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Daisetsu Teitar Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. This fourth volume of Selected Works of D. T. Suzuki brings together a range of Suzuki's writings in the area of Buddhist studies. Based on his text-critical work in the Chinese canon, these essays reflect his commitment to clarifying Mahayana Buddhist doctrines in Indian, Chinese, and Japanese historical contexts. Many of these innovative writings reflect Buddhological discourse in contemporary Japan and the West's pre-war ignorance of Mahayana thought. Included is a translation into English for the first time of his "Mahayana Was Not Preached by Buddha." In addition to editing the essays and contributing the translation, Mark L. Blum presents an introduction that examines how Suzuki understood Mahayana discourse via Chinese sources and analyzes his problematic use of Sanskrit.
Daisetsu Teitaro Suzuki is considered a key figure in the introduction of Buddhism to the non-Asian world. Many in the West encountered Buddhism for the very first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. As an early and influential representative of Zen Buddhism outside of Japan, Suzuki shaped the global conversation about the nature of religious practice for much of the twentieth century. This is the first of a multivolume series gathering the full range of Suzuki's writings. Volume 1 ("Zen") presents a collection of Suzuki's classic essays as well as lesser-known but equally influential articles on Zen Buddhist thought and practice. Chinese and Japanese characters, which were originally removed from most post-World War II editions of Suzuki's essays, have been reinstated, and the romanization of Buddhist names and technical terms has been updated uniformly throughout the volume. This collection also contains an in-depth introduction to Suzuki's approach to Zen that places his influence in the context of modern developments in religious thought, practice, and scholarship, making this a useful edition for contemporary scholars and students of Buddhism.
Daisetsu Teitaro Suzuki is considered a key figure in the
introduction of Buddhism to the non-Asian world. Many in the West
encountered Buddhism for the very first time through his writings
and teaching, and for nearly a century his work and legacy have
contributed to the ongoing religious and cultural interchange
between Japan and the rest of the world.
Daisetsu Teitaro Suzuki was a key figure in the introduction of Buddhism to the non-Asian world. Many outside Japan encountered Buddhism for the first time through his writings and teaching, and for nearly a century his work and legacy have contributed to the ongoing religious and cultural interchange between Japan and the rest of the world, particularly the United States and Europe. This third volume of Selected Works of D. T. Suzuki brings together a diverse collection of Suzuki's letters, essays, and lectures about non-Buddhist religions and his thoughts on their relation to Buddhism, as well as his reflections on the nature of religion itself. Some of these writings have been translated into English for the first time in this volume. As a long-term resident of the United States, a world traveller, and a voracious consumer of information about all forms of religion, Suzuki was one of the foremost Japanese mediators of Eastern and Western religious cultures for nearly seven decades. An introduction by Jeff Wilson and Tomoe Moriya analyzes Suzuki's frequent encounters with texts and practitioners of many religions, considers how events in Suzuki's lifetime affected his interpretations of Christianity, Shinto, and other traditions, and demonstrates that his legacy as a scholar extends well beyond Buddhism.
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