There are a lot of things going on in our world that our leaders are aware of but they don't want to share with the rest of us. The first book "What's Our Next Step" and this one "Unbelievable Power" is a start bring it to the publics attention that CONTACT is right around the corner. What would you do if you heard on the news that the earth has been contacted by an Alien life form, and they are on their way? I know its hard, and even impossible for some people to accept. It doesn't make any difference what you believe "The time is coming. It's been said that extraterrestrials have been living here and visiting our earth for thousands of years, and now in a short amount of time they will make public contact, and everybody will know. Our Earth is a melting pot for many alien life forms that have been living here in peace for many years. There are several alien civilizations living here that most of us don't know about, or even want to. Next time you are in a big city just stand on the corner of a busy intersection for a while, and just look at all the life forms walking around and consider where their origins came from. If they all developed here on earth like some people say, we would all look pretty much the same, but we don't. What does that tell you?

Future Christ is one of the first English translations of the work of Francois Laruelle, one of the most exciting voices in contemporary French philosophy and the creator of the practice of 'non-philosophy'. In this work Laruelle draws on material from the traditions of Christianity, Judaism and Gnosticism, but he does so by suspending their authority. This adventure in non-philosophy does not claim to think for religion, but from it as material and with disinterest towards its self-given status as ultimate authority. This provocative, yet remarkably accessible book introduces philosophy to the lessons of heresy and makes use of them in a non-philosophical "dualysis" of messianism and apocalypticism. Laruelle investigates the "heretic question", analogous to but historically distinguished from the "Jewish question", to develop a "non-Christian science" that struggles against and for our World. Future Christ thus opens up novel ways of thinking within existing religious and philosophical thought and marks an incisive and wide-ranging non-philosophical engagement with key contemporary debates in philosophy and theology.

Anyone who has heard of chiasmus is likely to think of it as no more than a piece of rhetorical playfulness, at times challenging, though useful for supplying a memorable sententious note or for performing a pirouette of syntax and thought. Going beyond traditional rhetoric, this volume is concerned with the possibility of using the figure of chiasmus to model a broad array of phenomena, from human relations to artistic creation. In the process, it provides the first book-length study not of chiasmus, the rhetorical figure, but of chiastic thought. The contributors are concerned with chiastic inversion and its place in social interactions, cultural creation, and more generally human thought and experience.They explore from a variety of angles what the unsettling logic of chiasmus (from the Greek meaning "cross-wise"), has to tell us about the world, human relations, cultural patterns, psychology, and artistic and poetic creation.

Boris Wiseman is Associate Professor of French and Francophone Studies at Copenhagen University. He is the author of "Levi-Strauss Anthropology and Aesthetics" (2007) and has edited two collections of essays on Levi-Strauss, a special issue of "Les Temps modernes" (2004) and the "Cambridge Companion to Levi-Strauss" (2009) and co-edited a special issue of the journal "Paragraph" (2011) on French philosopher Claude Imbert. He has an interest in aesthetics and the senses and is currently working on the visual capture of movement, in particular in 19th century France.

Anthony Paul lectured on translation studies and English literature at the University of Amsterdam from 1972 to 2002. He is the author of "The Torture of the Mind: Macbeth, Tragedy and Chiasmus" (1992) and has published several works of literary fiction and translations. His latest novel, "More than a Dream, " has been published as an e-book (2013).

Major cities have long been seen as centres of secularisation. However, the number of congregations in London grew by 50% between 1979 and the present. London's churches have been characterised more by growth than by decline in the decades since 1980. The Desecularisation of the City provides the first academic survey of churches in London over recent decades, linking them to similar developments in other major cities across the West. Produced by a large team of scholars from a range of disciplines, this volume offers a striking and original portrait of congregational life in London since 1980. Seventeen chapters explore the diverse localities, ethnicities and denominations that make up the church in contemporary London. The vitality of London's churches in the last four decades shows that secularisation is far from inevitable in the cities of the future. This study necessitates a significant reassessment of the dominant academic portrayal of Christianity in Britain and the West, which has, mostly, depicted cities as secular spaces within a secularising culture. It will be of great interest to scholars working across a wide range of disciplines, including history, sociology, religious studies and theology.

