This book is designed to explain the technical ideas that are taken for granted in much contemporary philosophical writing. Notions like "denumerability," "modal scope distinction," "Bayesian conditionalization," and "logical completeness" are usually only elucidated deep within difficult specialist texts. By offering simple explanations that by-pass much irrelevant and boring detail, Philosophical Devices is able to cover a wealth of material that is normally only available to specialists.
The book contains four sections, each of three chapters. The first section is about sets and numbers, starting with the membership relation and ending with the generalized continuum hypothesis. The second is about analyticity, a prioricity, and necessity. The third is about probability, outlining the difference between objective and subjective probability and exploring aspects of conditionalization and correlation. The fourth deals with metalogic, focusing on the contrast between syntax and semantics, and finishing with a sketch of Godel's theorem.
Philosophical Devices will be useful for university students who have got past the foothills of philosophy and are starting to read more widely, but it does not assume any prior expertise. All the issues discussed are intrinsically interesting, and often downright fascinating. It can be read with pleasure and profit by anybody who is curious about the technical infrastructure of contemporary philosophy.

What are the materials of conscious perceptual experience? What is going on when we are consciously aware of a visual scene, or hear sounds, or otherwise enjoy sensory experience? In this book David Papineau exposes the flaws in contemporary answers to this central philosophical question and defends a new alternative. Contemporary theories of perceptual experience all hold that conscious experiences reach out into the world beyond the mind. According to naive realism, experiences literally incorporate perceived facts, while representationalism holds that experiences contain ordinary properties of the kind possessed by physical objects. These ideas might seem attractive at first sight, however Papineau shows that they do not stand up to examination. Instead, he argues for a purely qualitative account of sensory experience. Conscious sensory experiences are intrinsic states with no essential connection to external circumstances or represented properties. This might run counter to initial intuition, yet Papineau develops this qualitative theory in detail and illustrates how it can accommodate the rich structure of sensory experience. Papineau's qualitative account has respectable antecedents in the history of philosophy. By placing the qualitative theory on a firm footing, he shows that those curious about experience need not be restricted to the options in contemporary philosophical discourse.

'An excellent book' - Ted Honderich, Emeritus Professor of Philosophy of Mind and Logic at University College London (UCL) Introducing Consciousness provides a comprehensive guide to the current state of consciousness studies. It starts with the history of the philosophical relation between mind and matter, and proceeds to scientific attempts to explain consciousness in terms of neural mechanisms, cerebral computation and quantum mechanics. Along the way, readers will be introduced to zombies and Chinese Rooms, ghosts in machines and Erwin Schrodinger's cat.

Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.

The relation between subjective consciousness and the physical brain is widely regarded as the last mystery facing science. David Papineau argues that there is no real puzzle here. Consciousness seems mysterious, not because of any hidden essence, but only because we think about it in a special way. Papineau exposes the confusion, and dispels the mystery: we see consciousness in its place in the material world, and we are on the way to a proper understanding of the mind.

This book is concerned with those aspects of the theory of meaning for scientific terms that are relevant to questions about the evaluation of scientific theories. The contemporary debate about theory choice in science is normally presented as a conflict between two sets of ideas. On the one hand are notions of objectivity, realism, rationality, and progress in science. On the other is the view that meanings depend on theory, with associated claims about the theory dependence of observation, the theoretical context account of meaning, incommensurability, and so on. The book shows that there is no real contest here; that the two sets of ideas are in fact quite compatible. More specifically, it argues that the meanings of all scientific terms, including those used to report observations, are inseparable from the total context of surrounding theory and so will inevitably vary with theoretical change, but that this is quite consistent with a broadly objectivist account of science. The first half of the book shows how ideas about the theory dependence of observation and meaning have led to the breakdown of the traditional empiricist account of science, and how some of the more obvious responses to these ideas are inadequate. The second half shows how these ideas can satisfactorily be accommodated within a non-relativist account of science.

Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.

David Papineau presents a controversial view of human reason, portraying it as a normal part of the natural world, and drawing on the empirical sciences to illuminate its workings. In these six interconnected essays he offers a fresh approach to some long-standing problems. Papineau rejects the contemporary orthodoxy that genuine thought hinges on some species of non-natural normativity. He explores the evolutionary histories of theoretical and practical rationality, indicating ways in which capacities underlying human reasoning have been selected for their biological advantages. He then looks at the connection between decision and probability, explaining how good decisions need to be informed by causal as well as probabilistic facts. Finally he defends the radical view that a satisfactory understanding of decision-making is only possible within a specific interpretation of quantum mechanics. By placing the subject in its scientific context, Papineau shows how human rationality plays an explicable role in the functioning of the natural world.

The newest addition to the successful Oxford Readings in Philosophy series, The Philosophy of Science contains the most important contributions to the recent debate on the philosophy of science. The contributors crystallize the often heated arguments of the last two decades, assessing the sceptical attitudes within philosophy of science and the counter-challenges of the scientific realists.

Consciousness is widely regarded as an intractable mystery. Many scientists and philosophers view it as an enigma whose solution waits on some unforeseeable theoretical breakthrough. David Papineau argues that this pessimism is quite misplaced. Consciousness seems mysterious, not because of any hidden essence, but only because we humans think about it in a special way. Thinking about Consciousness analyses this special mode of thought in detail, and exposes the ways in which it can lead us into confusions about consciousness. At the heart of the book lies a distinction between two ways of thinking about conscious states. We humans can think about conscious states materially, as normal items inhabiting the material world. But we can also think about them phenomenally, as items that feel a certain way. Dualists hold that this phenomenal mode of thought describes some special non-material reality. But David Papineau argues that it is invalid to move from a distinctive phenomenal mode of thought to a distinct non-material reality. By carefully analysing the structure of phenomenal concepts, he is able to expose the flaws in the standard arguments for dualism, while at the same time explaining why dualism can seem so intuitively compelling. Thinking about Consciousness also casts a new light on contemporary scientific research into consciousness. Much of this research is motivated by the apparently 'hard problem' of identifying the referents of phenomenal concepts. David Papineau argues that such research promises less than it can deliver. Once phenomenal concepts are recognised for what they are, many of the questions posed by consciousness research turn out to be irredeemably vague. This is the first book to provide a detailed analysis of phenomenal concepts from a materialist point of view. By recognising the importance of phenomenal thinking, David Papineau is able to place a materialist account of consciousness on a firm foundation, and to lay many traditional problems of consciousness to rest.

This book is designed to explain the technical ideas that are taken for granted in much contemporary philosophical writing. Notions like "denumerability," "modal scope distinction," "Bayesian conditionalization," and "logical completeness" are usually only elucidated deep within difficult specialist texts. By offering simple explanations that by-pass much irrelevant and boring detail, Philosophical Devices is able to cover a wealth of material that is normally only available to specialists.
The book contains four sections, each of three chapters. The first section is about sets and numbers, starting with the membership relation and ending with the generalized continuum hypothesis. The second is about analyticity, a prioricity, and necessity. The third is about probability, outlining the difference between objective and subjective probability and exploring aspects of conditionalization and correlation. The fourth deals with metalogic, focusing on the contrast between syntax and semantics, and finishing with a sketch of Godel's theorem.
Philosophical Devices will be useful for university students who have got past the foothills of philosophy and are starting to read more widely, but it does not assume any prior expertise. All the issues discussed are intrinsically interesting, and often downright fascinating. It can be read with pleasure and profit by anybody who is curious about the technical infrastructure of contemporary philosophy.