Against the background of the problems involved in the comparative study of human society, the essays in this book show the comparative ideal in practice, which combines elements from both sociology and anthropology. In each essay, specific problems are treated in a way which tests theory against evidence, to replace assertion by demonstration. Topics covered include: * Incest and Adultery * Double descent systems * Inheritance, social change and the boundary problem * Marriage policy * The circulation of women and children in northern Ghana * Indo-European kinship. First published in 1969.

Deliberately considering relevant theories put forward by earlier writers and examining them in the light of the research for this particular book, the author spent over 100 days attending funeral ceremonies and he attended 25 burial services. Chapters include: The Analysis of Ceremony and Rite The Day of Death Adjustment to Loss Income and Outlay The Causes of Death Property Inheritance Ancestors. First published in 1962.

Against the background of the problems involved in the comparative study of human society, the essays in this book show the comparative ideal in practice, which combines elements from both sociology and anthropology. In each essay, specific problems are treated in a way which tests theory against evidence, to replace assertion by demonstration. Topics covered include: * Incest and Adultery * Double descent systems * Inheritance, social change and the boundary problem * Marriage policy * The circulation of women and children in northern Ghana * Indo-European kinship. First published in 1969.

Originally published in 1967 (second edition) presents an account of the life and social organisation of the Lo Wiili of the Haute Volta and Ghana. Chapters on the geographic and ethnographic background and economic system are followed by a detailed analysis of Lo Wiili social organisation which in its broad outlines is typical of the general area. Of particular theoretical interest, however, is the co-existence in the one society of both patriclans and matriclans and the way in which the Lo Wiili see themselves not as a boundary-maintaining group ('tribe') but define themselves by cultural criteria which are relative to the group with which they are being compared. The study is also concerned with the traditional role of the Earth Shrine in maintaining social control, a widespread feature of West African societies.

Professor Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive eurocentric or occidentalist biases of so much western historical writing. Goody also examines the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism, and love. The Theft of History discusses a number of theorists in detail, including Marx, Weber and Norbert Elias, and engages with critical admiration western historians like Fernand Braudel, Moses Finlay and Perry Anderson. Major questions of method are raised, and Goody proposes a new comparative methodology for cross-cultural analysis, one that gives a much more sophisticated basis for assessing divergent historical outcomes, and replaces outmoded simple differences between East and West. The Theft of History will be read by an unusually wide audience of historians, anthropologists and social theorists.

Deliberately considering relevant theories put forward by earlier writers and examining them in the light of the research for this particular book, the author spent over 100 days attending funeral ceremonies and he attended 25 burial services. First published in 1962.

Creative Lives and Works: Adrian C. Mayer, M.N. Srinivas, Andre Beteille and Johnathan Parry is a collection of interviews conducted by one of England's leading social anthropologists and historians, Professor Alan Macfarlane. Filmed over a period of 40 years, the four conversations in this volume, are part of a larger set of interviews that cut across various disciplines, from the social sciences, the sciences to the performing and visual arts. The current volume, on four of the world's foremost social anthropologists and sociologists, who have been closely associated with the British anthropological tradition, is the third in the series of several such books. These conversations focus primarily on fieldwork experience in India and how new dimensions and interpretations were added to the discipline of sociology and social anthropology as more and more primitive cultures and ancient civilizations were studied. This book brings out the diversity of the Indian subcontinent and its people through its engaging conversations and occasional anecdotes. Immensely riveting as conversations, this collection gives one a flavour of the many different cultures that coexist in a vast country like India, often with no knowledge of each other's existence while de-jargonizing complex sociological concepts. The book will be of enormous value not just to those interested in the subject of Sociology, Social Anthropology and Ethnography, but also those with an avid interest in History, Culture Studies as well as those with an interest in learning about other societies. Please note: This title is co-published with Social Science Press, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

Creative Lives and Works: Raymond Firth, Audrey Richards, Lucy Mair, Meyer Fortes and Edmund Leach is a collection of interviews conducted by one of England's leading social anthropologists and historians, Professor Alan Macfarlane. Filmed over a period of 40 years, the five conversations in this volume, are part of a larger set of interviews that cut across various disciplines, from the social sciences, the sciences to the performing and visual arts. The current volume on five of England's foremost social anthropologists is the second in the series of several such books. These conversations and talks are interlaced with rich ethnography and interpretations of distant civilizations and the very real practices that enable these tribal societies and cultures to thrive. There are several teaching moments in these engaging conversations which are further enriched by detailed personal experiences that each of the five shares. Sir Raymond Firth gives us an insight into his Polynesian experience, while Audrey Richards and Lucy Mair recall their days in the African hinterland. Meyer Fortes's account of his tribal study, yet again in the African subcontinent, is mesmeric, while Sir Edmund Leach's Southeast Asian encounters are just as enthralling. Immensely riveting as conversations, this collection gives one a flavour of how tribal societies live and work. The book will be of enormous value not just to those interested in learning about tribal societies and cultures, and those interested in History, Culture Studies, but also to those curious to gather knowledge about other cultures. Please note: This title is co-published with Social Science Press, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

