Reconciliation is an open and urgent question. We do not agree about what reconciliation means, or how it works. We certainly do not agree about what it has done or the ways in which it can be brought to bear on the problems that confront South Africa today. In short, reconciliation keeps us off balance. In the balance opens a space for critical and imaginative reflection on the contested legacy, contemporary meanings, and future possibilities of reconciliation in South Africa. With essays from a diverse and leading set of commentators, the title aims to move beyond current thinking about reconciliation. Presenting the good news with the bad, the staunch advocates of reconciliation along with its sharpest critics, it seeks to provide individuals, citizens and publics with ideas about how and why they might wish to undertake their own discussions and deliberations about the meaning and value of reconciliation. Direct and thought-provoking, the essays here offer staunch defenses and pointed criticisms of reconciliation. Together, they challenge the conventional wisdom and sound an important call: once again, it is time to ask after reconciliation's meaning, practice and value.

The South African Truth and reconciliation commission (TRC) could do no more than make a contribution to political reconciliation and nation-building - requiring government, business, civil society and South Africans generally to take this process forward. Truth & Reconciliation In South Africa: 10 Years On provides a realistic assessment of what a TRC can reasonably accomplish and provides an audit of the response of government and other agencies to the unfinished business of the Commission.

This title features an edited transcript of a public symposium chaired by Tim Modise with participation from Archbishop Emeritus Desmond Tutu, Yasmin Sooka and several participants in the TRC's victim hearings. It also contains articles by leading researchers, activists and government officials tasked with implementing the TRC recommendations.

It examines the complexities of translation and interpretation of personal testimonies in TRC sessions. It also reflects on the role of media, art and cultural exponents who grappled with South Africa's past.

The peaceful end of apartheid in South Africa was a monumental event in late twentieth century history. A racist regime built upon a foundation of colonialist exploitation, South Africa had become by that point a tinderbox: suffused with day-to-day violence and political extremism on all sides. Yet two decades later it was a stable democracy with a growing economy. How did such a deeply divided, conflicted society manage this remarkable transition? In When Political Transitions Work, Fanie du Toit, who has been a participant and close observer in post-conflict developments throughout Africa for decades, offers a new theory for why South Africa's reconciliation worked and why its lessons remain relevant for other nations emerging from civil conflicts. He uses reconciliation as a framework for political transition and seeks to answer three key questions: how do the reconciliation processes begin; how can political transitions result in inclusive and fair institutional change; and to what extent does reconciliation change the way a society functions? Looking at South Africa, one of reconciliation's most celebrated cases, du Toit shows that the key ingredient to successful reconciliations is acknowledging the centrality of relationships. He further develops his own theoretical approach to reconciliation-as-interdependence-the idea that reconciliation is the result of an integrated process of courageous leadership, fair and inclusive institutions, and social change built toward a mutual goal of prosperity. As du Toit conveys, the motivation for reconciliation is the long-term well-being of one's own community, as well as that of enemy groups. Without ensuring the conditions in which one's enemy can flourish, one's own community is unlikely to prosper sustainably.

The peaceful end of apartheid in South Africa was a monumental event in late twentieth century history. A racist regime built upon a foundation of colonialist exploitation, South Africa had become by that point a tinderbox: suffused with day-to-day violence and political extremism on all sides. Yet two decades later it was a stable democracy with a growing economy. How did such a deeply divided, conflicted society manage this remarkable transition? In When Political Transitions Work, Fanie du Toit, who has been a participant and close observer in post-conflict developments throughout Africa for decades, offers a new theory for why South Africa's reconciliation worked and why its lessons remain relevant for other nations emerging from civil conflicts. He uses reconciliation as a framework for political transition and seeks to answer three key questions: how do the reconciliation processes begin; how can political transitions result in inclusive and fair institutional change; and to what extent does reconciliation change the way a society functions? Looking at South Africa, one of reconciliation's most celebrated cases, Du Toit shows that the key ingredient to successful reconciliations is acknowledging the centrality of relationships. He further develops his own theoretical approach to reconciliation-as-interdependence-the idea that reconciliation is the result of an integrated process of courageous leadership, fair and inclusive institutions, and social change built toward a mutual goal of prosperity. As Du Toit conveys, the motivation for reconciliation is the long-term well-being of one's own community, as well as that of enemy groups. Without ensuring the conditions in which one's enemy can flourish, one's own community is unlikely to prosper sustainably.