Samuel Prideaux Tregelles (1813-1875) was a Cornish-born Biblical scholar who travelled to major libraries all over Europe in order to study ancient manuscripts. Biblical textual criticism was a burgeoning new field in the mid-nineteenth century, with leading scholars including Lachmann and Tischendorf in Germany and Tregelles' contemporaries Scrivener, Westcott and Hort in England all working towards the ideal of a more authoritative Greek New Testament text than had previously been available. This volume contains the short Volumes 5 (1870) and 6 (1872) of Tregelles' edition (the Epistles continued, and Revelation), which the author had originally intended to publish together, along with the posthumous Volume 7 (1879) containing Prolegomena (compiled by F. J. A. Hort and A. W. Streane from earlier publications by Tregelles), and additional collations of parts of Codex Sinaiticus and Codex Vaticanus. The Greek text is accompanied by Jerome's Latin Vulgate and a full textual apparatus.

The publication in 1881 of The New Testament in the Original Greek, by the Cambridge scholars Brooke Foss Westcott (1825 1901) and Fenton John Anthony Hort (1828 1892), marked the culmination of twenty-eight years of work and revolutionised the theory and methods of New Testament textual criticism. The editors broke with tradition and reconstructed a critical text based on the third-century uncial manuscripts Codex Vaticanus and Codex Sinaiticus, paving the way for future editions. Westcott and Hort's claim to reconstruct the 'original text' may seem extravagant today; but according to Bruce Metzger theirs was the 'most noteworthy critical edition of the Greek Testament ever produced by British scholarship'. This second volume contains the reconstructed text. Readings that the editors thought were possible contenders for the original are printed in the margin; other readings, judged to be of value but appearing later, are given in the appendix.

Fenton John Anthony Hort (1828 1892) was a scholar of the Bible, patristics and theology whose contributions to scholarship included an influential critical edition of the Greek New Testament and portions of The Ante-Nicene Fathers. This posthumous publication (1902) on the important Miscellanies of Clement, includes the complete Greek text of Book Seven with English translation and detailed notes. This is preceded by an extensive introduction based on Hort's lectures, discussing Christianity and philosophy in Clement's foundational work, which relates to a Victorian debate concerning the supposed pollution of 'pure' Christianity by 'alien' Greek thought. Hort argued that not only had Hellenism been present from the earliest days of Christianity, but also that the interaction between the two had resulted in a 'de-secularization of philosophy'. He also emphasised Clement's view that the archetypal Christian ought to live 'as much by prayer and love as by knowledge and thought'.

The publication in 1881 of The New Testament in the Original Greek, by the Cambridge scholars Brooke Foss Westcott (1825 1901) and Fenton John Anthony Hort (1828 1892), marked the culmination of twenty-eight years of work and an innovation in the theory and methods of New Testament textual criticism. This first of two volumes contains a detailed discussion of the theories and methods behind the reconstructed text, sets out the editors' theory of text-types, and justifies their choice to break with the dominant use of the Textus Receptus. It argues for the Neutral Text, represented by the uncials Codex Vaticanus and Codex Sinaiticus, as being the earliest and least corrupt form. Westcott and Hort's claim to reconstruct the 'original text' may seem extravagant today but according to Bruce Metzger theirs was the 'most noteworthy critical edition of the Greek Testament ever produced by British scholarship'.

This annotated edition of The Acts of The Apostles was prepared for classroom use by Thomas Ethelbert Page, a schoolmaster at Charterhouse, and published in 1886. The text is taken directly from the critical edition of the New Testament in Greek published by Fenton Hort and Brooke Westcott in 1881, the most authoritative version then available. Page's extensive annotations (over two hundred pages to accompany seventy pages of text) aimed to provide an explanation of the Greek text free of doctrinal discussions and moral reflections, unlike most existing commentaries which Page found 'quite unadapted for practical work with boys'. Page endeavoured to make the translation process as straightforward as possible and his extensive commentary offers a clear and simple understanding of the text. His book is still a useful guide for those approaching the Greek text for the first time.

This is one of the best-known works of Fenton Hort (1828-1892), Professor of Divinity at Cambridge. Compiled in 1897, it is a posthumous record of a series of lectures delivered by Hort in 1888 and 1889, covering the origins and development of the early Church. Starting with a discussion on the meaning of 'ecclesia', Hort traces church history from the New Testament accounts of the Last Supper and the Resurrection to the problems Christianity faced in the second century. Hort conveys his meaning with absolute clarity, taking a scrupulous, almost scientific approach in his consideration of literary evidence. Four of his sermons are also included, and the book itself stands as a record of the last words spoken in public by Hort. The Christian Ecclesia provides a fascinating account of the beginnings of Christianity and is one of the most significant works by this prolific nineteenth-century theologian.