From the author of The Little Black Book of Innovation, a new guide for using the power of habit to build a culture of innovation Leaders have experimented with open innovation programs, corporate accelerators, venture capital arms, skunkworks, and innovation contests. They've trekked to Silicon Valley, Shenzhen, and Tel Aviv to learn from today's hottest, most successful tech companies. Yet most would admit they've failed to create truly innovative cultures. There's a better way. And it all starts with the power of habit. In Eat, Sleep, Innovate, innovation expert Scott Anthony and his impressive team of coauthors use groundbreaking research in behavioral science to provide a first-of-its-kind playbook for empowering individuals and teams to be their most curious and creative&#8212every single day. Throughout the book, the authors reveal a collection of BEANs&#8212behavior enablers, artifacts, and nudges&#8212they've collected from workplaces across the globe that will unleash the natural innovator inside everyone. In addition to case studies of "normal organizations doing extraordinary things," they provide readers with the tools to create their own hacks and habits, which they can then use to build and sustain their own models of a culture of innovation. Fun, lively, and utterly unique, Eat, Sleep, Innovate is the book you need to make innovation a natural and habitual act within your team or organization.

Francois Laruelle has been developing his project of non-philosophy since the 1970s. Throughout this time he has aimed at nothing less than the discovery and development of a new form of thinking that draws its material from philosophy and related disciplines, but uses them in inventive new ways that are seen as heretical by standard philosophical approaches. The contributions to this volume highlight Laruelle's own distinctive approach to the history of thought and bring together researchers in the Anglophone and Francophone world who have taken up the project of non-philosophy in their own way, developing new heresies, sometimes even in relation to non-philosophy itself. The contributions here show the scope of non-philosophy with essays on gender, science, religion, politics, animals, and the history of philosophy. They are all brought together, not in a city of intellectuals bound together by law, but within a city of heretics bound together only by their status as stranger. This book was originally published as a special issue of Angelaki.

Major cities have long been seen as centres of secularisation. However, the number of congregations in London grew by 50% between 1979 and the present. London's churches have been characterised more by growth than by decline in the decades since 1980. The Desecularisation of the City provides the first academic survey of churches in London over recent decades, linking them to similar developments in other major cities across the West. Produced by a large team of scholars from a range of disciplines, this volume offers a striking and original portrait of congregational life in London since 1980. Seventeen chapters explore the diverse localities, ethnicities and denominations that make up the church in contemporary London. The vitality of London's churches in the last four decades shows that secularisation is far from inevitable in the cities of the future. This study necessitates a significant reassessment of the dominant academic portrayal of Christianity in Britain and the West, which has, mostly, depicted cities as secular spaces within a secularising culture. It will be of great interest to scholars working across a wide range of disciplines, including history, sociology, religious studies and theology.

Francois Laruelle has been developing his project of non-philosophy since the 1970s. Throughout this time he has aimed at nothing less than the discovery and development of a new form of thinking that draws its material from philosophy and related disciplines, but uses them in inventive new ways that are seen as heretical by standard philosophical approaches. The contributions to this volume highlight Laruelle's own distinctive approach to the history of thought and bring together researchers in the Anglophone and Francophone world who have taken up the project of non-philosophy in their own way, developing new heresies, sometimes even in relation to non-philosophy itself. The contributions here show the scope of non-philosophy with essays on gender, science, religion, politics, animals, and the history of philosophy. They are all brought together, not in a city of intellectuals bound together by law, but within a city of heretics bound together only by their status as stranger. This book was originally published as a special issue of Angelaki.

In the course of more than twenty works François Laruelle has developed one of the most singular and unique ways of thinking within contemporary philosophy. This volume develops the style of his late work, which has sought to combine the idioms of diverse areas (from the language of quantum mechanics to theology, messianism and Gnosticism) to create non-standard philosophical fictions which further articulate his thinking of radical immanence in relation to wide-ranging themes and concerns. The focus here is a reassessment of his attempt to rethink what it means to be human. Much of that work has taken place through an engagement with science, politics and religion, but now we see Laruelle confronting the challenge of ecology for his kind of humanism (which he would call a 'non-humanism', meaning a non-standard humanism). This challenge is one of thinking of the ethical demands of other entities within a general ecology. Namely the lives of plants and other vegetation alongside that of animals. Dealing with the intersections between science and philosophy in current French thought, this book is of particular interest to those concerned with the philosophical innovation and renewal of ecological thought that have influenced ecological theory. The first English translation of a key work from this highly original experimental philosopher, it will surely help cement his place in the firmament of avant-garde French thinkers, from Derrida and Deleuze to Badiou.

Digital Theology is a rapidly emerging field of academic research and gaining traction with scholars of Computer Science, Theology, Sociology of Religion and the wider Humanities. This book explores Digital Theology from a Computer Science perspective, providing a comprehensive definition of the subject and setting the agenda for future work in the field for both academics and practitioners. A range of Digital Theology case studies highlight the challenges, and successes, and the lessons learned which can be applied to future situations. The book also includes a timely analysis of the role that digital technology has played in the response of the global church to specific world events; clarifying a number of turning points which have driven dramatic and rapid change in church operating models.

