The Cellist of Dachau is an acclaimed and “masterful� novel of the Holocaust— the legacy that haunts us, and the music that binds us. In 1938, Otto Schalmik, a 19-year-old musician from a Jewish family in Vienna, is arrested by Nazi police. Transported to Dachau, he is summoned to the home of the camp’s Adjutant, who forces him to scrub the floors and play Bach on a priceless looted cello. In 1990s California, Otto, now a world-famous composer, and a young Australian musicologist, Rosa, discover the ways in which their lives are linked through music and history. Weaving together stories from both sides of Nazi Germany, The Cellist Of Dachau explores the ongoing impact of war and the power of music as a transcending force to heal and rebuild lives.

Though Tomas is half-German, he is taught by English war veterans. He walks the ruins of Coventry with his English Gran, still crumbling from the blitz. Later, when Tomas nears adulthood, he goes to Germany to stay with his enigmatic uncle, Herr Poppel. The blind, elderly man was once a German soldier. Tomas has more family out in Dresden, a city still maimed by Allied firebombs. What does a young man make of all this atrocity, guilt and his own disgust at the past? What might we inherit from the wars of our elders, and how might we move on? 'The novel's blunt, no-frills economy is part of its charm. Goodman writes with flare and panache, and the narrative fizzes along. Goodman's novel soars.' - The Times 'A perceptive, moving novel. Martin Goodman takes fierce delight in cutting through the easy cliches about the "new" Europe.' - Christopher Hope 'This excellent first novel's central character is so completely realised he could have walked out of one of those enigmatic Bruce Chatwin pieces about old mysterious European types.' - Time Out 'Heralds a new dawn for British writing.' - Daily Post AUTHOR: Born in Leicester, Martin's career in writing, teaching and publishing has taken him around the globe. 'All we can do is rattle the bars and look after him as he runs into the hills. We wait for his letters home.' The Los Angeles Times. He's published eleven books, including non-fiction. He is an Emeritus Professor of Creative Writing at the University of Hull. SELLING POINTS: . Critically acclaimed, Whitbread Shortlisted novel from Martin Goodman . A story about the inheritance of war guilt in a post-war Europe. Perfect for history enthusiasts fascinated by legacy, society and WW2 . It explores how the next generation reconcile the sins of the last; On Bended Knees remains relevant to the young generations of today

Bullying is a social phenomenon that defines the contemporary workplace with much of the emphasis on psychosocial rather than physical suffering. In France, workplace bullying has emerged as a subject of intense interest and controversy among scholars, policy makers and cultural producers - notably novelists, playwrights and film directors. It has a high public profile as reflected in specific legislation, a wealth of critical literature on workplace suffering, and an extensive range of novels, plays and films. This study contextualises and analyses this wave of fictional storytelling that has emerged in France since the year 2000. It critically analyses more than a dozen such stories with a view to determining how they reflect the lived experiences of workers. Each story is considered from the perspectives of critical commentaries and research from France and elsewhere, focusing on the disciplines of philosophy, psychology, medicine, anthropology, sociology, literary analysis, economics, law and business management. This study also examines how fiction reflects changes in the nature of the French economy, organisations and work itself since the advent of neoliberalism in the 1980s.

A dystopian novel set around London’s disused Heathrow Airport. For sixteen years the Earth has baked and no girls have been born. Karen’s the last girl. Steven’s her gay twin. Dad turns their home into a fortress as women take their chance to rule the world. Their eyes are on Steven. Perhaps, with a little medical interference, he could be the saviour of the world. The boys of teensquad run the streets, insects clog the skies, the last chance to save the world is handed to a council of women, and scientists are cooking up a brand new Eden.

The Roman World 44 BC - AD 180 deals with the transformation of the Mediterranean regions, northern Europe and the Near East by the military autocrats who ruled Rome during this period. The book traces the impact of imperial politics on life in the city of Rome itself and in the rest of the empire, arguing that, despite long periods of apparent peace, this was a society controlled as much by fear of state violence as by consent. Martin Goodman examines the reliance of Roman emperors on a huge military establishment and the threat of force. He analyses the extent to which the empire functioned as a single political, economic and cultural unit and discusses, region by region, how much the various indigenous cultures and societies were affected by Roman rule. The book has a long section devoted to the momentous religious changes in this period, which witnessed the popularity and spread of a series of elective cults and the emergence of rabbinic Judaism and Christianity from the complex world of first-century Judaea. This book provides a critical assessment of the significance of Roman rule for inhabitants of the empire, and introduces readers to many of the main issues currently faced by historians of the early empire. This new edition, incorporating the finds of recent scholarship, includes a fuller narrative history, expanded sections on the history of women and slaves and on cultural life in the city of Rome, many new illustrations, an updated section of bibliographical notes, and other improvements designed to make the volume as useful as possible to students as well as the general reader.

