Saint Cajetan lived in Rome in the early 1500s. He went to Venice and then returned to Rome to found the order of the Theatines.

The doctrine of hell is one of the four last things. Father Schouppe gives a terrifying presentation of this doctrine that will inspire people to avoid this horrible place and to save their soul. We need to study this truth carefully so that we realize just how important it is to become a Saint. Let us consider this story: The following incident happened in 1837. A young under-lieutenant, being in Paris, entered the Church of the Assumption, near the Toilers, and saw a priest kneeling near a confessional. As he made religion the habitual subject of his jokes, he wished to go to confession to while away the time, and went into the confessional. "Monsieur l'abbe," he said, "would you be good enough to hear my confession?" "Willingly my son; confess unrestrained." "But I must first say that I am a rather unique kind of a sinner." "No matter; the sacrament of penance has been instituted for all sinners." "But I am not very much of a believer in religious matters." "You believe more than you think." "Believe? I? I am a regular scoffer." The confessor saw with whom he had to deal, and that there was some mystification. He replied, smiling: "You are a regular scoffer? Are you then making fun of me too?" The pretended penitent smiled in like manner. "Listen," the priest went on, "what you have just done here is not serious. Let us leave confession aside; and, if you please, have a little chat. I like military people greatly; and, then, you have the appearance of a good, amiable youth. Tell me, what is your rank?" "Under-lieutenant." "Will you remain an under-lieutenant long?" "Two, three, perhaps four years." "And after?" "I shall hope to become a lieutenant?" "And after?" "I hope to become a captain." "And after?" "Lieutenant-colonel?" "How old will you be then?" "Forty to forty-five years." "And after that?" "I shall become a brigadier general." "And after?" "If I rise higher, I shall be general of a division." "And after?" "After there is nothing more except the Marshal's baton; but my pretensions do not reach so high." "Well and good. But do you intend to get married?" "Yes, when I shall be a superior officer." "Well There you are married; a superior officer, a general, perhaps even a French marshal, who knows? And after?" "After? Upon my word, I do not know what will be after." "See, how strange it is " said the abbe. Then, in a tone of voice that grew more sober: "You know all that shall happen up to that point, and you do not know what will be after. Well, I know, and I am going to tell you, After, you shall die, be judged, and, if you continue to live as you do, you shall be damned, you shall go and burn in hell; that is what will be after." As the under-lieutenant, dispirited at this conclusion, seemed anxious to steal away: "One moment, sir," said the abbe. "You are a man of honor. So am I. Agree that you have offended me, and owe me an apology. It will be simple. For eight days, before retiring to rest, you will say: 'One day I shall die; but I laugh at the idea. After my death I shall be judged; but I laugh at the idea. After my judgment, I shall be damned; but I laugh at the idea. I shall burn forever in hell; but I laugh at the idea ' That is all. But you are going to give me your word of honor not to neglect it, eh?" More and more wearied, and wishing, at any price, to extricate himself from this false step, the under-lieutenant made the promise. In the evening, his word being given, he began to carry out his promise. "I shall die," he says. "I shall be judged." He had not the courage to add: "I laugh at the idea." The week had not passed before he returned to the Church of the Assumption, made his confession seriously, and came out of the confessional his face bathed with tears, and with joy in his heart.

Saint Teresa of Avila wrote many letters, which are collected here. Her correspondence was most extensive, including bishops, archbishops, kings, ladies of rank, gentlemen of the world, abbots, priors, nuncios, her confessors, her brothers and sisters, rectors of colleges, fathers provincial of the Society of Jesus, nuns and superiors of her convents and monasteries, learned doctors of different religious orders, and even most eminent saints, such as .St. Peter of Alcantara, St. Francis Borgia, St. John of the Cross, &c. In the Letters of St. Teresa it seems to me that all her admirable endowments, both of nature and of grace, can be more clearly discovered than in any of her other works. When we peruse her Life, or The Interior Castle, one is at first inclined to imagine that the Saint was altogether unearthly, unfit for the cares and troubles of life that all her time must have been spent in holding sweet converse with her Beloved, and sighing for the hour when she should be united with Him for ever, and that visions and raptures must have engrossed all the powers of her soul. Others, again, might fancy that the Saint must have been very grave, austere, solemn, exceedingly scrupulous, and given to melancholy. Some might also be inclined to believe that she was quite an enthusiast, led away by the ardent temperament of her character, or the vagaries of an unsteady imagination. But how quickly are such erroneous ideas scattered, when we read her admirable Letters. They soon convince us that the Saint possessed what we call common sense" in a most remarkable manner that so fur from being an enthusiast, she was endowed with a solidity of judgment, and a prudence and sweetness in all her actions, which won the admiration of everyone; that she was so careful to guard against melancholy, as never to allow any one to enter the Order who seemed to be the least infected with it. With regard to herself, we shall see, by perusing her Letters, that she was cheerfulness itself, even in the midst of her greatest trials and afflictions, and withal exceedingly witty, lively, and jocose; indeed, her naivetr is one of the greatest charms of her Letters. These will show us, too, that her raptures and visions did not, in the least, interfere with her ordinary duties, for she was an excellent and most admirable woman of business. Considering her numerous labours, duties, journeys, sicknesses, and infirmities, is it not surprising how she could find time to carry on such an extensive correspondence? Juan de Palafox, the celebrated bishop of Osma, remarks, "that it was principally by her Letters the Saint was enabled to effect the reform of the Carmelite Order."

