Interdisciplinary perspectives on the life and work of the esteemed "ultra-modern" American composer and pioneering folk music activist, Ruth Crawford Seeger (1901-1953). Ruth Crawford Seeger's Worlds offers new perspectives on the life and pioneering musical activities of American composer and folk music activist Ruth Crawford Seeger (1901-1953). Ruth Crawford developed a unique modernist style with such now-esteemed works as her String Quartet 1931. In 1933, after marrying Charles Seeger, she turned to the work of teaching music to children and of transcribing, arranging, and publishing folk songs. Thiscollection of studies by musicologists, music theorists, folklorists, historians, music educators, and women's studies scholars reveals how innovation and tradition have intertwined in surprising ways to shape the cultural landscape of twentieth-century America. Contributors: Lyn Ellen Burkett, Melissa J. De Graaf, Taylor A. Greer, Lydia Hamessley, Bess Lomax Hawes, Jerrold Hirsch, Roberta Lamb, Carol J. Oja, Nancy Yunhwa Rao, Joseph N. Straus,Judith Tick. Ray Allen (Brooklyn College) is author of Singing in the Spirit: African-American Sacred Quartets in New York City. Ellie M. Hisama (Columbia University) is author of Gendering Musical Modernism: The Music of Ruth Crawford Seeger, Marion Bauer, and Miriam Gideon.

How well do we know our country? Whom do we include when we use the word ""American""? These are not just contemporary issues but recurring questions Americans have asked themselves throughout their history--and questions that were addressed when, in 1935, the Roosevelt administration created the Federal Writers' Project (FWP) under the aegis of the Works Progress Administration. Although the immediate context of the FWP was work relief, national FWP officials developed programs that spoke to much larger and longer-standing debates over the nature of American identity and culture and the very definition of who was an American. Hirsch reviews the founding of the FWP and the significance of its American Guide series, considering the choices made by administrators who wanted to celebrate diversity as a positive aspect of American cultural identity. In his exploration of the FWP's other writings, Hirsch discusses the project's pioneering use of oral history in interviews with ordinary southerners, ex-slaves, ethnic minorities, and industrial workers. He also examines congressional critics of the FWP vision; the occasional opposition of local Federal Writers, especially in the South; and how the FWP's vision changed in response to the challenge of World War II. In the course of this study, Hirsch raises thought-provoking questions about the relationships between diversity and unity, government and culture, and, ultimately, culture and democracy. |Hirsch explores the Federal Writers' Project, a WPA program that provided work relief and developed programs that spoke to longer-standing debates over the nature of American identity and culture and the very definition of who was an American. Hirsch raises thought-provoking questions about the relationship between diversity and unity, government and culture, and, ultimately, culture and democracy.

When "These Are Our Lives" was first published by The University of North Carolina Press in 1939, the late Charles A. Beard hailed it as "literature more powerful than anything I have read in fiction, not excluding Zola's most vehement passages." A very early experiment in the publication of oral history, it consisted of thirty-five life histories of sharecroppers, farmers, mill workers, townspeople, and the unemployed of the Southeast, selected from over a thousand such histories collected by the Federal Writers' Project in the 1930s. It was the Press' intention to publish several more volumes from the material that had been amassed, but World War II forced the cancellation of those plans.
The editors of "Such As Us" have taken up the abandoned task and have produced a volume every bit as rich as its predecessor. From the perspective of forty years we can now read these stories as vivid chapters in the social history of the South, reaching as far back as slavery times and as far forward as the eve of World War II.
To the modern reader the people speaking in this book may at first seem quaint, like curious from a past time and a different world. They worked on farms, in mills, oil fields, coal mines, and other people's homes. Their life histories provide a view of the world they saw, experienced, and helped to create. They tell about family life, religion, sex roles, being poor, and getting old, and they describe how major events -- the Civil War, Emancipation, World War I, the Great Depression, and the New Deal -- affected them. These accounts offer the reader the chance to experience vicariously the world these people lived in -- to know, for example, the wife of the tenant farmer who commented, "We seem to move around in circles like the mule that pulls the syrup mill. We are never still, but we never get anywhere."
"Such as Us" is a contribution to the history of anonymous Americans. Like the former-slave narratives, which have become an important primary source for the historian, these life histories will enable the reader to reexamine traditional views and address new questions about the South. By providing an introduction and historical interchapters that place the histories in perspective, the editors set these histories within the cultural context of the 1930s and illustrate the relationship between private lives and public events. These life histories allow individuals to reach across time and share their lives with us. Although the people who speak in "Such As Us" are representatives of social types and classes, they are also unique individuals -- a paradoxical truth their life histories affirm.

When These Are Our Lives was first published by The University of North Carolina Press in 1939, the late Charles A. Beard hailed it as "literature more powerful than anything I have read in fiction, not excluding Zola's most vehement passages." A very early experiment in the publication of oral history, it consisted of thirty-five life histories of sharecroppers, farmers, mill workers, townspeople, and the unemployed of the Southeast, selected from over a thousand such histories collected by the Federal Writers' Project in the 1930s. It was the Press' intention to publish several more volumes from the material that had been amassed, but World War II forced the cancellation of those plans. The editors of Such As Us have taken up the abandoned task and have produced a volume every bit as rich as its predecessor. From the perspective of forty years we can now read these stories as vivid chapters in the social history of the South, reaching as far back as slavery times and as far forward as the eve of World War II. To the modern reader the people speaking in this book may at first seem quaint, like curious from a past time and a different world. They worked on farms, in mills, oil fields, coal mines, and other people's homes. Their life histories provide a view of the world they saw, experienced, and helped to create. They tell about family life, religion, sex roles, being poor, and getting old, and they describe how major events -- the Civil War, Emancipation, World War I, the Great Depression, and the New Deal -- affected them. These accounts offer the reader the chance to experience vicariously the world these people lived in -- to know, for example, the wife of the tenant farmer who commented, "We seem to move around in circles like the mule that pulls the syrup mill. We are never still, but we never get anywhere." Such as Us is a contribution to the history of anonymous Americans. Like the former-slave narratives, which have become an important primary source for the historian, these life histories will enable the reader to reexamine traditional views and address new questions about the South. By providing an introduction and historical interchapters that place the histories in perspective, the editors set these histories within the cultural context of the 1930s and illustrate the relationship between private lives and public events. These life histories allow individuals to reach across time and share their lives with us. Although the people who speak in Such As Us are representatives of social types and classes, they are also unique individuals -- a paradoxical truth their life histories affirm.