Modernity has become a keyword in a number of recent intellectual discussions. In this book, Donald L. Donham shows that similar debates have long occurred, particularly among peoples located on the margins of world power and wealth. Based on extensive fieldwork in Ethiopia--conducted over a twenty-year period--"Marxist Modern" provides a cultural history of the Ethiopian revolution that highlights the role of modernist ideas.
Moving between the capital, Addis Ababa, and Maale, the home of a small ethnic group in the south, Donham constructs a narrative of upheaval and change, presenting local people's understandings of events, as these echoed with and appropriated stories of other world revolutions. With the help of poststructuralist insights and theories of narrative, Donham locates a recurrent dialectic between modernist Marxism, local Maale traditionalisms, and antimodernist, evangelical Christianity. One of the most consequential outcomes of this interaction--until the late 1980s--was the creation of a more powerful state, one that penetrated peasant communities ever more deeply and pervasively.
Combining sophisticated theory with fascinating ethnographic detail, this study contributes to the theory of revolution as well as the study of modernity. In doing so, it seeks to integrate ethnography and history in a new way.

A sequel to The Southern Marches of Imperial Ethiopia. This new volume examines the major changes effected by the socialist regime from the revolution of 1974 to its overthrow in 1991, and then into the current period which has been marked by moves towards local democracy and political devolution. North America: Ohio U Press; Ethiopia: Addis Ababa U Press

How can we account for the apparent increase in ethnic violence across the globe? Donald L. Donham develops a methodology for understanding violence that shows why this question needs to be recast. He examines an incident that occurred at a South African gold mine at the moment of the 1994 elections that brought apartheid to a close. Black workers ganged up on the Zulus among them, killing two and injuring many more. While nearly everyone came to characterize the conflict as "ethnic," Donham argues that heightened ethnic identity was more an outcome of the violence than its cause. Based on his careful reconstruction of events, he contends that the violence was not motivated by hatred of an ethnic other. It emerged, rather, in ironic ways, as capitalist managers gave up apartheid tactics and as black union activists took up strategies that departed from their stated values. National liberation, as it actually occurred, was gritty, contradictory, and incomplete. Given unusual access to the mine, Donham comes to this conclusion based on participant observation, review of extensive records, and interviews conducted over the course of a decade. "Violence in a Time of Liberation" is a kind of murder mystery that reveals not only who did it but also the ways that narratives of violence, taken up by various media, create ethnic violence after the fact.

"By focusing on the participation and consequences for ordinary people, this collection offers a fresh perspective on the eruption of violence in sub-Saharan Africa. None of the contributions takes the easy way out--either by claiming any special propensity of Africans to violence, or by calling attention to titillating aspects of the violence itself. Rather, they offer 'thick descriptions' of particular violent episodes to develop their contexts and the larger causes that made them happen. The case studies, drawn from field research in Guinea-Bissau, Nigeria, Rwanda, Sierra Leone, South Africa, and Zimbabwe, search for the meaning of specific instances of collective violence to the individuals caught up in them."--Nelson Kasfir, Dartmouth College

"This coherently assembled set of contributions illuminates crucial aspects of the disorder and insecurity afflicting much of contemporary Africa. The potent social force of a marginalized youth generation is explored in its different manifestations in a variety of settings by an excellent roster of scholars."--Crawford Young, Emeritus Professor of Political Science, University of Wisconsin, Madison

"Unmatched in its ethnographic depth and attention to critical dimensions of African conflicts.... This volume cuts across the continent and across several intertwining themes to provide highly contextual analyses within a well-definedframework." --Catherine Besteman, Colby College, editor of "Violence: A Reader "

The essayists whose work is collected here--historians, anthropologists, and political scientists--bring their diverse disciplinary perspectives to bear on various forms of violence that have plagued recent African history. Exploring violence as part of political economy and rejecting stereotypical explanations of African violence as endemic or natural to African cultures, the essays examine a continent where the boundaries on acceptable force are always shifting and the distinction between violence by the state and against the state is not always clear.

Edna G. Bay, Associate Professor of Interdisciplinary Studies at Emory University, is author of "Wives of the Leopard: Gender, Politics, and Culture in the Kingdom of Dahomey "(Virginia). Donald L. Donham, Professor of Anthropology at the University of California, Davis, is author of "Marxist Modern: An Ethnographic History of the Ethiopian Revolution. "

Governance everywhere is concerned with spatial relationships. Modern states "map" local communities, making them legible for the purposes of control. Ethiopia has gone through several stages of "mapping" in its imperial, revolutionary, and postrevolutionary phases. In 1986 The Southern Marches of Imperial Ethiopia, a cross-disciplinary collection edited by Don Donham and Wendy James, opened up the study of center/periphery relations in the Ethiopian empire until the fall of the monarchy in 1974. This new volume examines similar themes, taking the story forward through the major changes effected by the socialist regime from the revolution of 1974 to its overthrow in 1991, and then into the current period that has been marked by moves toward local democracy and political devolution. Topics include the changing fortunes of new and historic towns and cities, the impact of the Mengistu regime's policies of villagization and resettlement, local aspects of the struggle against Mengistu and its aftermath, and the fate of border regions. Special attention is given to developments since 1991: to new local institutions and forms of autonomy, the links between the international diasporas of Ethiopia and the fortunes of their home areas. The collection draws on the work of established scholars as well as a new generation of Ethiopian and international researchers in the disciplines of anthropology, political science, history, and geography.

Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia.
"Every once in a while there appears a book that . . . opens up new ways of inquiring into the ways of the world. Donald Donham has written such a book. The style is quiet and judicious, but the effect is stunning. . . . In putting inherited partisan approaches to the test of explaining the realities of Maale society and culture, Donham enriches anthropology and imparts new vigor to the analytical Marxian traditions. "History, Power, Ideology" embodies a major accomplishment."--From the Foreword