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This book is a selective and fascinating history of scientific
speculation about intelligent extraterrestrial life. From Plutarch
to Stephen Hawking, some of the most prominent western scientists
have had quite detailed perceptions and misperceptions about alien
civilizations: Johannes Kepler, fresh from transforming astronomy
with his work on the shape of planetary orbits, was quite sure
alien engineers on the moon were excavating circular pits to
provide shelter; Christiaan Huygens, the most prominent physical
scientist between Galileo and Newton, dismissed Kepler's
speculations, but used the laws of probability to prove that
"planetarians" on other worlds are much like humans, and had
developed a sense of the visual arts; Carl Sagan sees clearly that
Huygens is a biological chauvinist, but doesn't see as clearly that
he, Sagan, may be a cultural/technological chauvinist when he
assumes aliens have highly developed technology like ours, but
better.
Presents an evolutionary theory of technological change based on recent scholarship in the history of technology and on relevant material drawn from economic history and anthropology. Challenges the popular notion that technological advances arise from the efforts of a few heroic individuals who produce a series of revolutionary inventions that owe little or nothing to the technological past. Therefore, the book's argument is shaped by analogies drawn selectively from the theory of organic evolution, and not from the theory and practice of political revolution. Three themes appear, with variations, throughout the study. The first is diversity: an acknowledgment of the vast numbers of different kinds of made things (artifacts) that long have been available to humanity. The second theme is necessity: the mistaken belief that humans are driven to invent new artifacts in order to meet basic biological needs such as food, shelter, and defense. And the third theme is technological evolution: an organic analogy that explains both the emergence of the novel artifacts and their subsequent selection by society for incorporation into its material life without invoking either biological necessity or technological process.
This book presents an evolutionary theory of technological change based upon recent scholarship in the history of technology and upon relevant material drawn from economic history and anthropology. It challenges the popular notion that technology advances by the efforts of a few heroic individuals who produce a series of revolutionary inventions owing little or nothing to the technological past. Therefore, the book's argument is shaped by analogies taken selectively from the theory of organic evolution, and not from the theory and practice of political revolution. Three themes appear, and reappear with variations, throughout the study. The first is diversity: an acknowledgment of the vast numbers of different kinds of made things (artifacts) that have long been available to humanity; the second is necessity: the belief that humans are driven to invent new artifacts in order to meet basic biological requirements such as food, shelter, and defense; and the third is technological evolution: an organic analogy that explains both the emergence of novel artifacts and their subsequent selection by society for incorporation into its material life without invoking either biological necessity or technological progress. Although the book is not intended to provide a strict chronological account of the development of technology, historical examples - including many of the major achievements of Western technology: the waterwheel, the printing press, the steam engine, automobiles and trucks, and the transistor - are used extensively to support its theoretical framework. The Evolution of Techology will be of interest to all readers seeking to learn how and why technology changes, including both students and specialists in the history of technology and science.
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