Entirely about Canada; even passages on Niagara Falls are Canadian-oriented.

The Benedictine monk and biblical scholar Antoine Augustin Calmet (1672 1757) published this work in 1746; it was translated into English in 1850 by Henry Christmas (1811 68). It examines a wide selection of supernatural tales and beliefs from across Europe. Taking the stance of a scientific enquirer, Calmet sought to understand the truth behind stories of good and bad angels, vampires, witchcraft, possession by demons, and the dead who come back to life. He compiled accounts of the supernatural from official reports, newspapers, eyewitness accounts and travel writing, and this two-volume anthology of his collected data analyses the material, noting problems and inconsistencies. Volume 1 investigates the appearance of good and bad angels, magic among the Greeks and Romans, sorcerers and witches, and possession by demons. Covering a vast repertory of legends, the work paints a vivid picture of the beliefs entertained in an ostensibly Christian era.

The Benedictine monk and biblical scholar Antoine Augustin Calmet (1672 1757) published this work in 1746; it was translated into English in 1850 by Henry Christmas (1811 68). It examines a wide selection of supernatural tales and beliefs from across Europe. Taking the stance of a scientific enquirer, Calmet sought to understand the truth behind stories of good and bad angels, vampires, witchcraft, possession by demons, and the dead who come back to life. He compiled accounts of the supernatural from official reports, newspapers, eyewitness accounts and travel writing, and this two-volume anthology of his collected data analyses the material, noting problems and inconsistencies. Volume 2 investigates tales of vampires and ghosts from many different European countries. Covering a vast repertory of legends, the work paints a vivid picture of the beliefs entertained in an ostensibly Christian era.

Henry Christmas (1811 68) was a scholar of very wide interests and a fellow of both the Royal Society and the Society of Antiquaries. He wrote extensively about many subjects including philosophy, religion, literature, mythology and numismatics. He was educated at St John's College, Cambridge, and soon afterwards became the librarian and secretary of Sion College. Between 1840 and 1860 he edited a number of books and journals, including The Literary Gazette. He also translated Calmet's Phantom World, and Wieland's Republic of Fools into English. Published in 1849, this two-volume set examines how popular mythology kept alive beliefs about the occult, alchemy and the paranormal. In Volume 1, the author looks at astrology, dream-interpretation, magic and fantastical automata. He shows how some of these beliefs were so entrenched in tradition and culture that they came to be regarded almost as fact, and so had a detrimental influence on rational thought.

Henry Christmas (1811 68) was a scholar of very wide interests and a fellow of both the Royal Society and the Society of Antiquaries. He wrote extensively about many subjects including philosophy, religion, literature, mythology and numismatics. He was educated at St John's College, Cambridge, and soon afterwards became the librarian and secretary of Sion College. Between 1840 and 1860 he edited a number of books and journals, including The Literary Gazette. He also translated Calmet's Phantom World, and Wieland's Republic of Fools into English. Published in 1849, this two-volume set examines how popular mythology kept alive beliefs about the occult, alchemy and the paranormal. Volume 2 considers witchcraft, mesmerism, fairy mythology, alchemy and ghosts, and shows how some of these beliefs were so entrenched that they came to be regarded almost as fact, and so influenced rational thought. The volume concludes with comparison of superstitious beliefs with factual knowledge.

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