This book explores community dynamics within social media. Using Wikipedia as an example, the volume explores communities that rely upon commons-based peer production. Fundamental theoretical principles spanning such domains as organizational configurations, leadership roles, and social evolutionary theory are developed. In the context of Wikipedia, these theories explain how a functional elite of highly productive editors has emerged and why they are responsible for a majority of the content. It explains how the elite shapes the project and how this group tends to become stable and increasingly influential over time. Wikipedia has developed a new and resilient social hierarchy, an adhocracy, which combines features of traditional and new, online, social organizations. The book presents a set of practical approaches for using these theories in real-world practice. This work fundamentally changes the way we think about social media leadership and evolution, emphasizing the crucial contributions of leadership, of elite social roles, and of group global structure to the overall success and stability of large social media projects. Written in an accessible and direct style, the book will be of interest to academics as well as professionals with an interest in social media and commons-based peer production processes.

This book shows how institutional religion and the religiosity of political and cultural life provide a necessary dimension to Walter Benjamin, one of the twentieth century’s greatest thinkers. Lived religion surrounded Benjamin, whose upper-middle-class Jewish family celebrated Christmas and Hanukkah in Berlin as the turmoil of war, collapsing empires, and modern urban life gave rise to the Nazi regime that would destroy most of Europe’s Jews, including Benjamin himself. Documenting the vitality and diversity of religious life that surrounded Benjamin in Germany, France, and beyond, Brian Britt shows the extent to which religious communities and traditions, especially those of Christians, influenced his work. Britt surveys and analyzes the intellectual, cultural, and social contexts of religion in Benjamin’s world and broadens the religious frame around discussions of his work to include lived religion—the daily practices of ordinary people. Seeing religion around Benjamin requires looking at forms of life and institutions that he rarely discussed. As Britt shows, dramatic changes in religious practices, particularly in Berlin, reflected broader political and cultural currents that would soon transform the lives of all Europeans. An original perspective on the religious context of a thinker who habitually raised questions about the survival of religion in modernity, Religion Around Walter Benjamin contributes to wider discussions of religious tradition and secular modernity in religious and cultural studies. It provides a foundational overview and introduction to the context of Benjamin’s writing that will be appreciated by scholars and students alike.

This book shows how institutional religion and the religiosity of political and cultural life provide a necessary dimension to Walter Benjamin, one of the twentieth century's greatest thinkers. Lived religion surrounded Benjamin, whose upper-middle-class Jewish family celebrated Christmas and Hanukkah in Berlin as the turmoil of war, collapsing empires, and modern urban life gave rise to the Nazi regime that would destroy most of Europe's Jews, including Benjamin himself. Documenting the vitality and diversity of religious life that surrounded Benjamin in Germany, France, and beyond, Brian Britt shows the extent to which religious communities and traditions, especially those of Christians, influenced his work. Britt surveys and analyzes the intellectual, cultural, and social contexts of religion in Benjamin's world and broadens the religious frame around discussions of his work to include lived religion-the daily practices of ordinary people. Seeing religion around Benjamin requires looking at forms of life and institutions that he rarely discussed. As Britt shows, dramatic changes in religious practices, particularly in Berlin, reflected broader political and cultural currents that would soon transform the lives of all Europeans. An original perspective on the religious context of a thinker who habitually raised questions about the survival of religion in modernity, Religion Around Walter Benjamin contributes to wider discussions of religious tradition and secular modernity in religious and cultural studies. It provides a foundational overview and introduction to the context of Benjamin's writing that will be appreciated by scholars and students alike.

To what degree can the human exchanges we observe online be called "sociability"? In other words, do these exchanges amount to any meaningful type of social organization? Are they more than the mere froth of collective emotion discharging its energy with a lot of noise but little consequence against the wave breakers of social media? Do the social interactions that take place in virtual space-all those kind or not-so-kind words sent back and forth-suggest the same level of commitment, dedication, morality, passion, or even depravity that we see in everyday life? Or, more succinctly, is sociability online less "social," less "real" than what we see in everyday life? The present collection of papers reflects some of the most insightful contributions to the Purdue Online Interaction Seminar. Representing a variety of interpretive frameworks, the conversation is circumscribed by a number of themes, of which two are most important. The first one is the nature of online sociability. Are or could online groups be "community-like," bound by ties as strong as those of kith and kin? Should they be qualified as a type of contractual, rational, self-interested "society"? Or should we propose a new interpretive framework? Should online communities be seen as a type of "communitas," which is a form of social aggregation that appears during certain initiation rituals? If this is so, are communitas-like virtual spaces characterized by the same transient, liminal state that mixes a variety of contradictory characteristics (temporary and permanent, close and distant, essential and fleeting) that we observe in other types of "communitas"? Can virtual communitas lead to social and personal transformation, just like its traditional counterpart? Table of Contents Sorin Adam Matei Introduction 1 The book is dead Long live the ubibook 9 User Guide 16 Susan Huelsing Sarapin Front Porches and Public Spaces: Planned Communities Online 20 Pamela Morris Glimpses of Community on the Web 45 Brenda Berkelaar Van Pelt Peering Behind the Curtain: The Virtual Wizard Offers No Guarantees 59 Brian C. Britt The Invisible Man: Speaking into the Online Void 84 Robert N. Yale Welcome to I-berspace: Media Gratifications in Successful Virtual Communities 101 Christina Kalinowski Individualism Online: Virtually Escaping the 'Massness' or Vanishing into the 'Electrovoid'? 119 W. Scott Sanders SIDE Theory, Small World Networks, and Smart Mob Formation: A Beginner's Guide 136 Online Interaction Seminar: Selected Readings and Discussion Topics 153 Author Biographies 162

In Biblical Curses and the Displacement of Tradition Brian Britt offers an intriguing perspective on curses as the focus of debates over the power, pleasure, and danger of words. Biblical authors transformed ancient Near Eastern curses against rival ethnic groups, disobedient ancestors, and the day of one's own birth with great variety and ingenuity. Transformations of biblical curses proliferated in post-biblical history, even during periods of 'secularization'. This study argues that biblical, early modern, and contemporary transformations of curses constitute displacements rather than replacements of earlier traditions. The crucial notion of displacement draws from Freud's psychoanalytic theory, Nietzsche's critical philosophy, and Benjamin's engagement with textual tradition; it highlights not only manifest shifts but also many hidden continuities between cursing in biblical texts and cursing in such 'secular' domains as literature, law, politics, and philosophy. The tradition of biblical cursing-neither purely 'religious' nor purely 'secular'-travels through these texts and contexts as it redefines verbal, human, and supernatural power.