Originally published in 1967 (second edition) presents an account of the life and social organisation of the Lo Wiili of the Haute Volta and Ghana. Chapters on the geographic and ethnographic background and economic system are followed by a detailed analysis of Lo Wiili social organisation which in its broad outlines is typical of the general area. Of particular theoretical interest, however, is the co-existence in the one society of both patriclans and matriclans and the way in which the Lo Wiili see themselves not as a boundary-maintaining group ('tribe') but define themselves by cultural criteria which are relative to the group with which they are being compared. The study is also concerned with the traditional role of the Earth Shrine in maintaining social control, a widespread feature of West African societies.

Jack Goody's new book explores the history of social anthropology as an emergent discipline in the interwar years. It focuses on key practitioners, such as Malinowski and Fortes, and explores how far ideological approaches adopted by social anthropologists were defined by the institutions in which they developed, particularly in response to key issues of the time: colonialism, anti-Semitism and communism. Goody focuses on Britain and Africa, and draws on his own wide-ranging personal fieldwork experience.

Originally published in 1971 this book argues that certain aspects of traditional African social systems have been misunderstood because of a failure to appreciate what is implied by important differences between the technologies of the major traditional African states and those of Europe and Asia. Differences in the modes of agricultural production were connected with differences in other aspects of the social system such as the relations between subjects and chiefs. This means that comparisons with the feudal systems of Western Europe or the monarchies of Asiatic states have definite limitations. Differences in technology not only affected not only the means of production but also of destruction. The importance of differential access to the means of domination is stressed as a critical factor in African political systems. This is an aspect which has been obscured in many studies that have relied largely on material gathered after the establishment of colonial rule.

In Myth, Ritual and the Oral Jack Goody, one of the world's most distinguished anthropologists, returns to the related themes of myth, orality and literacy, subjects that have long been a touchstone in anthropological thinking. Combining classic papers with recent unpublished work, this volume brings together some of the most important essays written on these themes in the past half century, representative of a lifetime of critical engagement and research. In characteristically clear and accessible style, Jack Goody addresses fundamental conceptual schemes underpinning modern anthropology, providing potent critiques of current theoretical trends. Drawing upon his highly influential work on the LoDagaa myth of the Bagre, Goody challenges structuralist and functionalist interpretations of oral 'literature', stressing the issues of variation, imagination and creativity, and the problems of methodology and analysis. These insightful, and at times provocative, essays will stimulate fresh debate and prove invaluable to students and teachers of social anthropology.

Originally published in 1975, this book presents the results of research into social change in Ghana. The book looks in detail at the problems of particular sub-groups and sectors in one single nation and they show that the field-worker with a wide comparative background in the range of pre-industrial societies has a positive role to play in contemporary social science.

One of the most distinguished social scientists in the world addresses one of the central historical questions of the past millennium: does the European Renaissance deserve its unique status at the very heart of our notions of modernity? Jack Goody scrutinises the European model in relation to parallel renaissances that have taken place in other cultural areas, primarily Islam and China, and emphasises what Europe owed to non-European influences. Renaissances continues that strand of historical analysis critical of Eurocentrism that Goody has developed in recent works like The East and the West (1996) or The Theft of History (2006). This book is wide-ranging, powerful, deftly argued, and draws upon the author's long experience of working in Africa and elsewhere. Not since Toynbee in The Study of History has anybody attempted quite what Jack Goody is undertaking in Renaissances, and the result is as accessible as it is ambitious.

Emrys Peters studied the Bedouin of Libya for more than thirty years. The handful of articles published during his lifetime were widely admired and are still essential reading for anthropologists. He left further significant papers unpublished at his death, and the editors have drawn on these for half of this collection, which brings together his major writings on the Bedouin. These seminal essays are not only of ethnographic interest. All Peters' work is informed by a rigorous theoretical intelligence, and his analysis of power in Bedouin society has fascinated many discerning social scientists.

Among the Berti of Northern Darfur (Sudan), as among many Muslim societies, the formal religious practices are predominantly the concern of men, while local, unorthodox customary rituals are performed mainly by women. It is usual to dismiss such local, popular practices as pre-Islamic survivals, but Professor Holy shows that the customary rituals constitute an integral part of the religious system of the Berti. Carefully analysing the symbolic statements made in Berti rituals, Professor Holy demonstrates that the distinction between the two classes of rituals is an expression of the gender relationships characteristic of the society. He also examines the social distribution of knowledge about Islam, and explains the role of the religious schools in sustaining religious ideas. The work is not only an ethnographic study of ritual, belief and gender in an African society. It also makes a significant contribution to current anthropological discussion of the interpretation and meaning of rituals and symbols.

