In December 2013, after years of exhaustive search, the U.S. Holocaust Memorial Museum received more than four hundred pages of diary notes written by one of the most prominent Nazis, the Party's chief ideologue and Reich minister for the occupied Soviet territories Alfred Rosenberg. By combining Rosenberg's diary notes with additional key documents and in-depth analysis, this book shows Rosenberg's crucial role in the Nazi regime's anti-Jewish policy. In the second half of 1941 the territory administered by Rosenberg became the region where the mass murder of Jewish men, women, and children first became a systematic pattern. Indeed, months before the emergence of German death camps in Poland, Nazi leaders perceived the occupied Soviet Union as the area where the "final solution of the Jewish question" could be executed on a European scale. Covering almost the entire duration of the Third Reich, these previously inaccessible sources throw new light on the thoughts and actions of the leading men around Hitler during critical junctures that led to war, genocide, and Nazi Germany's final defeat.

In December 2013, after years of exhaustive search, the U.S. Holocaust Memorial Museum received more than four hundred pages of diary notes written by one of the most prominent Nazis, the Party's chief ideologue and Reich minister for the occupied Soviet territories Alfred Rosenberg. By combining Rosenberg's diary notes with additional key documents and in-depth analysis, this book shows Rosenberg's crucial role in the Nazi regime's anti-Jewish policy. In the second half of 1941 the territory administered by Rosenberg became the region where the mass murder of Jewish men, women, and children first became a systematic pattern. Indeed, months before the emergence of German death camps in Poland, Nazi leaders perceived the occupied Soviet Union as the area where the "final solution of the Jewish question" could be executed on a European scale. Covering almost the entire duration of the Third Reich, these previously inaccessible sources throw new light on the thoughts and actions of the leading men around Hitler during critical junctures that led to war, genocide, and Nazi Germany's final defeat.

Much has been written about Nazi and anti-Jewish policies, about atrocities of the Wehrmacht, and about the life of the Jews during the Third Reich. However, relatively little is known about the behaviour of non-Jewish Germans. This book, published to wide acclaim in its original edition, shows how many ordinary Germans became involved in what they saw as a legally sanctioned process of ridding Germany and Europe of their Jews. Bajohr's study offers a major contribution to our understanding of this process in that it focuses on one of its most important aspects, namely the gradual exclusion of Jews from economic life in Hamburg, one of the largest centres of Jewish life in Europe and one in which many of them had been part of the Hanseatic patriciate before 1933. The sad conclusion of this study is that it was not necessarily antisemitism that motivated ordinary burghers, but unrestrained greed that led them to betray their former co-citizens.

This book explores the Holocaust as a social process. Although the mass murder of European Jews was essentially the result of political-ideological decisions made by the Nazi state leadership, the events of the Holocaust were also part of a social dynamic. All European societies experienced developments that led to the social exclusion, persecution and murder of the continent's Jews. This volume therefore questions Raul Hilbergs category of the 'bystander'. In societies where the political order expects citizens to endorse the exclusion of particular groups in the population, there cannot be any completely uninvolved bystanders. Instead, this book examines the multifarious forms of social action and behaviour connected with the Holocaust. It focuses on institutions and persons, helpers, co-perpetrators, facilitators and spectators, beneficiaries and profiteers, as well as Jewish victims and Jewish organisations trying to cope with the dynamics of exclusion and persecution.

Much has been written about Nazi anti-Jewish policies, about atrocities of the Wehrmacht, and about the life of the Jews during the Third Reich. However, relatively little is known about the behavior of non-Jewish Germans. This book, published to wide acclaim in its original edition, shows how many "ordinary Germans" became involved in what they saw as a legally sanctioned process of ridding Germany and Europe of their Jews. Bajohr's study offers a major contribution to our understanding of this process in that it focusses on one of its most important aspects, namely the gradual exclusion of Jews from economic life in Hamburg, one of the largest centers of Jewish life in Europe and one in which many of them had been part of the Hanseatic patriciate before 1933. The sad conclusion of this study is that it was not necessarily antisemitism that motivated "ordinary burghers" but unrestrained greed that led them to betray their former co-citizens. Frank Bajohr is a historian at the Forschungsstelle fur Zeitgeschichte in Hamburg and lecturer at the Department of History at the University of Hamburg. At present he is a Research Fellow at the International Institute for Holocaust Research at Yad Vashem, Jerusalem."

This book explores the Holocaust as a social process. Although the mass murder of European Jews was essentially the result of political-ideological decisions made by the Nazi state leadership, the events of the Holocaust were also part of a social dynamic. All European societies experienced developments that led to the social exclusion, persecution and murder of the continent's Jews. This volume therefore questions Raul Hilbergs category of the 'bystander'. In societies where the political order expects citizens to endorse the exclusion of particular groups in the population, there cannot be any completely uninvolved bystanders. Instead, this book examines the multifarious forms of social action and behaviour connected with the Holocaust. It focuses on institutions and persons, helpers, co-perpetrators, facilitators and spectators, beneficiaries and profiteers, as well as Jewish victims and Jewish organisations trying to cope with the dynamics of exclusion and persecution.