In the course of more than twenty works Francois Laruelle has developed one of the most singular and unique ways of thinking within contemporary philosophy. This volume develops the style of his late work, which has sought to combine the idioms of diverse areas (from the language of quantum mechanics to theology, messianism and Gnosticism) to create non-standard philosophical fictions which further articulate his thinking of radical immanence in relation to wide-ranging themes and concerns. The focus here is a reassessment of his attempt to rethink what it means to be human. Much of that work has taken place through an engagement with science, politics and religion, but now we see Laruelle confronting the challenge of ecology for his kind of humanism (which he would call a 'non-humanism', meaning a non-standard humanism). This challenge is one of thinking of the ethical demands of other entities within a general ecology. Namely the lives of plants and other vegetation alongside that of animals. Dealing with the intersections between science and philosophy in current French thought, this book is of particular interest to those concerned with the philosophical innovation and renewal of ecological thought that have influenced ecological theory. The first English translation of a key work from this highly original experimental philosopher, it will surely help cement his place in the firmament of avant-garde French thinkers, from Derrida and Deleuze to Badiou.

This is the insider's guide through the difficult terrain of Laruelle's most complete development of non philosophy. Francois Laruelle has been engaged in one of the most daring projects in contemporary philosophy, aiming to overturn the standard form of philosophy and renew its practice again. However, he grew dissatisfied with the purely critical form of his work as it seemed to simply subordinate philosophy to science and so simply reversed the old hierarchy. In Principles of Non Philosophy Laruelle develops the concepts and method of a more democratic form of thought where neither science nor philosophy is subjected to one another, but brought together in a more productive theoretical and practical relationship. While the potential importance of this project is clear, Laruelle remains famously difficult. Anthony Paul Smith provides an introduction and guide to the text that situates you amongst the figures and concepts Laruelle engaged with, provides a foothold for your own understanding and, more importantly, potential use of the project of non philosophy. It provides you with the essential the historical background to non philosophy, which Laruelle leaves out of his writing. It explains how non philosophy contributes to contemporary debates in European philosophy, especially in relation to the philosophy of science, theories of the subject and the role of language in philosophy. It shows how non philosophy can be a useful research paradigm for interdisciplinary or transdisciplinary work.

There are a lot of things going on in our world that our leaders are aware of but they don't want to share with the rest of us. The first book "What's Our Next Step" and this one "Unbelievable Power" is a start bring it to the publics attention that CONTACT is right around the corner. What would you do if you heard on the news that the earth has been contacted by an Alien life form, and they are on their way? I know its hard, and even impossible for some people to accept. It doesn't make any difference what you believe "The time is coming. It's been said that extraterrestrials have been living here and visiting our earth for thousands of years, and now in a short amount of time they will make public contact, and everybody will know. Our Earth is a melting pot for many alien life forms that have been living here in peace for many years. There are several alien civilizations living here that most of us don't know about, or even want to. Next time you are in a big city just stand on the corner of a busy intersection for a while, and just look at all the life forms walking around and consider where their origins came from. If they all developed here on earth like some people say, we would all look pretty much the same, but we don't. What does that tell you?

Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In "Introduction to Non-Marxism," Francois Laruelle aims to recover Marxism along with its failure by asking the question "What is to be done with Marxism itself?"

To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. Instead Laruelle proposes a heretical science of Marxism that will investigate Marxism in both its failure and power so as to fashion new theoretical tools.

In the course of engaging with the material of Marxism, Laruelle takes on the philosophy of Marx along with important philosophers who have extended that philosophy including Althusser, Balibar, Negri as well as the attempt at a phenomenological Marxism found in the work of Michel Henry. Through this engagement Laruelle develops with great precision the history and function of his concept of determination-in-the-last-instance. In the midst of the assumed failure of Marxism and the defections and resentment that followed, Laruelle's non-Marxism responds with the bold declaration: "Do not give up on theory "

Future Christ is one of the first English translations of the work of François Laruelle, one of the most exciting voices in contemporary French philosophy and the creator of the practice of 'non-philosophy'. In this work Laruelle draws on material from the traditions of Christianity, Judaism and Gnosticism, but he does so by suspending their authority. This adventure in non-philosophy does not claim to think for religion, but from it as material and with disinterest towards its self-given status as ultimate authority. This provocative, yet remarkably accessible book introduces philosophy to the lessons of heresy and makes use of them in a non-philosophical "dualysis" of messianism and apocalypticism. Laruelle investigates the "heretic question", analogous to but historically distinguished from the "Jewish question", to develop a "non-Christian science" that struggles against and for our World. Future Christ thus opens up novel ways of thinking within existing religious and philosophical thought and marks an incisive and wide-ranging non-philosophical engagement with key contemporary debates in philosophy and theology.