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Julie Hemment provides a fresh perspective on the controversial
nationalist youth projects that have proliferated in Russia in the
Putin era, examining them from the point of view of their
participants and offering provocative insights into their origins
and significance. The pro-Kremlin organization Nashi ("Ours") and
other state-run initiatives to mobilize Russian youth have been
widely reviled in the West, seen as Soviet throwbacks and evidence
of Russia's authoritarian turn. By contrast, Hemment's detailed
ethnographic analysis finds an astute global awareness and a
paradoxical kinship with the international democracy-promoting
interventions of the 1990s. Drawing on Soviet political forms but
responding to 21st-century disenchantments with the neoliberal
state, these projects seek to produce not only patriots, but also
volunteers, entrepreneurs, and activists.
Julie Hemment s engrossing study traces the development
encounter through interactions between international foundations
and Russian women s groups during a decade of national collapse.
Prohibited from organizing independently under state socialism,
women s groups became a focus of attention in the mid-1990s for
foundations eager to promote participatory democracy, but the
version of civil society that has emerged (the "third sector") is
far from what Russian activists envisioned and what donor agencies
promised. Drawing on ethnographic methods and Participatory Action
Research, Hemment tells the story of her introduction to and
growing collaboration with members of the group Zhenskii Svet
(Women s Light) in the provincial city of Tver ."
Julie Hemment provides a fresh perspective on the controversial
nationalist youth projects that have proliferated in Russia in the
Putin era, examining them from the point of view of their
participants and offering provocative insights into their origins
and significance. The pro-Kremlin organization Nashi ("Ours") and
other state-run initiatives to mobilize Russian youth have been
widely reviled in the West, seen as Soviet throwbacks and evidence
of Russia's authoritarian turn. By contrast, Hemment's detailed
ethnographic analysis finds an astute global awareness and a
paradoxical kinship with the international democracy-promoting
interventions of the 1990s. Drawing on Soviet political forms but
responding to 21st-century disenchantments with the neoliberal
state, these projects seek to produce not only patriots, but also
volunteers, entrepreneurs, and activists.
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