This book contains a wide-ranging discussion of the literature of religious apologetic composed by pagans, Jews, and Christians in the Roman empire up to the time when Constantine declared himself a Christian. The contributors are distinguished specialists from the fields of ancient history, Jewish history, ancient philosophy, New Testament studies, and patristics. Each chapter is devoted to a particular text or group of texts with the aim of identifying the literary milieu and the circumstances that led to this form of writing. When appropriate, contributors have concentrated on whether the notional audience addressed in the text is the real one, and whether apologetics was regarded as a genre in its own right.

The Roman World 44 BC - AD 180 deals with the transformation of the Mediterranean regions, northern Europe and the Near East by the military autocrats who ruled Rome during this period. The book traces the impact of imperial politics on life in the city of Rome itself and in the rest of the empire, arguing that, despite long periods of apparent peace, this was a society controlled as much by fear of state violence as by consent. Martin Goodman examines the reliance of Roman emperors on a huge military establishment and the threat of force. He analyses the extent to which the empire functioned as a single political, economic and cultural unit and discusses, region by region, how much the various indigenous cultures and societies were affected by Roman rule. The book has a long section devoted to the momentous religious changes in this period, which witnessed the popularity and spread of a series of elective cults and the emergence of rabbinic Judaism and Christianity from the complex world of first-century Judaea. This book provides a critical assessment of the significance of Roman rule for inhabitants of the empire, and introduces readers to many of the main issues currently faced by historians of the early empire. This new edition, incorporating the finds of recent scholarship, includes a fuller narrative history, expanded sections on the history of women and slaves and on cultural life in the city of Rome, many new illustrations, an updated section of bibliographical notes, and other improvements designed to make the volume as useful as possible to students as well as the general reader.

During the Principate (roughly 27 BCE to 235 CE), when the empire reached its maximum extent, Roman society and culture were radically transformed. But how was the vast territory of the empire controlled? Did the demands of central government stimulate economic growth or endanger survival? What forces of cohesion operated to balance the social and economic inequalities and high mortality rates? How did the official religion react in the face of the diffusion of alien cults and the emergence of Christianity? These are some of the many questions posed here, in the new, expanded edition of Garnsey and Saller's pathbreaking account of the economy, society, and culture of the Roman Empire. This second edition includes a new introduction that explores the consequences for government and the governing classes of the replacement of the Republic by the rule of emperors. Addenda to the original chapters offer up-to-date discussions of issues and point to new evidence and approaches that have enlivened the study of Roman history in recent decades. A completely new chapter assesses how far Rome's subjects resisted her hegemony. The bibliography has also been thoroughly updated, and a new color plate section has been added.

Who will protect our planet from the corporations, governments, and individuals who pollute, destroy, and devastate our natural world?

Step forward a fresh new breed of passionately purposeful environmental lawyers, whose client is the Earth itself. At the head of this legal army stands James Thornton, who takes governments to court, and wins.

In Client Earth, we travel from Poland to Ghana, from Alaska to China, to see how citizens can use public interest law to protect our planet ― and our future.

This book contains studies of the social, cultural, and religious history of the Jews in the Graeco-Roman world. Some of the sixteen contributors are specialists in Jewish history, others in classics. They tackle from different angles the extent to which Jews in this period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world.

This book examines why in AD 66 a revolt against Rome broke out in Judaea. It attempts to explain both the rebellion itself and its temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and within the independent state which lasted until the destruction of the Temple in AD 70. The author seeks to show that the ultimate cause of the Revolt was a misunderstanding by Rome of the status criteria of Jewish society. The importance of the subject lies both in the significance of the history of Judaea in this period for the development of Judaism and early Christianity and in the light shed on Roman methods of provincial administration in general by an understanding of why Rome was unable to control a society with cultural values so different from its own.

