Lyrical satire that imagines mental illnesses as various bird species. Ewa Chrusciel's fourth book in English, Yours, Purple Gallinule, playfully explores health and illness as they are culturally constructed. Using research into clinical understandings of mental afflictions and their treatments through history, Chrusciel maps various diagnostics onto an array of bird species. A lyrical satire, the book is a reflection on a society that tends to over-diagnose, misdiagnose, and over-medicate. These poems pose questions about what it means to be unique and to accept pain and suffering as a fact of life. On the pages of Yours, Purple Gallinule, we encounter birds, a poet, and a psychiatrist. The psychiatrist undergoes a series of conversions as she realizes that the point is not to classify thoughtlessly, but to "make music instead"-to dwell in astonishment. Birds evade the anthropomorphizing intentions of the human protagonists as the psychiatrist and the poet eventually become one. The anthropomorphizing goes in reverse, and the human being becomes more avian. Like the dove in the biblical Noah's ark story, the bird proclaims a new covenant, with a twig in its beak and a message: "We are all mad; some more than others, but no one is spared the affliction. And the madder we are, the more sacred."

Contraband of Hoopoe explores issues of dislocation, immigration and desire. Chrusciel invents a poetics of smuggling as she crosses national, historical and linguistic borders. The migratory narrative is distinctly errant, haunted by a childhood lived under a Communist regime, by the austerity of Eastern block politics, and by the possibility of discovering a fleeting language to carry the seeds of illicit revelation, spiritual transformation, and insight. The book elevates smuggling to a noble art, recording how the Jewish people were hidden and transported during the Holocaust. Chrusciel tracks a series of historical objects and secret messages that immigrants throughout history have been sneaking through customs, past border checkpoints, and across the seas.

In her book, Chrusciel maps the biblical event of annunciation onto the current migration crises. Annunciation becomes a symbol of the "yes" that we utter in front of reality, particularly confronted with exiles, strangers-in other words, the other. The book quivers on the brink between openness to the other and the terror the other brings out in us. What does it mean to say "yes" to a stranger? What implications, threats, blessings and responsibilities do "yes" carry? Can we say "yes" to a dislocated soul in order to become more fully who we were meant to be?