At a particularly urgent world-historical moment, this volume brings together some of the leading researchers of social movements and global social change and other emerging scholars and practitioners to advance new thinking about social movements and global transformation. Social movements around the world today are responding to crisis by defying both political and epistemological borders, offering alternatives to the global capitalist order that are imperceptible through the modernist lens. Informed by a world-historical perspective, contributors explain today's struggles as building upon the experiences of the past while also coming together globally in ways that are inspiring innovation and consolidating new thinking about what a fundamentally different, more equitable, just, and sustainable world order might look like. This collection offers new insights into contemporary movements for global justice, challenging readers to appreciate how modernist thinking both colors our own observations and complicates the work of activists seeking to resolve inequities and contradictions that are deeply embedded in Western cultural traditions and institutions. Contributors consider today's movements in the longue duree-that is, they ask how Occupy Wall Street, the Arab Spring, and other contemporary struggles for liberation reflect, build upon, or diverge from anti-colonial and other emancipatory struggles of the past. Critical to this volume is its exploration of how divisions over gender equity and diversity of national cultures and class have impacted what are increasingly intersectional global movements. The contributions of feminist and indigenous movements come to the fore in this collective exploration of what the movements of yesterday and today can contribute to our ongoing effort to understand the dynamics of global transformation in order to help advance a more equitable, just, and ecologically sustainable world.

At a particularly urgent world-historical moment, this volume brings together some of the leading researchers of social movements and global social change and other emerging scholars and practitioners to advance new thinking about social movements and global transformation. Social movements around the world today are responding to crisis by defying both political and epistemological borders, offering alternatives to the global capitalist order that are imperceptible through the modernist lens. Informed by a world-historical perspective, contributors explain today's struggles as building upon the experiences of the past while also coming together globally in ways that are inspiring innovation and consolidating new thinking about what a fundamentally different, more equitable, just, and sustainable world order might look like. This collection offers new insights into contemporary movements for global justice, challenging readers to appreciate how modernist thinking both colors our own observations and complicates the work of activists seeking to resolve inequities and contradictions that are deeply embedded in Western cultural traditions and institutions. Contributors consider today's movements in the longue duree-that is, they ask how Occupy Wall Street, the Arab Spring, and other contemporary struggles for liberation reflect, build upon, or diverge from anti-colonial and other emancipatory struggles of the past. Critical to this volume is its exploration of how divisions over gender equity and diversity of national cultures and class have impacted what are increasingly intersectional global movements. The contributions of feminist and indigenous movements come to the fore in this collective exploration of what the movements of yesterday and today can contribute to our ongoing effort to understand the dynamics of global transformation in order to help advance a more equitable, just, and ecologically sustainable world.

Is global democracy possible? This stimulating new study tackles this key question with originality and rigour. The most prominent institutional manifestations of this new concept - the UN, WTO, IMF, and World Bank - have been portrayed as cloistered anti-democratic institutions by anti-globalization activists, while proponents of globalization advocate reforming these institutions to make them more transparent. Michael Goodhart argues that both views fail to recognize the complex link between modern democracy and the sovereign state and the degree to which globalization challenges the modern conceptualization of democracy. Original and historically informed, Democracy as Human Rights delivers a carefully argued theory of a democracy in which traditional representative government is supported by global institutions designed to guarantee fundamental human rights. This is essential reading for all students and scholars of politics, international relations and of human rights in particular.

This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is, and how political theorists might do better in understanding and addressing it. Michael Goodhart argues that the dominant paradigm, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our moral obligations in realizing that ideal. In other words, it ignores the realities of everyday politics. As Michael Goodhart asserts, IMT postpones engagement with actually existing injustices and distorts our understanding of them, and it normalizes many problematic features of our world. On the other hand, the leading alternatives to IMT struggle to make sense of the role values play in politics. This book sees justice as an ideology and develops an innovative bifocal theoretical framework for making sense of it. This framework provides two complementary perspectives on justice: a theoretical perspective that situates competing ideological claims about justice in a broader political context and a partisan perspective that evaluates the structure and coherence of particular conceptions of justice. As opposed to IMT, it focuses on barriers to justice and advocates an activist political theory that takes sides in political struggles against injustice. Goodhart argues that theorists can help to generate the countervailing power necessary for social transformation through the work of articulation, translation, and mapping, work which contributes to a more comprehensive social science of injustice. Ultimately, this book describes the work that political theory and political theorists can do to combat injustice and illustrates it through a novel reconceptualization of responsibility for injustice.

Human Rights: Theory and Practice is a comprehensive, interdisciplinary text written by a global team of experts with coverage and content unrivaled by any other text on the market. With contributions from an international panel of experts, including political scientists, lawyers, philosophers, and policy-makers, this text is unmatched in its ability to provide students with a practical, comprehensive and 21st century perspectives on the theory, study and practice of human rights. In addition to in-depth theoretical content, the book features unrivaled coverage of human rights issues in practice, with a wide range of case studies allowing students to explore true-to-life examples from around the world. There are also dynamic pedagogical features that encourage critical analysis, challenge students to question their assumptions, and facilitate class dialogue on key issues. This text comes to us as a highly-respected and successful OUP UK title. With high export sales to the US in previous editions, it is poised to continue its sales growth as an OUP USA title. The fourth edition will be brought fully up-to-date, with new readings centered on recent and relevant issues. The proposed revisions and title change (from "Politics and Practice") will reposition the text as an interdisciplinary examination of human rights, rather than strictly political science-centric. This change will make known to a broader market what current users have noted: this text is applicable to a range of courses and disciplines, such as Philosophy and graduate level courses. Section I will be reorganized to remove the critical chapter, following reviewer feedback, and to focus more on theory as it relates to different areas of study (Philosophy, Law, Social Practice, Politics, etc.). Section II will follow its existing format, focused on practice, with new and updated readings related to the Black Lives Matter movement, women's rights, the refugee crises, and genocide, among others. Supplemental support for instructors includes test bank, PowerPoint lecture slides, and active learning exercises. Student resources include LO's, key term flashcards, reading lists, and links to online resources.

This book challenges the conventional approach to problems of injustice in global normative theory. It offers a radical alternative designed to transform our thinking about what kind of problem injustice is and to show how political theorists might do better in understanding and addressing it. Michael Goodhart argues that the dominant paradigm, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to injustice. At the same time, leading alternatives to IMT struggle to make sense of the role values play in politics and abandon political theorys critical and prescriptive aspirations. Goodhart treats justice claims as ideological and develops an innovative bifocal theoretical framework for making sense of them. This framework reconciles realistic political analysis with substantive normative commitments, enabling theorists to come to grips with injustice as a political rather than a philosophical problem. The book describes the work that political theory and political theorists can do to combat injustice and illustrates its key arguments through a novel reconceptualization of responsibility for injustice.