This book contains studies of the social, cultural, and religious history of the Jews in the Graeco-Roman world. Some of the sixteen contributors are specialists in Jewish history, others in classics. They tackle from different angles the extent to which Jews in this period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world. The authors make extensive use not only of types of evidence familiar to classicists, such as inscriptions and the writing of Josephus, but also Jewish religious literature, including rabbinic texts. The various studies demonstrate that, although Jews lived to some extent apart from others and with distinctive customs, in many ways this showed the cultural presuppositions and preoccupations of their gentile contemporaries. The book aims to encourage wider use of the Jewish evidence by classicists and will be important for all students of the classical world.

A sweeping history of Judaism over more than three millennia Judaism has preserved its distinctive identity despite the extraordinarily diverse forms and beliefs it has embodied through the centuries. Martin Goodman provides a comprehensive look at how this great religion came to be, how it has evolved from one age to the next, and how its various strains, sects, and traditions have related to each other. He takes readers from Judaism's origins in the polytheistic world of antiquity to the many varieties of Judaism today. He explains the institutions and ideas on which all forms of Judaism are based, and masterfully weaves together the different threads of doctrinal and philosophical debate that run throughout its history. A History of Judaism is a spellbinding chronicle of a vibrant religious tradition that has shaped the spiritual heritage of humankind like no other.

'I am Josephus...I myself fought against the Romans' In August of AD 70 the city of Jerusalem was destroyed by Roman forces after a six-month siege. This was the disastrous outcome of a Jewish revolt against Roman domination which began in AD 66 with some early success, but soon became mired in factional conflict. The war ended in the destruction of the famous Jewish Temple (rebuilt by Herod the Great a century before). The remarkable story of the war is narrated by an eye-witness and participant, Josephus. He was at first a rebel commander, then after his capture, supported Titus in the final assault on Jerusalem. Josephus spares no detail of a horrific conflict - atrocities on both sides, the reign of terror in Jerusalem, the appalling conditions of the siege, and the final mass suicide at Masada. His vivid narrative is our prime source for this period of history. It is a dramatic story, with resonances to the present day.

The Oxford Handbook of Jewish Studies is part of a major new series of Oxford Handbooks. The volume on Jewish Studies reflects the aim of the series to produce distinctive and original surveys of today's interests and directions in the Humanities and Social Sciences. The Handbook covers all the main areas currently taught and researched as part of Jewish Studies in universities in Europe, the United States, and Israel. The span of the volume chronologically and geographically is thus enormous, but all contributors have in common their expertise in the study of the history, literature, religion, and culture of the Jews. Jewish Studies is a comparatively young discipline which has grown over the past fifty years in a somewhat undisciplined way. In a period of great upheaval for Jews following the Holocaust, the creation of the State of Israel, the emergence of new forms of dialogue between Jews and Christians, deepening divisions between secular and religious Jews, and unprecedented assimilation by diaspora Jews to the wider culture, the study of Jewish traditions and history has rarely been dispassionate. This is a good time to examine where we are and where the subject is going. There have been some attempts in recent years to encapsulate current conclusions about particular aspects of Jewish Studies, but these other works aim to provide compendia of agreed facts rather than a survey of interests and directions such as is found in the Oxford Handbook. The Handbook begins with an examination of Jewish Studies as an academic discipline in its own right. The first half of the volume is organized chronologically, followed by sections on languages and literature, general aspects of religion, and other branches of Jewish Studies which have each accumulated a considerable corpus of scholarship over the past half-century. This substantial volume of c.400,000 words reflects the current state of scholarship as analysed by an international team of experts in the different and varied fields represented within contemporary Jewish Studies.

The Oxford Handbook of Jewish Studies is part of a major series of Oxford Handbooks. This substantial volume of c.400,000 words reflects the current state of scholarship as analysed by an international team of experts in the different and varied fields represented within contemporary Jewish Studies.

The essays in this volume cover the whole of the period in which Rome dominated the Mediterranean world. The belief shared by all the contributors is that the Roman empire is best understood from the standpoint of the Mediterranean world looking in to Rome, rather than from Rome looking out. The papers focus on the development of political institutions in Rome itself and in her empire, and on the nature of the relationship between Rome and her provincial subjects. They also discuss historiographical approaches to different kinds of source material, literary and documentary - including the major Roman historians, the evidence for the pre-Roman near east, and the Christian writers of later antiquity. This volume reflects the immense complexity of the political and cultural history of the ancient Mediterranean, from the late Republic to the age of Augustine.

