This comprehensive collection addresses the important question of political parties in the Middle East and North Africa (MENA). Written by historians, political scientists, and sociologists of the region, the book provides a pertinent analytical framework to understand the often complex and turbulent histories of these political parties, their role within the region, and their prospects in the wake of the post-2011 Arab Uprisings. The authors explore a rich and varied range of case studies including Iran, Turkey, Palestine, Egypt, Lebanon, and Morocco. This book examines where political parties and organizations have been crucial to shaping contemporary historical events and political contestation, but also highlights their shortcomings and failures to deliver on the ambitions and hopes they had often evoked amongst their supporters. Furthermore, it looks at how political parties and their activities have intersected with important issues and themes such as gender, human rights, international solidarity, revolution and social transformation, and sectarian identity. This book will be of great interest to students and researchers of political science, particularly within the MENA region. It was originally published as a special issue of the British Journal of Middle Eastern Studies.

It is quite possible that before too long the Iranian people will chase the Pahlavi dictator and his associates from power… So wrote historian Fred Halliday in the conclusion to this prescient work on Iran in the twentieth century. Just months later the revolution of 1979 saw Shah Reza Pahlavi ousted and an Islamic theocracy established under Ayatollah Khomeini. Following a contextual study of the origins of the Iranian state, Halliday focuses on the period from the early 1960s to 1978, when protests swept the nation for the first time in fifteen years. Through an interdisciplinary approach, he assesses the prevailing economic, social and political conditions, taking in the nation’s uneven capitalist development, opposition movements and state repression, and the alliance between the Shah and the United States. Even three decades on, this classic study – unique in its proximity to the revolution – offers many insights into why and how the Shah’s reign came to an end.

This comprehensive collection addresses the important question of political parties in the Middle East and North Africa (MENA). Written by historians, political scientists, and sociologists of the region, the book provides a pertinent analytical framework to understand the often complex and turbulent histories of these political parties, their role within the region, and their prospects in the wake of the post-2011 Arab Uprisings. The authors explore a rich and varied range of case studies including Iran, Turkey, Palestine, Egypt, Lebanon, and Morocco. This book examines where political parties and organizations have been crucial to shaping contemporary historical events and political contestation, but also highlights their shortcomings and failures to deliver on the ambitions and hopes they had often evoked amongst their supporters. Furthermore, it looks at how political parties and their activities have intersected with important issues and themes such as gender, human rights, international solidarity, revolution and social transformation, and sectarian identity. This book will be of great interest to students and researchers of political science, particularly within the MENA region. It was originally published as a special issue of the British Journal of Middle Eastern Studies.

The death of the Islamic Republic's revolutionary patriarch, Ayatollah Khomeini, the bitter denouement of the Iran-Iraq War, and the marginalisation of leading factions within the political elite, in tandem with the end of the Cold War, harboured immense intellectual and political repercussions for the Iranian state and society. It was these events which created the conditions for the emergence of Iran's post-revolutionary reform movement, as its intellectuals and political leaders sought to re-evaluate the foundations of the Islamic state's political legitimacy and religious authority. In this monograph, Sadeghi-Boroujerdi, examines the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think-tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. In his meticulous account of the relationships between the post-revolutionary political class and intelligentsia, he explores a panoply of political and ideological issues still vital to understanding Iran's revolutionary state, such as the ruling political theology of the 'Guardianship of the Jurist', the political elite's engagement with questions of Islamic statehood, democracy and constitutionalism, and their critiques of revolutionary agency and social transformation.

The death of the Islamic Republic's revolutionary patriarch, Ayatollah Khomeini, the bitter denouement of the Iran-Iraq War, and the marginalisation of leading factions within the political elite, in tandem with the end of the Cold War, harboured immense intellectual and political repercussions for the Iranian state and society. It was these events which created the conditions for the emergence of Iran's post-revolutionary reform movement, as its intellectuals and political leaders sought to re-evaluate the foundations of the Islamic state's political legitimacy and religious authority. In this monograph, Sadeghi-Boroujerdi, examines the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think-tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. In his meticulous account of the relationships between the post-revolutionary political class and intelligentsia, he explores a panoply of political and ideological issues still vital to understanding Iran's revolutionary state, such as the ruling political theology of the 'Guardianship of the Jurist', the political elite's engagement with questions of Islamic statehood, democracy and constitutionalism, and their critiques of revolutionary agency and social transformation.