This book explores the history of Nordic human rights politics and practices from the 1930s to present day. The authors use previously unexplored archival materials to bring to light how a broad range of Nordic actors have engaged with international human rights globally and at a European level and how these norms have been taken up and interpreted in the region. Do the Nordic countries warrant the label 'global good Samaritans' in human rights promotion? Is the Nordic welfare state a close to perfect realisation of human rights norms? Or do Nordic international and domestic human rights policies constitute a peculiar 'Nordic human rights paradox' where norms are supported internationally while not being implemented at home? Are the ideals of the national welfare state and universal human rights compatible? In this book, the authors take issue with previous scholarship and argue for the need for careful historical investigations into how a broad range of Nordic actors have contributed to creating international human rights. This history is much more varied than what was previously assumed. The lack of prior interest in the region means there are several promising avenues for historical investigations of both the Nordic countries in human rights history and the role of human rights in the history of the region. The chapters in this book were originally published as a special issue of the journal, Nordic Journal of Human Rights.

Unaccompanied migrant children are the most vulnerable group of migrants and refugees. Their experiences, their contested legal status in the host countries, and their treatment before, during, and after migration call for an ethics of child migration that places unaccompanied migrant children at the center. This volume gathers international experts from the fields of social work, social science, law, philosophy, and Catholic ethics. Social science, psychological, and social work studies, analyses of US and international law of child migration, refuge and asylum policies, and several case studies regarding law enforcement highlight the more recent shifts in policies both in the United States and Europe. The current policies are confronted with two major normative frameworks that go beyond migration laws or the international refugee and asylum provisions: the United Nations Convention of the Rights of the Child, and the approach of the Catholic social ethics of migration. The authors address the challenges of childhood under the conditions of migration: the uprooting of lives, the journey and transition into foreign countries and cultures, and the transition into adulthood. They discern the legal provisions and obstacles of the immigration process, the securitization of the borders, and the criminalization of unaccompanied migrant children. Catholic social ethics, the theological authors argue, must offer more than its pastoral call for charity, solidarity, and compassion that is already in place, inspiring multiple Catholic organizations, groups, and individuals. The Christian emphasis on family rights and values, originating in the story of the Holy Family, is necessary, yet insufficient when children are separated from their parents-instead, children must be recognized as vulnerable agents in their own right, and the moral dilemmas families sometimes face be acknowledged. US and European policies must be informed by the interpretation of justice, and the principle of the common good must be held against the firewalling of the West. As a political ethics, Catholic social ethics must critique and reject the use of the Christian religion for nationalist policies and depictions of migrant children as a threat to the cultural identity of Western societies.

This book explores the history of Nordic human rights politics and practices from the 1930s to present day. The authors use previously unexplored archival materials to bring to light how a broad range of Nordic actors have engaged with international human rights globally and at a European level and how these norms have been taken up and interpreted in the region. Do the Nordic countries warrant the label 'global good Samaritans' in human rights promotion? Is the Nordic welfare state a close to perfect realisation of human rights norms? Or do Nordic international and domestic human rights policies constitute a peculiar 'Nordic human rights paradox' where norms are supported internationally while not being implemented at home? Are the ideals of the national welfare state and universal human rights compatible? In this book, the authors take issue with previous scholarship and argue for the need for careful historical investigations into how a broad range of Nordic actors have contributed to creating international human rights. This history is much more varied than what was previously assumed. The lack of prior interest in the region means there are several promising avenues for historical investigations of both the Nordic countries in human rights history and the role of human rights in the history of the region. The chapters in this book were originally published as a special issue of the journal, Nordic Journal of Human Rights.

Article 18 of the Universal Declaration of Human Rights (1948) is widely considered to be the most influential statement on religious freedom in human history. Religious Freedom and the Universal Declaration of Human Rights provides a groundbreaking account of its origins and developments, examining the background, key players, and outcomes of Article 18, and setting it within the broader discourse around international religious freedom in the 1940s. Taking issue with standard accounts that see the text of the Universal Declaration as humanity's joint response to the atrocities of World War II, it shows instead how central features of Article 18 were intimately connected to the political projects and visions of particular actors involved in the start-up of the UN Human Rights program. This will be essential reading for anyone grappling with the historical and contemporary meaning of human rights and religious freedom.

Unaccompanied migrant children are the most vulnerable group of migrants and refugees. Their experiences, their contested legal status in the host countries, and their treatment before, during, and after migration call for an ethics of child migration that places unaccompanied migrant children at the center. This volume gathers international experts from the fields of social work, social science, law, philosophy, and Catholic ethics. Social science, psychological, and social work studies, analyses of US and international law of child migration, refuge and asylum policies, and several case studies regarding law enforcement highlight the more recent shifts in policies both in the United States and Europe. The current policies are confronted with two major normative frameworks that go beyond migration laws or the international refugee and asylum provisions: the United Nations Convention of the Rights of the Child, and the approach of the Catholic social ethics of migration. The authors address the challenges of childhood under the conditions of migration: the uprooting of lives, the journey and transition into foreign countries and cultures, and the transition into adulthood. They discern the legal provisions and obstacles of the immigration process, the securitization of the borders, and the criminalization of unaccompanied migrant children. Catholic social ethics, the theological authors argue, must offer more than its pastoral call for charity, solidarity, and compassion that is already in place, inspiring multiple Catholic organizations, groups, and individuals. The Christian emphasis on family rights and values, originating in the story of the Holy Family, is necessary, yet insufficient when children are separated from their parents-instead, children must be recognized as vulnerable agents in their own right, and the moral dilemmas families sometimes face be acknowledged. US and European policies must be informed by the interpretation of justice, and the principle of the common good must be held against the firewalling of the West. As a political ethics, Catholic social ethics must critique and reject the use of the Christian religion for nationalist policies and depictions of migrant children as a threat to the cultural identity of Western societies.

Article 18 of the Universal Declaration of Human Rights (1948) is widely considered to be the most influential statement on religious freedom in human history. Religious Freedom and the Universal Declaration of Human Rights provides a groundbreaking account of its origins and developments, examining the background, key players, and outcomes of Article 18, and setting it within the broader discourse around international religious freedom in the 1940s. Taking issue with standard accounts that see the text of the Universal Declaration as humanity's joint response to the atrocities of World War II, it shows instead how central features of Article 18 were intimately connected to the political projects and visions of particular actors involved in the start-up of the UN Human Rights program. This will be essential reading for anyone grappling with the historical and contemporary meaning of human rights and religious freedom.