A magisterial history of the titanic struggle between the Roman and Jewish worlds that led to the destruction of Jerusalem.
Martin Goodman--equally renowned in Jewish and in Roman studies--examines this conflict, its causes, and its consequences with unprecedented authority and thoroughness. He delineates the incompatibility between the cultural, political, and religious beliefs and practices of the two peoples and explains how Rome's interests were served by a policy of brutality against the Jews. At the same time, Christians began to distance themselves from their origins, becoming increasingly hostile toward Jews as Christian influence spread within the empire. This is the authoritative work of how these two great civilizations collided and how the reverberations are felt to this day.

This is a controversial and important new examination of the origins of Christian mission, set against the background of ancient Judaism and the pagan culture of the Roman Empire. The author's startling conclusions suggest that mission was not inherent in either early Judaism or Christianity, and was only sporadically practised in antiquity by these religions. Clear, accessible, and at the same time displaying considerable scholarship, this book will provide an important challenge and a stimulus to both theologians and historians, and is likely to provoke keen and lively debate among scholars of these disciplines. It invites a total re-consideration of the grounds for religious mission in both Christianity and Judaism.

Reuchlin’s keen interest in Jewish mysticism resulted in the original publication of this work in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and the third on the "practical Kabbalah." The German humanist Johann Reuchlin (1455-1522) defended the value of Jewish scholarship and literature when it was unwise and unpopular to do so. As G. Lloyd Jones points out, "A marked mistrust of the Jews had developed among Christian scholars during the later Middle Ages. It was claimed that the rabbis had purposely falsified the text of the Old Testament and given erroneous explanations of passages which were capable of a christological interpretation." Christian scholars most certainly did not advocate learning the Hebrew language. Reuchlin was exceptional in pursuing and promoting Hebrew studies, believing that a working knowledge of that language was essential for a true appreciation of the Bible and rabbinic literature. Refusing to join Christian contemporaries who wished to destroy the Kabbalah and the Talmud, he spoke out against ignorance. Christians could have a useful dialogue with Jews if they gained a thorough knowledge of the writings of Jewish exegetes and philosophers. Toward that end he proposed university endowments that aroused the fury of opponents and led to the famous "battle of the books." Reuchlin's keen interest in Jewish mysticism resulted in the publication of De arte cabalistica in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and tdhe third on the "practical Kabbalah." According to Jones, "Reuchlin demonstrates how Christians can make profitable use of Jewish mystical writings, and therefore shares with the reader his understanding of the art of the Kabbalah." That art will reach more readers in this modern English-language translation by Martin and Sarah Goodman. It reinforces the historical importance of the man who prevented the destruction of Jewish books and anticipated the more liberal climate of the Reformation.

In Rome and Jerusalem: The Clash of Ancient Civilizations, Martin Goodman explores the history of a titanic struggle whose repercussions are still felt today. In 70CE, after four years of Jewish rebellion, Roman legions devastated the great city of Jerusalem. Sixty years later, its ruin was completed when Emperor Hadrian built a new city on top of it that Jews were forbidden even to enter. In this highly acclaimed book, Martin Goodman examines the background and course of this titanic conflict - from the political ambitions of Roman military leaders to the spread of Christian influence through the empire - and its lasting consequences. 'In this remarkable book Martin Goodman casts a truly fresh eye over well-known figures and events' History Today 'Important and powerfully expressed ... The best available general account of a turning point not just in the history of the Roman Empire but also in the development of the modern West' Simon Goldhill, The Times Higher Education Supplement 'Should be read by anyone seeking seriously to understand modern Middle Eastern tangles ... a lucid account of ancient tragedy' Diarmaid MacCulloch, Guardian 'Splendid ... an important book, on a difficult subject : the reason why Romans sought to destroy the Jews and Judaism completely. Only one man would have written it' Paul Johnson, Tablet Martin Goodman has divided his intellectual life between the Roman and Jewish worlds. He has edited both the Journal of Roman Studies and the Journal of Jewish Studies. He has taught Roman History at Birmingham and Oxford Universities, and is currently Professor of Jewish Studies at Oxford.