinking are interesting to examine in cultural, social, and political terms. The book takes a thematic approach, including looking at states and elites; family, gender and sexuality; migration and the outside view on the Nordic region; conspiracy theories about the Nordic countries; and Nordic noir. This book will be of great interest to researchers on extremism, conspiracy theories and the politics of the Nordic countries.

Groundbreaking new research on an important social group within the Middle East Based upon extensive field research Fascinating insight into one of the most dynamic regions of the Middle East Traders, bazaaris and shop-keepers constitute a very important social and economic category in the Middle East. Yet, despite their significance there have been very few empirical studies on contemporary market people in the region. A Shop of One's Own marks an important step forward in filling this gap by exploring a key merchant sector in Syria. The book is based upon extensive fieldwork carried out by Annika Rabo amongst the traders of Aleppo and sheds new light on how this politically sensitive social group views itself and others in the prevalent atmosphere of economic liberalisation and political reform following the death of Syrian President Hafez al-Asad.

This book explores the relevance of conspiracy theories in the modern social and political history of the Nordic countries. The Nordic countries have traditionally imagined themselves as stable, wealthy, egalitarian welfare states. Conspiracy theories, mistrust and disunity, the argument goes, happened elsewhere in Europe (especially Eastern Europe), the Middle East or in the United States. This book paints a different picture by demonstrating that conspiracy theories have always existed in the Nordic region, both as a result of structural tensions between different groups and in the aftermath of traumatic events, but seem to have become more prominent over the last 30 or 40 years. While the book covers events and developments in each of the Nordic countries (Sweden, Norway, Denmark, Iceland and Finland), it is not a comparative country analysis. Rather, the book focuses on conspiracy theories in and about the Nordic region as a region, arguing that similarities in the trajectories of conspiratorial thinking are interesting to examine in cultural, social, and political terms. The book takes a thematic approach, including looking at states and elites; family, gender and sexuality; migration and the outside view on the Nordic region; conspiracy theories about the Nordic countries; and Nordic noir. This book will be of great interest to researchers on extremism, conspiracy theories and the politics of the Nordic countries.

With the creation of the modern nation-state in the Middle East and North Africa, women have been and continue to be manipulated to represent a cultural ideal of perfect womanhood. This is often greatly at odds with the realities of women's lives and aspirations. However, individual women, through careful manipulation of gender relations, often succeed in casting aside the culturally accepted bonds which diminish their lives.Even so, women in groups are deemed unacceptable unless they conform to state mandates. In many countries in the Middle East, women are only legally permitted to form groups which are charitable organizations concerned with the welfare of the disabled or the handicapped. Clearly women in groups are perceived as a threat by the state.This challenging book examines the nature of the relationship between both women and the state and men and the state. It presents a balanced mix of theoretical and empirical research which analyzes both the formal and informal ways in which women have organized themselves, and been organized, in Arab society.

With the creation of the modern nation-state in the Middle East and North Africa, women have been and continue to be manipulated to represent a cultural ideal of perfect womanhood. This is often greatly at odds with the realities of women's lives and aspirations. However, individual women, through careful manipulation of gender relations, often succeed in casting aside the culturally accepted bonds which diminish their lives.Even so, women in groups are deemed unacceptable unless they conform to state mandates. In many countries in the Middle East, women are only legally permitted to form groups which are charitable organizations concerned with the welfare of the disabled or the handicapped. Clearly women in groups are perceived as a threat by the state.This challenging book examines the nature of the relationship between both women and the state and men and the state. It presents a balanced mix of theoretical and empirical research which analyzes both the formal and informal ways in which women have organized themselves, and been organized, in Arab society.