Fenton John Anthony Hort (1828 1892) was a scholar of the Bible, Patristics and theology who served as Hulsean and Lady Margaret's Professor of Divinity at Cambridge. Among his scholarly contributions are the foundational critical edition of the Greek New Testament as well as portions of the magisterial The Ante-Nicene Fathers. This short book is a posthumous edition of Hort's lectures discussing the authorship, dating and introductory chapters of the Book of Revelation. While the 1908 publication represents, as the preface notes, 'scholarship in undress', it does so with skill. Positing an earlier date of authorship than traditionally held and asserting authorial unity with the rest of the Johannine corpus, this compact work is an important example of focused historical criticism. The commentary on the first three chapters of the Apocalypse further underscores the contribution of this notable scholar at the height of his prowess.

This posthumous volume, published in 1895, contains two lectures delivered in the 1880s by the biblical scholar F. J. A. Hort, Professor of Divinity at Cambridge. In these lectures, Hort addresses the question of the dating of Romans and Ephesians, their purpose, and their original readership. He examines their context in the relationship of Judaism to Christianity in the Apostolic period and the difference between Gentile, Judaistic and Roman Christianity. By treating the Epistles as historical as well as religious artefacts and analysing their language and grammar as well as content, Hort argues for the authenticity of both texts and therefore for a first-century dating. The dating of the New Testament was a central concern of Hort toward the end of his career, and he argued against F. C. Baur and the T bingen school, who placed it in the second century. These lectures present evidence to support his argument.

In these lectures published posthumously in 1894, the biblical scholar and theologian Fenton John Anthony Hort draws on his work on the early Christian Church and its transition from Judaism in the Apostolic period. Throughout his career, Hort devoted himself to the study of Christian history and to the joint editorship of a critical edition of the New Testament in Greek and, later, modern English. In his last years teaching at Cambridge University, his efforts centred on proving a first-century dating for the New Testament books, and researching the history and development of the church as described in them. The lectures in this volume respond to arguments of Hort's contemporaries, notably F. C. Baur and the Tubingen school, for a second-century dating. To support his case, Hort examines the relationship between Judaistic, Gentile and Pauline Christianity and analyses New Testament accounts of Christ's attitude to the Jewish faith.

First published in 1898, this collection of sermons by the Irish-born Cambridge biblical scholar and theologian Fenton John Anthony Hort distils over thirty years' work as a pastor. Compiled by the author's son six years after Hort's death, this book contains twenty-four sermons, organised to correspond with the Church calendar. Written for school children, Cambridge college chapels, and the congregation of Hort's own parish in Hertfordshire, many of the sermons in this collection were delivered on more than one occasion and have consequently been revised many times. As Hort's son points out, they appear here in their 'ultimate form', perfected over three decades. First preached over a century ago, Hort's lucid prose makes his work easily accessible. Written in deceptively simple language, the care and precision found in Hort's better-known academic work are also evident in his sermons, which are articulated with grace and clarity.

Fenton John Antony Hort (1828 1892) was Professor of Divinity at Cambridge and the editor, with B.F. Westcott, of an influential edition of the Greek New Testament. His detailed commentary on the Greek text of the Epistle (Letter) of St James was left incomplete at his death. When it was published in 1909, the editor wrote 'Each word and phrase and sentence has been examined in the light of the whole available evidence with characteristic freshness, and with a singularly delicate sense both of the meaning of words, and of subtle variations of grammatical structure.' The Introduction situates the Epistle in its New Testament context, and reflects on issues of authorship, reception and content. Hort's scholarly insights remain of interest to modern theologians. His work also bears witness to the strenuous efforts made by late Victorian theologians to create a textual bulwark against the growth of religious scepticism.

Published in 1987: This posthumous publication (1902) on the important Miscellanies of Clement, includes the complete Greek text of Book Seven with English translation and detailed notes. This is preceded by an extensive introduction based on the editor's lectures, discussing Christianity and philosophy in Clement's foundational work, which relates to a Victorian debate concerning the supposed pollution of 'pure' Christianity by 'alien' Greek thought. The Editor argued that not only had Hellenism been present from the earliest days of Christianity, but also that the interaction between the two had resulted in a 'de-secularization of philosophy'. He also emphasised Clement's view that the archetypal Christian ought to live 'as much by prayer and love as by knowledge and thought'.

Published in 1987: This posthumous publication (1902) on the important Miscellanies of Clement, includes the complete Greek text of Book Seven with English translation and detailed notes. This is preceded by an extensive introduction based on the editor's lectures, discussing Christianity and philosophy in Clement's foundational work, which relates to a Victorian debate concerning the supposed pollution of 'pure' Christianity by 'alien' Greek thought. The Editor argued that not only had Hellenism been present from the earliest days of Christianity, but also that the interaction between the two had resulted in a 'de-secularization of philosophy'. He also emphasised Clement's view that the archetypal Christian ought to live 'as much by prayer and love as by knowledge and thought'.