Jack Goody's book explores the development of the discipline of social anthropology through its key practitioners and how far its concerns interacted with the political and ideological debate of the interwar years. It is a study of the different ideological and intellectual approaches adopted by the emerging subject of social anthropology and how far these views were incorporated into and defined by the structures and institutions in which they developed. However it is also an analysis of how far the subject was created by its own response to key issues of the time: colonialism - specifically Africa, anti-Semitism and communism. Goody's approach is characteristically personal: Malinowski dominates the discussion, as well as Fortes, Radcliffe-Brown and Evans-Pritchard, and his own experience, gathered over a wide-ranging life of fieldwork informs the conclusion of the book.

Continuing the comparative survey of pre-industrial family formation undertaken in The Development of Family and Marriage in Europe (1983), Professor Goody looks in depth at kinship practice in Asia. His findings cause him to question many traditional assumptions about the "primitive" East, and he suggests that, in contrast to pre-colonial Africa, kinship practice in Asia has much in common with that prevailing in parts of pre-industrial Europe. Goody examines the transmission of productive and other property in relation both to the prevailing political economy and to family and ideological structures, and explores the distribution of mechanisms and strategies of management across cultures. The book concludes that notions of western "uniqueness" are often misplaced, and that much previous work on Asian kinship has been unwittingly distorted by the application of concepts and approaches derived from other, inappropriate, social formations.

The interfacing between oral and literate modes of communication is traced within given societies, between cultures without writers and within the linguistic life of an individual.

This assessment of the impact of writing on the Ancient Near East and contemporary Africa also highlights some general features of social systems influenced by the introduction of literacy.

An original theory asserts that this distinctive form of kinship system developed in the northern Mediterranean around the fourth century A.D., and that its subsequent growth can be attributed to the efforts of the early Christian Church to acquire property formerly held by domestic groups.

This wide ranging book explores the relationship between cuisine and class structure, and examines how cooking in the Third World is changing as a result of the impact of the West. Material discussed is both historical and anthropological, and ranges from China to Britain.

Positions of authority in any society are limited in number, and therefore rules of selection must operate in their recruitment. There must also be limitations upon the range of authority exercised. These problems are particularly acute in the case of high office, where the questions of recruitment and succession are of central importance. This 1979 volume provides a general and theoretical analysis of succession in different traditional African societies. Jack Goody's introduction spells out the main ways in which systems of succession to office differ, and assesses the problem each system solves and the dilemmas it creates. He also analyses the tensions to which succession gives rise, and relates these to specific methods of transferring office from one generation to the next, The four case studies, all based on extensive fieldwork, consider succession among the Bausto, the Baganda, the Nyamwezi and the Gonja.

This pioneering book examines different aspects of the inheritance customs in rural Western Europe in the pre-industrial age: for families and whole societies, the roles of lawyers in reducing them to a common system, and the recurring debate on the merits of various inheritance customs in shaping particular kinds of society. At first sight the study of inheritance customs may appear to be a dull affair, concerned with outdated practices of hair-splitting lawyers; certainly, little academic interest has been shown in the subject. Yet inheritance customs are vital means for the reproduction of the social system, by the transmission of property and other rights through the family. Various family structures and social arrangements are linked by different means of inheritance. This book will interest a wide range of historians, students, postgraduates and teachers alike, whether they are concerned with social, economic, demographic or legal history, in the medieval, early modern or modern periods, and whether their interests are directed to England or other countries of Western Europe; it will also be valuable to social anthropologists, sociologists and historians of ideas. A comprehensive glossary of technical terms has been added for the non-specialist.

This book is an attempt to see the development of domestic institutions, the family, marriage, conjugal roles, in relation to changes in the mode of productive activity, and specifically with the change from hoe to plough agriculture. These differences are related to societies in Africa on the one hand, and in Asia and Europe on the other. The author tries to do this in two ways. He compares information derived from a range of human societies, historical as well as contemporary, employing the impressionistic techniques of the social scientist and comparative historian. But in addition, he has tried to make systematic use of material on a range of world societies, coded in the Ethnographic Atlas. In the main chapters of the book, the author examines general features of the network of traditional social roles found in these two continental areas of the Old World. He discusses the reasons why Europe and Asia should stress marriage within the social group, monogamous unions as well as the roles of concubine, step-parent, spinster and adopted child, whereas in Africa, the emphasis is on marriage outside the group, polygyny and co-wives. Similar differences emerge in a range of other features, including the division of labour by sex. Behind all these lie differences in the systems of agriculture and the nature of the social hierarchies which they support. Professor Goody is firmly committed to the idea that the social sciences have no alternative but to be comparative and explicitly historical if they are to contribute to the serious causal analysis of fundamental features of social organisation and development. His broad and ambitious book will appeal to anyone with a professional interest in social sciences - historians, anthropologists, sociologists, geographers and economists.