This study examines how an artist construed himself as cultural heritage by the turn of the 19th century, how this heritage was further construed after his death, and how the artworks can be made to further new approaches and insights through a digital archive (aroseniusarchive.se). The study employs the concept of 'staging' to capture the means used by the artist, as well as by reception, in this construal. The question of 'staging' involves not only how the artist has been called forth from the archives, but also how the artist can be called forth in new ways today through digitization. The study first elaborates on the theoretical framework through the aspects of mediation and agency, then explores how the artist was staged after his death. Finally, the artist's own means of staging himself are explored. Swedish painter Ivar Arosenius (1878-1909) is the case studied.

Ovid's remarkable and endlessly fascinating Metamorphoses is one of the best-known and most popular works of classical literature, exerting a pervasive influence on later European literature and culture. A vast repository of mythic material as well as a sophisticated manipulation of story-telling, the poem can be appreciated on many different levels and by audiences of very different backgrounds and educational experiences. As the poem's focus on transformation and transgression connects in many ways with contemporary culture and society, modern research perspectives have developed correspondingly. Metamorphic Readings presents the state of the art in research on this canonical Roman epic. Written in an accessible style, the essays included represent a variety of approaches, exploring the effects of transformation and the transgression of borders. The contributors investigate three main themes: transformations into the Metamorphoses (how the mythic narratives evolved), transformations in the Metamorphoses (what new understandings of the dynamics of metamorphosis might be achieved), and transformations of the Metamorphoses (how the Metamorphoses were later understood and came to acquire new meanings). The many forms of transformation exhibited by Ovid's masterpiece are explored-including the transformation of the genre of mythic narrative itself.

The purpose of this book is to apply theories and perspectives from the Study of Religion, or Comparative Religion, to the study of the pre-Christian culture in the North. The basic idea is that such an application will en-lighten our understanding of some myths and other narratives which, from other points of view, may seem obscure and thus give us a glimpse into the world view of the pagan Scandinavians, which cannot be obtained otherwise. The book deals with problems within the study of Religion as well as within Scandinavian Studies, and hopefully it can inspire scholars from both fields.

What is the soul of poetry? Perhaps the most influential answer comes from Aristotle's "Poetics," in which the writer regarded poetry as an instance of mimesis, a kind of representation or simulation. However, despite the significance he gave the term, Aristotle's use of the word mimesis was far from unequivocal, and over the centuries that have followed this inconsistency has stimulated a wealth of interpretations and debate. Tracking "Poetics "from its birth in rhetorical studies to its reception across the centuries until romanticism, Mats Malm here examines the many different ways scholars--from Averroes to Schlegel--have understood mimesis, looking at how these various interpretations have led to very different definitions of the soul of poetry.