Signs, Signals, Symbols seldom seen, science says sing silent songs of the glory of the maker of five hundred million suns. I. The Wonders of The Heavens. II. The Wonders of The Solar System. 111. The Wonders of 'l'he Earth. IV. The Wonders of Life. V. The. Wonders of Human Life. Go out at night, when the stars shine bright, and look up at the heavens. A ring of light at a vast height sweeps round amid the stars. A great half-circle it seems -in our northern latitude, its two ends lost below the horizon. Go south, below the equator, and you find it forms a mighty white cloudy ribbon, running round the whole heavens. It inclines at an angle of 63 degrees to the equinoctial, that imaginary plane where the sun is when days and nights are equal. From far-off days, when our race was young, men asked: What is it? Because of its whiteness, the Greeks called it the Galaxy, from gala, "milk," and we the Milky Way. Sweeping round the whole firmament, as a mighty ring, looking like a bright, 'long, white expanse with irregular borders, nowhere broken, it ever excited curiosity, and claimed the study of the world's greatest minds. All was guesswork till the telescope was invented. the two Herschels, Sir William and Sir John, father and son, using the most powerful instruments known in their -days, spent almost 'their whole lives in its study. The greatest astronomers of all ages, in every civilized country, tried to penetrate its mysteries, and in few words we will lay before the reader the sum total of their labors. How can we make the reader grasp the Wonders our instruments reveal, when so many learned men have spent their whole lives studying the heavens how, will we condense their discoveries into a few pages?

OUR holy faith teaches us, and we are bound to believe, that in the consecrated Host, Jesus Christ is really present under the species of bread. But we must also understand that He is thus present on our altars as on a throne of love and mercy, to dispense graces, and there to show us the love which He bears us, by being pleased to dwell night and day hidden in the midst of us. It is well known that the Holy Church instituted the Festival of Corpus Christi with a solemn octave, and that she celebrates it with the many usual processions, and such frequent expositions of this Most Holy Sacrament, that men may thereby be moved gratefully to acknowledge and honour this loving presence and dwelling of Jesus Christ in the Sacrament of the Altar, by their devotions, thanksgivings, and the tender affections of their souls. O God how many insults and outrages has not this amiable Redeemer had, and has He not daily, to endure in this Sacrament on the part of those very men for whose love He remains upon their altars on earth Of this He indeed conlplained to His dear servant Sister Margaret Alacoque, as the author of the Book of Devotion to the Heart of Jesus relates. One day, as she was in prayer before the Most Holy Sacrament, Jesus showed her His Heart on a throne of flames, crowned with thorns, and surmounted by a cross, and thus addressed her: "Behold that Heart, which has loved men so much, and which has spared Itself nothing; and has even gone so far as to consume Itself, thereby to show them Its love; but in return the greater part of men only show Me ingratitude, and this by the irreverences, tepidity, sacrileges, and contempt which they offer Me in this Sacrament of Love; and that which I feel the most acutely is, that they are hearts consecrated to Me." Jesus then expressed His wish, that the first Fridtty after the Octave of Corpus Christi should be dedicated as a particular festival in honour of His adorable Heart; and that on that day all souls who loved Him should endeavour, by their homage, and by the affections of their souls, to make amends for the insults which men have offered Him in this Sacrament of the Altar; and at the same time He promised abundant graces to all who should thus honour Him.

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

his is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."

This is an eight volume set. The volumes contain the following 1.The Great Commentary of Cornelius a Lapide Matthew 1-9 and Introduction on the Gospels 2.The Great Commentary of Cornelius a Lapide Matthew 10-21 3.The Great Commentary of Cornelius a Lapide Matthew 22-28 and Marks Gospel 4.The Great Commentary of Cornelius a Lapide Luke's Gospel 5.The Great Commentary of Cornelius a Lapide John 1-11 6.The Great Commentary of Cornelius a Lapide John 12-21 and Saint John's Epistles 7.The Great Commentary of Cornelius a Lapide I Corinthians 8.The Great Commentary of Cornelius a Lapide II Corinthians and Galatians This is a photographic reprint of the original to insure accuracy of reproduction. The dignity, usefulness, and majesty of Scripture are so great that it surpasses the books of all philosophers and theologians, both Hebrew, Greek, and Latin, as much as Divine surpasses human wisdom. For Scripture is the Word of God. It is the very utterance of God, by means ot which God enunciates His wisdom to us, and points out to us the way to virtue, health, and eternal happiness. S. Augustine asserts that" Sacred Scripture is an Encyclopedia of all the sciences. Here is Natural Philosophy, because all the causes of all creatures are in God, the Creator. Here is Moral Philosophy, because a good and honest life is derived from no other source than the love of God and our neighbour as they ought to be loved. Here is Logic, because Truth and the Light of the rational soul are God. Here is Political Science, for a really flourishing State can neither be founded nor preserved except upon the foundation, and by the bond of faith, and firm concord, when the common good of all is loved: that is to say, when God is loved above all things, and when men love one another in Him, and for His sake." After an interval he adds, "By the Scriptures depraved minds are corrected, little minds are nourished, great minds are delighted. The only minds which are hostile to this doctrine are those which either by going astray know not its healthfulness, or being sick dislike its medicine." Sacred Scripture is the art of arts, the science ot sciences: it is the Pandora of Wisdom. In our own time, S. Theresa, a woman endowed with the spirit of prophecy, and renowned throughout all Spain for the glory of her miracles, and the sanctity of her life, was taught by God that all the troubles of the Church, all the evils in the world, flow from this source, that men do not, by clear and sound knowledge, and serious consideration, penetrate into the verities of Sacred Scripture. See Franciscus Ribera in her Life. S. Basil says, "Holy Scripture is the universal depository of medicine for the cure of souls. From it everyone may select the remedy which is salutary and appropriate for his own disease."