This book shines a light on the issues of governance, rights and the injustices that are meted out to an ever growing and vulnerable sector of the global migrant community - women. Whilst much of the current literature continues to focus on the issues of remittances and brain drain, there has been very little that examines concerns regarding governance and rights for female workers. This is especially true of the case of women who are particularly vulnerable and have been subject to sexual abuse. Such an omission is pressing given the fact that, as of 2009, only 42 countries have signed the International Convention on the Protection of the Rights of Migrants and Members of their Families. The authors thus demonstrate that migrants moving within the Global South are at a greater risk of being subject to social injustices on account of less developed welfare systems.

1) Religious studies as a subject has grown in popularity in Australian university over recent years, however there has not been a text focusing on the Australian experience for over 10 years. 2) The authors are internationally respected as authorities in this field and have published widely on the subject 3) The book will include the findings from the 2016 Census together with recent insights into the role of spirituality and religion in the lives of Indigenous Australians, the standardisation and securitisation of religion and the impact of religious extremism

The study of Islam since the advent of 9/11 has made a significant resurgence. However, much of the work produced since then has tended to focus on the movements that not only provide aid to their fellow Muslims, but also have political and at times violent agendas. This tendency has led to a dearth of research on the wider Muslim aid and development scene. Focusing on the role and impact of Islam and Islamic Faith Based Organisations (FBOs), an arena that has come to be regarded by some as the 'invisible aid economy', Islam and Development considers Islamic theology and its application to development and how Islamic teaching is actualized in case studies of Muslim FBOs. It brings together contributions from the disciplines of theology, sociology, politics and economics, aiming both to raise awareness and to function as a corrective step within the development studies literature.

The study of Islam since the advent of 9/11 has made a significant resurgence. However, much of the work produced since then has tended to focus on the movements that not only provide aid to their fellow Muslims, but also have political and at times violent agendas. This tendency has led to a dearth of research on the wider Muslim aid and development scene. Focusing on the role and impact of Islam and Islamic Faith Based Organisations (FBOs), an arena that has come to be regarded by some as the 'invisible aid economy', Islam and Development considers Islamic theology and its application to development and how Islamic teaching is actualized in case studies of Muslim FBOs. It brings together contributions from the disciplines of theology, sociology, politics and economics, aiming both to raise awareness and to function as a corrective step within the development studies literature.

David Tittensor offers a groundbreaking new perspective on the Gulen movement, a Turkish Muslim educational activist network that emerged in the 1960s and has grown into a global empire with an estimated worth of $25 billion. Named after its leader Fethullah Gulen, the movement has established more than 1,000 secular educational institutions in over 140 countries, aiming to provide holistic education that incorporates both spirituality and the secular sciences. Despite the movement's success, little is known about how its schools are run, or how Islam is operationalized. Drawing on thirteen months of ethnographic fieldwork in Turkey, Tittensor explores the movement's ideo-theology and how it is practiced in the schools. His interviews with both teachers and graduates from Africa, Indonesia, Central Asia, and Turkey show that the movement is a missionary organization, but of a singular kind: its goal is not simply widespread religious conversion, but a quest to recoup those Muslims who have apparently lost their way through proselytism and to show non-Muslims that Muslims can embrace modernity and integrate into the wider community. Tittensor also examines the movement's operational side and shows how the schools represent an example of Mohammad Yunus's social business model: a business with a social cause at its heart. The House of Service is an insightful exploration of one of the largest transnational Muslim associations in the world today, and will be invaluable for those seeking to understand how Islam will be perceived and practiced in the future.