Renowned Marxist scholar Michael Löwy offers an indispensable assessment of an enduringly fascinating revolutionary. Vibrant, insightful, and wide-ranging, Löwy’s essays illuminate the heroic, tough-minded idealist and martyr, Rosa Luxemburg. Active in the labor and socialist movements of Germany, Poland, and Russia, Luxemburg had international standing as an original and sharp-minded theorist during her life and remains one of the most admired and studied revolutionaries in the Marxist tradition. Löwy follows Luxemburg in blending diverse intellectual disciplines—philosophy, history, political science, sociology, anthropology, and economics—to make sense of global realities in her time and our own. Luxemburg’s creative intellectual endeavors were shaped by her genuine devotion to the free development of all people, and her fierce opposition to all forms of tyranny and authoritarianism. These commitments guided her analyses of exploitation and mass struggle, the dynamics of trade unions and of bureaucracy, the origins and impacts of economic crisis, the nature of war and imperialism, and the interconnections of reform and revolution. In accessible and stimulating prose, Löwy explores Luxemburg’s many political and theoretical contributions, as well as her links to revolutionaries including Karl Marx, Vladimir Lenin, Antonio Gramsci, Georg Lukács, José Carlos Mariátegui, and Leon Trotsky. Through Löwy’s expansive engagement with Luxemburg‘s political trajectory and influence, we are able to see her wrestle with political problems that remain relevant today.

The philosophical and political development that converted Georg Lukács from a distinguished representative of Central European aesthetic vitalism into a major Marxist theorist and Communist militant has long remained an enigma. In this this now classic study, Michael Löwy for the first time traced and explained the extraordinary mutation that occurred in Lukács's thought between 1909 and 1929. Utilizing many as yet unpublished sources, Löwy meticulously reconstructed the complex itinerary of Lukács's thinking as he gradually moved towards his decisive encounter with Bolshevism. The religious convictions of the early Lukács, the peculiar spell exercised on him and on Max Weber by Dostoyevskyan images of pre-revolutionary Russia, the nature of his friendships with Ernst Bloch and Thomas Mann, were amongst the discoveries of the book. Then, in a fascinating case-study in the sociology of ideas, Löwy showed how the same philosophical problematic of Lebensphilosophie dominated the intelligentsias of both Germany and Hungary in the pre-war period, yet how the different configurations of social forces in each country bent its political destiny into opposite directions. The famous works produced by Lukács during and after the Hungarian Commune-Tactics and Ethics, History and Class Consciousness and Lenin-were analysed and assessed. A concluding chapter discussed Lukács's eventual ambiguous settlement with Stalinism in the thirties, and its coda of renewed radicalism in the final years of his life. In this new edition, Löwy has added a substantial new introduction which reassess the nature of Lukacs's thought in the light of newly published texts and debates.

Towards the end of the nineteenth century, there appeared in Central Europe a generation of Jewish intellectuals whose work was to transform modern culture. Drawing at once on the traditions of German Romanticism and Jewish messianism, their thought was organized around the cabalistic idea of the "tikkoun": redemption. Redemption and Utopia uses the concept of "elective affinity" to explain the surprising community of spirit that existed between redemptive messianic religious thought and the wide variety of radical secular utopian beliefs held by this important group of intellectuals. The author outlines the circumstances that produced this unusual combination of religious and non-religious thought and illuminates the common assumptions that united such seemingly disparate figures as Martin Buber, Franz Kafka, Walter Benjamin and Georg Lukács.

Revolutionary critic of the philosophy of progress, nostalgic of the past yet dreaming of the future, romantic partisan of materialism - Walter Benjamin is in every sense of the word an "unclassifiable" philosopher. His essay "On the Concept of History" was written in a state of urgency, as he attempted to escape the Gestapo in 1940, before finally committing suicide. In this scrupulous, clear and fascinating examination of this essay, Michael Löwy argues that it remains one of the most important philosophical and political writings of the twentieth century. Looking in detail at Benjamin's celebrated but often mysterious text, and restoring the philosophical, theological and political context, Löwy highlights the complex relationship between redemption and revolution in Benjamin's philosophy of history.